John Donne who is considered to be one of the wittiest poets of the seventeenth century writes the metaphysical poem "The Flea" and the religious poem "Holy Sonnet 14". In both poems, Donne explores the two opposing themes of physical and sacred love; in his love poem "The Flea," he depicts the speaker as an immoral human being who is solely concerned with pleasing himself, where as in his sacred poem "Holy Sonnet 14" Donne portrays the speaker as a noble human being because he is anxious to please God. In the book The Divine Poems, writer Helen Gardner supports this fact as she argues, "His Maker is more powerfully present to the imagination in his divine poems than any mistress is in his love poems" (Pg-2). Overall, it seems that both …show more content…
This is evident to the reader in the opening few lines of the poem as the speaker states "Mark but this flea, and mark in this / How little that which thou deny'st me is / Me it suck'd first, and now sucks thee / And in this flea, our two bloods mingled be" ("The Flea," L-1-4). Although Donne's language is simple, the reader notices that it is filled with many subtle allusions to sex, as the speaker cleverly employs words, which reveal precisely his intensions. This is apparent to the reader as the speaker argues with his mistress and attempts to convince her that engaging in premarital sex is as harmless as getting bit by a flea, as " [it] cannot be said / A sin, nor shame, nor loss of maidenhead" ("The Flea," L-5-6). The reader realizes that the speaker in Donne's poem possesses a strong and vivid imagination, as he believes that the intermingling of his and his mistress's blood in the flea is equivalent to having sex without physical contact, which is more, then they have engaged in, in reality. This is obvious to the reader as the speaker states "Yet this enjoys before it woo / And pamper'd swells with one blood made of two / And this, alas, is more than we do" ("The Flea," L-7-9). As the poem continues, the speaker comes across to be relentless as he expresses his sexual desires aggressively by pleading for the flea's life because according to him it symbolizes their marriage. This is clear as the speaker insists: Oh
On the surface, John Donne’s poem “The Flea” dramatizes the conflict between two people on the issue of premarital sex, however, under the surface, the poem uses religious imagery to seduce the woman into having sex. The speaker in this poem is a man, who is strategically trying to convince a woman to have premarital sex with him through the conceit based on a flea, however, the coy lady has thus far yielded to his lustful desires. The speaker’s argument has the form of logic, which contradicts to its outrageous content.
As the girl threatens to kill the flea, the speaker begs her to stop. He states that all three of their lives are in this flea, and that through the blood of the flea he and her are already married. If the girl were to kill the flea, he feels that it would be the equivalent of murdering all three of them. The speaker is desperately trying to manipulate the girls actions too his advantage. Donne uses more metaphors too twist his words into a more convincing argument.
be seen by the way he uses words like “Had we” and “we would”. This is
As in the other stanzas, this arranges its four supporting arguments into three couplets and a triplet by rhyme. However, whereas the first stanza loosely held the ideas to couplets, the second shows more organization in thought. This further structure is necessary to support the conceit of the flea as a holy church. The support for this idea is arranged into the following four sub-argument: one, do not kill the flea, because we have conceived within it; two, thus, the flea is like a “marriage bed,” and by extension, a “marriage temple”; three, despite your parents’ and your concerns, that’s the way it is; and four, if you kill the flea, you commit three sins – killing me, killing yourself, and sacrilege by violating the sanctity of the marriage temple. Note that Donne does present an argument to seduce his beloved in this stanza. His words are filled solely with reverence and concern for the flea. Through this, we can see the earnestness and seriousness of the passion he has for his beloved: the sanctity of their relationship – even their surrogate relationship within the flea – is sacred to him.
The metaphor is further enforced in lines 8 and 9 when Donne illustrates the image of the swollen flea "pampered swells with one blood made of two" (line 8) introducing the image of a baby, and the idea of pregnancy. With the possible allusion of a pregnancy Donne is emphasizing that he is attempting to sleep with the woman. Thus, Donne continues to use the image of a flea to unconventionally simplify lovemaking. The absurdity of the poem is portrayed through the use of a flea to convince a woman into bed, when a flea would typically connote repulsiveness, dependency, and something ugly and simple, which mooches off of others. In the second stanza of the poem, the speaker continues to emphasize his conceit, although it has become clear that the woman wants to remove the flea from her body, and consequentially the relationship with the speaker. "Oh stay, three lives in one flea spare" (line 10), the speaker is now relying on guilt, persuading the woman to spare not only the life of the flea, however he goes as far as mentioning the lives of himself and the woman. Drawing a comparison once again to the act of love, the speaker mentions marriage, portraying that the flea has joined them eternally much like a marriage would. Marriage is a significant motif in the second stanza, which also relates to
bed and then tells of how the woman still kills the flea but how the
John Donne’s diction, detail, point of view, metaphysical format, and tone used in “Holy Sonnet 10” convey both a feeling of cynical and domination, and also a sense of mockery of death. The effects on the reader include assurance and confidence in facing death.
In the final stanza the woman kills the flea. Unsurprisingly, the very dramatic Donne labels the death as “cruel and sudden” (3.1). He goes on to say that she has “purpled thy nail, in blood of innocence” (3.2). What he means by this is that the flea has done nothing more than suck her blood, yet she has ended its life. Since the mingling of blood is representative of sex, it implies that the act of sex is
The flea enjoys the blood and so does the man enjoy foreplay. The pamper'd swells could be that of sexual organs before sex and yet, because that is not happening, the flea is having a better time at the moment than he is, by sucking their blood. I think that by using this comparison, John Donne is being very intellectual and at this point I feel he may win his argument. The second stanza, John Donne becomes weaker as the girl starts to defend herself and he tries to convey his love for her.
He goes on to suggest that, when she has killed the flea that holds blood, which in this case is considered as ?life?, from both him and her, that the blood lost had not weakened them (?Find?st not thyself, nor me the weaker now?) and she had not lost any honour. Therefore, with these points considered, the blood she would lose to him would not make her weaker and she would not lose any honour, ?Just so much honour, when thou yield?st to me/ Will waste, as this flea?s death took life from thee?. To some extent, both poets express a way in which they will consummate or have consummated their mistress. Marvell suggests that they should ?roll all their strength and all/ Their sweetness into one ball? and ?tear? their pleasures ?with rough strife/ Through the iron gates of life.? Whereas Marvell explains the consummation as aggressive, sensual and romantic, Donne uses the flea, a very insignificant, unromantic creature, to imply sexual intercourse, ?and in this flee, our two bloods mingled be.?
John Donne, a member of metaphysical school in the Seventeenth century, exhibited his brilliant talent in poetry. In "The Flea," he showed the passion to his mistress via persuasive attitude. The tone might straightforwardly create playfulness or sinfulness; yet, the poem contains none of either. What impress readers most is situation and device. The situation between the speaker and the audience is persuasion, love or marriage. As to device, the notable parts are diction and rhetoric skills. Furthermore, unique characteristics of this poem are also an important element of his persuasive tone.
In the second stanza, Donne goes on to make the point that the flea is
In “Holy Sonnet 14” by John Donne, dramatizes the conflict between contradictions and a relationship with God.
has sucked his blood and hers and he is now using this flea as an
By making many references to the Bible, John Donne's Holy Sonnets reveal his want to be accepted and forgiven by God. A fear of death without God's forgiveness of sins is conveyed in these sonnets. Donne expresses extreme anxiety and fright that Satan has taken over his soul and God won't forgive him for it or his sins. A central theme of healing and forgiveness imply that John Donne, however much he wrote about God and being holy, wasn't such a holy man all of the time and tried to make up for it in his writing.