Essay about The Ancient Greeks' Belief in the Underworld

The Greeks believed that the importance of where you go depends on the manner of your death, the behavior you had while still alive and how you were buried could affect where or what happens to you. This is similar to reincarnation because ideas are that the way you act while you are alive, conclude what type of person you are in the future. The way you are buried affect what type of person you become in your future life, such as rather you are buried or cremated. The differences between the Greeks thoughts and mine are that when you die in the Greeks thought, you go to the Underworld if you were judged to be “bad” and if you were “good” you went to Elysium. In reincarnation, some people can go to different places or you can be reincarnated. Another difference is that the Greeks believed in the underworld, if you traveled there your loved ones would be there and available to talk to. With reincarnation you are reborn into a completely different life and are unaware of who your past family was or any relation to your past life

Greek Mythology has been known to be one of the footprints left by the civilization of ancient Greece to our history and these mythology somehow shed a light to the culture, life style, religion and history of ancient Greece since the mythology were the primary basis of the origin of the ancient Greeks and they believed that these mythologies explained the origin of why things turned out to be like that.

In ancient Greek beliefs people were also judged when they were down in the underworld. At the dividing road between Tartarus, a place of torture in the underworld and the Isles of the Blest, a place for the good in the underworld, there are the Plains of Judgment. Awaiting the souls in the Plain of Judgment are Aeacus, Minos, and Rhadamanthys. These dead men, judge who goes to Tartarus, who goes to the Isles of the Blest or back to the Asphodel Fields if they were neither good or evil. These men were all sons of Zeus who were rewarded as judges in the underworld by creating the first just laws on Earth. Aeacus was king of Aegina during mortal life and was also known for making decisions for Zeus. After his death he became keeper of the keys of Hades and the judge of men of Europe in the Underworld. Minos was the King of Crete, and Rhadamanthys was his brother. They both lived in Asia during their mortal lives. After his death, Rhadamanthys became lord of the Isles of the Blest, and judge of the men of Asia. After Minos died he gained the responsibility of having the final judgment. In The Odyssey, Odysseus says " And now there came before my eyes Minos, the son of Zeus, enthroned, holding a golden staff, dealing out justice among ghostly pleaders arrayed about the broad doorways of Death.". (XI. 640) The Greeks believed Minos had a lot of power in the underworld. In Roman beliefs Rhadamanthus had control over the punishments people

myths were sacred in the Greek culture and it helped people figure out how everything was

Since the beginning of time the people of the world have their share of beliefs. Greek mythology is the arguably the most popular region of study. In Ancient Greece every citizen had a patron that would protect them and pantheism was commonplace. The Romans admired the Greeks in their art and culture and even took different aspects of their gods. Polytheism was widely accepted in all cultures so the seed of mythology bloomed. The time line of the creations of gods to the end of their reign is an important factor in Greek Mythology.

In the ancient Greek world, religion was personal, direct, and present in its citizens’ daily lives. During this time, they participated in animal sacrifices and offerings, created myths to explain the beginning of the human race and gave reverence to their gods by building temples which controlled the urban landscape. They also participated in local festivals and sporting and artistic competitions. Religion was never out of the presence of ancient Greece’s citizens. While they may have made up their own mind on the terms of their religious beliefs, some may have been completely confused if these gods actually existed. There were certain fundamental beliefs that must have been sufficiently widespread, in order for the Greek government to function. In ancient Greece, gods existed, they influenced human concerns, and they welcomed and responded to acts of godliness and worship.

Growing up as a citizen of ancient Greek and Rome being raised to follow Greek and Roman mythology caused the ancient people to believe that they must act and behave like the gods. In creating this ideology, the people developed same personality and behavior habits as the gods in various myths. But even as the myths were written, the personalities of the gods and goddesses reflected the average human in that time period. The gods were so much like humans that it was normal to behave like them. Ancient Greek Philosophy stated “the gods depicted by Homer acted selfishly and were driven by emotions such as favoritism and jealousy. They behaved like ordinary people except they were immortal and had supernatural powers.” Unlike other religions were the gods have never sinned and are very different from humans, the gods in ancient Greek mythology make mistakes and commit horrific crimes that in today’s society would be highly unacceptable. For the people, it is a lot easier to be human and make mistakes rather than try to be perfect and sinless.

Greeks went to temples to present sacrifices to please the gods or to ask for the judgment of the gods on a problem. Greeks thought the gods had control over a aspect of there life and to get help they had to please the gods. They thought that if the gods were happy good things would happen to them. the Greeks believed that the gods controlled all parts of society.

Although the way in which Rome and Greece carried out their judgement differed, the judgement of both societies played a key role in determining the final destination of a soul in the afterlife. The picture in Document 1 depicts the weighing of Hunefer’s heart, which was taken from a page in the Book of the Dead, a collection of ancient Egyptian texts. This shows how judgement would be carried out using a scale that weighed an individual's heart to reflect upon their previous life. If the heart was heavier than a feather, then they would be sent to an eternity of suffering since it meant that they had lived an unjust life. If they lived a moral life, their heart would be lighter than the feather, and the individual was granted entrance to paradise; having a very different experience than others who had not passed judgement. Similarly to Egypt, ancient Rome had a form of judgment that determined one's fate in the afterlife. As shown in Document 2, instead of a scale determining an individual's fate in the afterlife, the Judges of the Dead Minos, Aeacus, and Rhadamanthys analyzed each Roman’s life on Earth. These three gods judged the individual based off how they lived their lives, which determined where their final destination would be in the afterlife. In Document 7 it says individuals were “judged [i.e. by the Judges of the Dead- Minos, Aeacus, Rhadamanthus] and depart to the

John continued his journey the Place of the Gods, continuously he found out more truths. Spirits drew his spirit from his body, he could see his own body lying on the ground asleep. The spirits showed John what it was like when the gods lived. They did not sleep when the sun went down, for they made their own light. Their chariots blocked the streets, it was

The underworld in Greek mythology was not a lively place, for it was where all the dead souls went. When a person died, the soul would be sent to Hades, a more formal name for the underworld. "The dead would go to Hades because there was no annihilation in the Greek mythology. The dead are dead because they have a flavorless and unhappy existence".

Ancient Greece was filled with so much character, from their religion to even the stories that followed them through generation to generation. One important thing to remember is how they took their religion very seriously and believed very much in their goddesses and their gods. This strong belief carried out into their everyday lives, where they began to believe that everything that happened within their day, was from the gods. With such a love and respect for these gods, they held them up on a pedestal and gave them all their respect and looked at them only as positive. These gods that play a role in their life, often act more as a spiritual guide more than anything. They take on mortal disguises to allow them to help the world without becoming noticed. As we can see in The Odyssey, the relationship between gods and mortals is close knit, but the main difference that is evident, is the power between the two. The gods may not be able to cause death upon a mortal, but they can do everything to lead towards that. In the book, the gods can make or break your day. We see within several relationships between the gods and mortals, that the power from the gods can be not only positive, but also negative. Each mortal has been influenced in some way by the gods, for either the greater good, or bad. Which goes without saying, that the Greek take their theology in believing in the gods, very seriously.

Greek Mythology played a monumental role in the structural development of ancient Greece, not only as a society, but as individuals. Surprisingly, their religion was not exactly one of originality. In fact, their religion was loosely based on earlier cultures’ religions. It bears many strikingly similar resemblances to some of the oldest recorded religions in history. Ancient Greek religion is a type of polytheism called “Monarchial Polytheism.” That is, they believe in several different gods and deities but there is a supreme ruler above all of them. In order to fully understand how similar the mythological systems of religions have been throughout the years, you must look back towards the earliest of recorded civilizations. Polytheism

The Odyssey emphasizes the barren and sad nature of the Underworld, showing that the Greeks believe that death is the end of life's happiness. Odysseus' mother explains to Odysseus why he cannot embrace her: “The sinews no longer hold the flesh and bones together;/ these perish in the fierceness of consuming fire as soon as life has/left the body, and the soul flits away as though it were a dream” (Homer 6). From this statement, it can be inferred that the Greeks think that death is a great equalizer. The bad have it worse in Hell but they die like the good, feeling rather sad in not being able to live again. Virgil, however, describes the Underworld in greater detail through its sequences and in much more glorified details (Leach 120). In The Aeneid, every seat in the Underworld is a product of judgment on people's lives (121). Virgil depicts Pluto's dome, which has the roman vestibulum where official and honorable guests congregate (121). Virgil also describes the differences between the people of honor and people of sin in the Underworld. Sinners suffer in the cliff guarded by Tisiphone, where vultures eat their livers and experience numerous other forms of suffering. The Underworld also holds heroes who continually fight their legendary battles: “Here found they Tsucer's old heroic race,/ Born better times and happier years to grace./ Assaracus and Ilus here enjoy/ Perpetual fame, with him who founded Troy” (Virgil 6). Virgil is saying that

"A myth is a collective term denoting a symbolic narrative in religion, as distinguished from symbolic behavior (cult, ritual) and symbolic places or objects (temples, icons)". (The New Encyclopedia Britannica. Vol. 24)Mythology is a collection of myths meant to explain the universe. Mythological stories were told in many different cultures and civilizations. The existence of myths is known in every society. Many different myths were conceived to explain occurrences that happened in nature.