The Anabaptist Madness : The Overthrow Of Munster, The Famous, Metropolis Of Westphalia By Hermann Von Kerssenbrock Essay

Luther the Reformer: The Story of the Man and His Career by James M. Kittelson is a biography of the famous German monk turned theologian and reformer, Martin Luther. This is one of the most influential men in history, and as a matter of fact, “In most big libraries, books by and about Martin Luther occupy more shelf room than those concerned with any other human being except Jesus of Nazareth” (Kittelson 9). This fame of Luther’s isn’t only postmortem, “This extraordinary interest in an extraordinary man reaches back almost half a millennium. Even in his own time Luther was a ‘media personality’ the first of such in three thousand years of human history” (Kittelson 9). Luther was a subject of great controversy in his own time, as well as in our, and it has only driven his name and message into the spotlight. No matter or what one aligns himself with, “People still find themselves taking sides on the question of Luther” (Kittelson 9). It is for this reason that James M. Kittelson wrote this survey. He tells us that “The primary purpose of this book is to tell the story of Martin Luther to readers who are not specialists in the field of Luther studies” (Kittelson 10). This book is a general overview of all aspects of Luther, not just a precise dissection of one aspect, which allows for “as faithful a picture as possible of the whole man” (Kittelson 11).

G. Schwiebert and Martin Luther: His Life and Work by Hartmann Grisar. In his review, he points out that Grisar “criticizes adversely many Catholic controversialists, and writes frankly of ecclesiastical abuses.” Like Grisar, Bainton is able to recognize the abuses of the Catholic doctrines. However, he is not offensive in his critique and therefore is able to keep the reader engaged in his premise. Bainton and Schwiebert are similar in their use of illustrations. In G. Evert Arden review of Schwiebert’s book he denotes, “One of the most interesting features of Schwiebert's volume is the liberal use of photographs, woodcuts, drawings, and maps scattered throughout the entire book.” Likewise, Schwiebert is praised by Sellery for his expertize on the Lutheran movement. In fact, Sellery states that Schwiebert “offers the reader the most comprehensive Protestant account of the Lutheran revolt in English.” While this may be an accurate assessment, Sellery also acknowledges that Bainton is “a productive scholar in his field.” Although not the most comprehensive work, Bainton’s efforts to provide a scholarly evaluation of Luther’s life is evident by his illustrations and extensive quoting of

Luther’s fundamental religious problem was, how was it possible for a despairing sinner (human) to be welcomed to a wholeheartedly just and almighty God (receiving salvation)? Proceeding to his departure with the Roman Catholic Church, Martin Luther was a Augustin monk, Catholic Priest, and instructor of theology. With this being said, his judgments were supported on the lectures of the Catholic Church; on this he was thought of as an specialist. By virtue of his strong beliefs in the religion, he chose the teachings without any doubt. Nevertheless, this all altered when Albrecht of Brandenburg obtained the archdiocese of Mainz on the foundation of a considerable loan that he planned to repay by the sale of self gratification (indulgence).

Martin Luther’s Letter to the German nobility condemned many of the Catholic Churches practices that Martin Luther believed reflected a corrupt church and described his growing opposition to the pope. Martin Luther believed that the pope should not have any authority over the emperor unless it is for spiritual offices. He believed that the only time, out of religious situations, the pope should feel above the emperor is when he anoints and crowns him at the altar. Martin Luther also did not understand the point or agree with pilgrimages or supports the facts that priest were not allowed to marry. He believed that pilgrimages separated you from your family which you are suppose to protect, not leave and that by forbidding priest to marry you are going against God’s wishes. While Martin Luther does not agree with many of the Catholic Church’s practices, the purpose of this document is not to bring hate upon the pope and Catholic Church but rather bring light upon the early reformation and Luther’s new religious movement.

The Archbishop then turned to Pope Leo X for advice, in doing so Pope Leo X didn’t want to cause trouble in Wittenburg due to political and other reasons. Pope Leo X sent senior member of the official church to then try and persuade Luther to drop is protests and complaints quitley without fuss, but Luthers next actions brought in various Catholic scholars to join the debate about the sale of indulgences. Luthers actions consisted of the making of pamplets and books. The first inventions of the printing press had a huge impact on the production rates at which Luthers books and pamphlets were being created. Once the increasing numbers of Martin Luthers books and pamphlets were being made this allowed him to distrubute it throughout germany. As the years carried on after the publicised 95 Theses was then followed by Martin Luther making new accusations/criticisms of the Roman Catholic Church. Mainly criticising the curruption of several individual popes. To help enforce and encourage the church reformation Martin Luther called upon local German rulers. The actions of Luther became too much for Pope Leo X and his accompainies causing them to excommunicate Martin Luther giving him only 60 days to apologize for his opinion and also the withdrawl of all his books and pamphlets. Martin Luther refused,

During the 1500’s a movement away from traditional Catholicism started to take hold. The most notable figure during this time was Martin Luther. He had ideals that, at the time, were extremely radical. As Gerald Strauss put it, “His doctrine of the two realms- the kingdom of Christ and the kingdom of the world, derived directly from Augustine – entailed the strictest segregation of things spiritual and things material” (22). He did not believe that the people of the church had any right to control the population at large. He believed that they were meant to be spiritual guides, not rulers, and that they wielded way too much control over the common people. One of the most radical things that he did, which was also the most influential

These ominous “commandments” foreshadow and foreground some of what is later to come in Nazi Germany with the reading of these of Luther’s statements, among others, in Protestant churches to incite violence against the Jews. It is no coincidence that Kristallnacht coincides with Luther’s birthday (Burston, 2014). Many Nazis even thought that they were finishing Luther’s

Martin Luther: German friar who believed that only the Bible was God’s word and started Protestant Reformation

In (Document C) it presents a map of the religion in Europe in 1560 and shows that Catholic was the dominant religion. Since the exploration of the printing press, people were able to read the Bible for themselves and interpret it the way they wanted to. Martin Luther was a Catholic priest of the time and was not satisfied with the church. In (Document B) it informs that “On October 31, 1517 he posted 95 Theses’ or criticism’ on the door of the Castle Church in Wittenberg Germany. One of his goals was to stir up debate about indulgences.” Thanks to the printing press the 95 Theses were spread Germany and Europe. “Luther’s protest triggered a movement called the Protestant Reformation and led to the Lutheran religion.”(Document

Although the Protestant Reformers (i.e., Luther, and Zwingli) challenged the Roman Catholic Church to return to Scripture as the primary source of Christian theology, members of other groups believed Luther and Zwingli failed to include the New Testament teachings on the difference between the church and society. As a result, a group of Protestant radicals led by Georg Blaurock and Conrad Grebel founded a new congregation that became known as the Anabaptist. The split occurred when the radicals could not convince Zwingli to agree with their views on the connection between the civic community and the religious community. Consequently, the Anabaptist and later the Mennonites expanded on the Protestant Reformation. In

On October 31, 1517, when monk Martin Luther nailed The 95 Theses to the door of a cathedral in Wittenberg, Germany, he had no idea that he was sparking the Protestant Reformation (Greengrass 44-45). These 95 theses consisted of Luther’s complaints and disagreements with and regarding the Catholic Church, particularly on the use of indulgences – a “remission of temporal penalties for sin” sold to individuals seeking salvation (Greengrass 6, 44). The indulgences were claimed to lessen the time an individual’s soul spent in purgatory, commissioned by the Pope of the time, Leo X, and in collaboration with various bishops and archbishops (Linder 22). When Luther nailed his theses to the door, they quickly spread, spurning uproar. First, the theses were sent to Archbishop Albrecht, the superior of an indulgence-selling monk that parishioners of Luther had come into contact with. Then, the document (originally published in Latin) was translated to German and spread throughout the Holy Roman Empire. Luther verbalized many common complaints in his theses and became a sort of hero. The ability of the printing press enabled Luther’s theses to widely circulate as he was thrust into public eye and began the path of Reformation (Linder 23-24).

14. ’05 Compare and contrast the motives and actions of Martin Luther in the German states and King Henry VIII in England in bringing about religious change during the Reformation.

(pg 31) Luther was one of three professors who were sent to Wittenberg when the elector there asked the Augustinian and Franciscan orders to send them. Luckily for Luther for at this time his inner conflict was so great he, ‘would have sunk into hell,’ had it not been for Dr. Johann von Staupitz Vicar of the Augustinian Order. (pg 34) It was to Dr. Staupitz Luther continually went to in order to find guidance and solace. Dr. Staupitz tried all manners of reasoning and consolation in order to help Luther. Until finally he seemed to say, according to the author, “Physician, cure thyself by curing others…” and Luther was to be commissioned as a ‘teacher, preacher, and counselor to sick souls.’ (pg 42) It is at this point Luther started studying and expounding the Scriptures which lead him, eventually, to a confrontation with the Catholic Church. (pgs 43,44) His study of Scriptures built a foundation of knowledge in Luther which he was soon to find did not line up with the practice of the Church. His work was time consuming to the point where he wrote in 1516, “I could use two secretaries. I do almost nothing during the day but write letters. I am a conventual preacher, reader at meals, parochial preacher, director of studies, overseer of eleven monasteries, superintendent of the fish pond at Litzkau, referee of the squabble at Torgau, lecturer on Paul, collector

The Lutheran Reformation is particularly associated with the German territories and the pervasive personal influence of one charismatic individual Martin Luther. Luther’s concern was the doctrine of justification, which formed his central point of his religious thoughts. The Lutheran Reformation was initially an academic movement, concerned primarily with reforming the teaching of theology at the University of Wittenberg (McGrath 2007). The Lutheran began in 1822 this happen after Luther’s return to Wittenberg from his enforced isolation in Wartburg. Luther was condemned for “false doctrine” by the Diet of Worms in 1512 (Noll 2000).

With the help of the printing press, Martin Luther was able to get his ideas out more quickly. “Much of central Europe and Scandinavia had broken with the Catholic church I a movement that came to be known as the protestant reformation” (McKay et al., 2015, pg. 439). Critics of the church had focused their attacks on immortality, ignorance, and absenteeism of the clergy in the early 16th century. Luther had studied St. Paul’s letters in the New Testament when he realized that “salvation and justification came through faith, and that faith is a giddy from God, not the result of Hickman effort” (McKay et al., 2015, pg. 440). Luther was troubled that people didn’t have to repent after they would buy these indulgences. “Christianity rid itself of certain corrupt