The Americanization of Religions

    From looking at the titles of Walt Whitman's vast collection of poetry in Leaves of Grass one would be able to surmise that the great American poet wrote about many subjects -- expressing his ideas and thoughts about everything from religion to Abraham Lincoln. Quite the opposite is true, Walt Whitman wrote only about a single subject which was so powerful in the mind of the poet that it consumed him to the point that whatever he wrote echoed of that subject. The beliefs and tenets of transcendentalism were the subjects that caused Whitman to write and carried through not only in the wording and imagery of his poems, but also in the revolutionary way that he chose to write his poetry.

Since before the United States was founded, the ideals of Christianity have been integrated into the government in some way, shape, or form. In the early days of the Colonies, Christianity was the centerfold for all government affairs; however, after the constitution was ratified and deemed effective in the United States, the First Amendment was born. The first amendment states that, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances” (source). In the early life of the United States, the

The portrayal of the separation of church and state, and the harmony in the middle of law and religion, is one of persevering disarray in current American protected hypothesis and origination. The Establishment Clause of the First Amendment of the United States Constitution is generally accepted to be the determination of this mass of partition, on the other hand, the Framers never purposed such a divider. Some portion of the perplexity in comprehension religious freedom inside of the setting of the political, lawful, and social measurements of America lives in the United States Supreme Court's foundation and free practice

American Transcendentalism was an important philosophical and literary movement which placed an emphasis on staying true to one’s beliefs and expressing oneself no matter the situation or consequence. Ralph Waldo Emerson and Henry David Thoreau fully embraced these beliefs as their influence has allowed these

The First Amendment to the United States Constitution founded the concrete belief that government and faith-based institutions must and will remain separate from one another. This section of the first amendment disavows the U.S. government to establish or sanction any system of organized faiths or religions upon the people or to outlaw or disgrace any systems of organized faiths as well. But the line discerning the legitimacy of a faith and the true extent of the government's power over faith-based organizations has only remained to become muddled over the past 240 years of its establishment. Over the years, the ideology and true intent of the founding fathers had remained in question, where some believe the amendment addresses to the general

America today is permeated with natural law. Our founders were subscribers to natural law and believed that man’s inner morality can lead to sustaining a civil society. The forefathers of America were from different denominations that ranged from Presbyterian to Catholism. Some were even Deists. Even though their denominations varied, they all united under the idea that their Creator was the source of their reason (Levin 2009, 26). The result of these beliefs produced a religious liberty throughout the country. That liberty still stands today. Natural law, contrary to the thoughts of its non-supporters, does not make a country into a theocracy. Since God’s laws are universal, the creed of a person does not change the fact that they entitled to their God-given rights. The founders were extremely foresighted because they acknowledged that liberty is inseparable from religious liberty (Levin 2009, 29). Another example of how natural law is in America’s founding is the right for citizens to disobey man-made laws that tyrannical in nature. All laws that are not given by the consent of the governed have the potential to be overthrown. America’s Declaration of Independence even says that the people should go as far as overthrowing the government if it becomes too powerful (Levin

Even when the Constitution establishes a separation between church and state, traces of religion can still be found in public and government environments, such as the Pledge of Allegiance containing the words ‘under God’, American currency having ‘In God we trust’ and other such events and places. Consequently, this prevalence of Christian ideology violates all Americans’ first amendment right to freedom of and from religion and has a negative impact all citizens as it conflicts with their individual beliefs, religious or not.

Transcendentalism is a religious, philosophical, literary, and social movement of the nineteenth century. Essentially, this movement was based upon the ideals of the “sixth sense,” nature, and non-conformity, as well as individualism, intuition, idealism, imagination, and inspiration. A few of the works featured in the transcendental unit include Into the Wild by Jon Krakauer, Song of Myself by Walt Whitman, and Walden by Ralph Waldo Emerson. The primary focus of this essay is to provide an opinion on a strikingly debatable topic; Whether or not Christopher McCandless, hero of Krakauer’s Into the Wild, was a true transcendentalist. Despite the bold actions of Chris McCandless on his daring Alaskan odyssey, he turned out to be far from a true transcendentalist, failing to meet the definition of transcendentalism, being solely concerned with himself, and acting out of revenge rather than seeking self discovery - nothing more than a childish suicidal rebel.

Transcendentalism, a powerful intellectual and philosophical movement founded by Ralph Waldo Emerson in the early nineteenth century, was guided by the principle that individuals are inherently good and function at their best when they are independent and self-reliant. Striving to produce a philosophy that would serve a new nation, transcendentalists believed that religious institutions and political parties would eventually corrupt the natural pure goodness of man. Transcendentalist ideology further asserts that by conforming to the standards set by society, man would not only lose the ability to follow his own instincts, but also become incapable of freely expressing himself. In his essay Self Reliance, Emerson writes, “Be yourself; no base imitator of another, but your best self. There is something, which you can do better than another. Listen to the inward voice and bravely obey that. Do the things at which you are great, not what you were never made for” (Emerson). Other writers and intellectuals such as Frederick Douglass, Walt Whitman, and Emily Dickinson have adopted Emerson’s views on individuality and have expressed these ideals through their work. The spirit of individuality and self-reliance, key principles of Transcendentalism, are noted in Frederick Douglass’ Narrative of the Life of Frederick Douglass, Walt Whitman’s poem “Song of Myself” and Emily Dickinson’s poem “Nature (790).” Through their literary work, Douglass, Whitman, and Dickinson share

The founding of the New World gave the religiously oppressed people hope to exercise their religious dreams. The non-stop conflicts in Europe between the Church and Protestants led many people to flee from their home countries. Among the first settlers on the New World were the Protestants which were chased by the government in their countries. In the 18th century the religious conflicts led the founders to make the First Amendment in the American Constitution. The Amendment states that the U.S. government wouldn’t have a state-supported church as Britain did. (Wills 58) Today even though religious oppression seems like an ancient problem, it still exists. The U.S. country has

Transcendentalism was an early philosophical, intellectual, and literary movement that thrived in New England in the nineteenth century. Transcendentalism was a collection of new ideas about literature, religion, and philosophy. It began as a squabble in the Unitarian church when intellectuals began questioning and reacting against many of the church’s orthodoxy ways regarding all of the aforementioned subjects: religion, culture, literature, social reform, and philosophy. They in turn developed their own faith focusing on the divinity of humanity and the innate world. Many of the Transcendentalists ideas were expressed heavily by Ralph Waldo Emerson, in his essays such as “Nature”, “Self Reliance”, and also in his poems such as “The

There have been numerous religious rebellions throughout history, but none quite like that of Transcendentalism. This movement embodies the idea that spiritual growth can be achieved through personal journey instead of conflicting with organized religion. By the time of the movement’s onset, newly gained religious freedom in the United States allowed for new ideas and beliefs to prosper freely. At the heart of this movement was Transcendentalism philosophy famous ambassadors, Ralph Waldo Emerson and apprentice Henry David Thoreau. These men believed nature is what forces us not to depend on other ideas but to develop our own.

“If a person wished to know what transcendentalism was he should empty his mind of everything coming from tradition and the rest would be transcendentalism” (Boller 34). This literary period has dramatically shaped literature and religion, in America. Many writers like Henry David Thoreau and Emily Dickinson have been influence by transcendental ideas. It is astonishing how an inspiring literature movement can change so much of the world’s view and still is around today.

America was born out of revolution, a revolution to rid the states of an overpowering sovereign from a country where they had no representation. Therefore when writing the constitution the Founding Fathers were careful to avoid a strong centralised monarchical state that they felt would restrict the rights of the people of the United States to practice their religion and cultures freely. "Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof; or abridging freedom of speech, or of the press; or the right of the people peaceably to assemble and to petition the Government for a redress of grievances" [1] This clearly states that there shall be no religious persecution, or any type of institution set up to restrict religion in the United States. America was and is supposed to be a society where everyone is equal no matter what his or her religion on social status

“American Grace: How Religion Divides and Unites Us,” by Robert D. Putnam and David E. Campbell, and “America and the Challenges of Religious Diversity,” by Robert Wuthnow, give different thoughts to religion and politics in the United States. Putnam and Campbell utilize the concepts of shocks and aftershocks to highlight religious changes in the United States. On the other hand, Wuthnow uses observations to focus on the encounters of religious diversity in the United States. Wuthnow compares American Christianity with other popular religions in America and how Christianity has affected the perception of religion. Putnam and Campbell’s “American Grace: How Religion Divides and Unites Us” is a more persuasive assessment of American religion and politics.