The And Divine Nature Of The Bible

The biblical metanarrative touches the storyline of the main book, the Bible, from the beginning from Genesis to the end of Revelation. Throughout the bible there are many stories that have a message and come across to Christians that relate to their life. The bible is one book with many events that tells one big story. There are five acts of the biblical metanarrative consists of which are, Act I: The God of Creation, Act II: Sin Enters the World, Act III: God Covenants with Israel, Act IV: Jesus and the New Covenant, and Act V: The Fellowship of believers. Each of these Acts have stories about the life of Jesus that has a meaning Christians relate to.

In fact, the presence and identification of errors within the texts of Scripture do not serve to weaken the doctrine of preservation; rather it serves to strengthen preservation by the recognition and elimination of textual error. DEVELOPING THE NEED FOR A CANON

The third section dissects the formation of the New Testament with more historical context and views of other writings defined as Gnostic writing. Bruce explains the spoken words of the apostles carried as much authority as their written words and gives an in depth explanation how the Gospels and Pauline writings were viewed by the Church Fathers. The rest of the section demonstrates the Church Fathers and their views of what was to be considered scripture and the councils that affirmed the inspired scripture.

The role of the sacred text is of major significant in understanding Christian principal beliefs and this is evident through the divinity of humanity of Jesus Christ. To start off with Christianity affirms the full divinity and complete humanity of Jesus Christ. While remaining fully divine and for the salvation of the world, the second person of the holy trinity, god the son, took upon himself a complete human nature and become human in Jesus Christ john 1:14 ‘the lord became flesh and made his dwelling amongst us. We have seen this glory, the glory of the one and the only who came from the father, full of grace and truthful’. Also Jesus was born of a Jewish woman calledMary, he died on the cross under Pontius Pilate and rose from the dead with a glorified humanity. Church councils, from Nicaea refused all the efforts to compromise or deny the fullness of both humanity and divinity in the person of Jesus Christ, reveals the divine person of God the son. In Galatians 4:4 ‘ but

This book review is from the readings of Biblical Inspiration by Howard Marshall. The book is published by Regent College Publishing located in Vancouver, and British Columbia published the book in 2004. The book is braces around the interpretation of the Bible, and the inspiration of the Bible in our lives of today. There are many questions that are brought up the book, and these include: Is the Bible infallible? How do we interpret the Bible today? is its inspiration believable in and biblical criticism believable? All of the different opinions on biblical issues equivalent to these bring up issues and questioning within the community. It is Marshall’s goal to try and produce a statement that is concrete of what the Bible says in our lives today.

In the study of Christian theology, scripture plays an essential role in the revelation of the Doctrine of God. Scriptures are “God-breathed” (2 Timothy 3:16-17) words, written by the Holy Spirit through divine inspiration of prophets. They are necessary for the proper understanding of the doctrine of God, the self-revelation of God, the proof of God’s existence, and for the discernment of false doctrines.

The Bible is composed of many different stories and narratives. Each one of these individual stories contributes to the greater story of the Bible; sometimes called the Grand Story of Scripture. Within each Story, they have elements that define the setting, characters, climax, and themes. The overall Grand Story of Scripture contains these elements in each of the five divisions: prologue, epilogue, and three acts in between.

To articulate my theological view of scripture, I will address Scripture as broken yet beautiful, then express how I read and interpret sacred texts, given the need to understand the author’s intent, the historical context, and a Christocentric hermeneutic. This will be followed by the aim of reading scripture, which is not simply for orthodox doctrine, but for right living. Although Scripture is primary, it is not the only way God speaks to humanity, thus I will address the Spirit, tradition, creation, and experience as other sources of insight. Despite this integrated approach to scripture and theology, it is not foolproof or necessarily correct. Therefore, I will end this section with a discussion of knowledge and how we understand truth, grounded in the epistemological paradigm of practical

To truly comprehend a biblical passage, it is important to have knowledge of the ‘hermeneutics which enables an understanding of the locus of meaning and the principles of bible interpretation’ . The audience needs to have a clear interpretation of the biblical passage which includes ‘content and unity of the whole of Scripture if the meaning of the sacred texts is to be correctly worked out’ , this supports the argument that all worlds of the text are equally important. ‘Biblical passages are often taken out of context and interpreted to support a particular viewpoint of justify a particular action’ . It is imperative to note that ‘in order to discover the sacred authors' intention, the reader must take into account the conditions of their

Bible as the Inspired Word of God The Bible is the work of various authors, who lived in different continents and wrote in different eras. Furthermore, much of the text does not claim to have been 'dictated' by God and is not always God speaking to people. In parts it consists of people speaking to God, as in the Psalms, and people speaking to people, as in the New Testament letters written by Paul. In light of this, some maintain that it is not possible to treat the Bible as a book of divine oracles, delivered once by God and recorded by its authors through divine inspiration, since biblical authors were products of their time and subsequently their understanding of divine truth was culturally

The Bible is not a book of religions or rituals. Rather, the Bible is a library of 66 books—39 of which are known as the Old Testament and 27 books referred to as the New Testament—that reveals God’s divine plan of redemption, reconciliation, salvation, restoration and renewal of the whole world. The Bible can be read as a great literature, or as a history of Israel, or as a source of theological information. Though it is all of these things, none of them does full justice to Scripture as being authoritative. God has all authority, and we accept the Bible as the primary authority by which God communicates to us what He wants us to believe and to do. N.T. Wright’s book theorizes that Scripture is authoritative in that “the authority of

There were at least 3 views of how the Old Testament was composed which include the critical view, the compositional view, and the common view. Each view was somewhat similar and different in the aspects that gave it it's own characteristics. The main point of this discussion is to focus on the similarities and differences of each view which are but not limited to how the bible was created, the process, and design.

In this term paper we know this study is an important topic, as it remains a great controversy to the world for many thousands of years – is the bible reliable, more importantly, is the spiritual author of the bible reliable to the world? We will convince them that indeed the Bible is reliable. This paper plays an important role in convincing many people, including the researchers themselves to the truth.

Responding to such a question as the one stated on responding to a friend who asks you why you believe in the Bible, and asks "Isn't it a book just like any other piece of literature?" would be a difficult question, but let alone a very plausible question to be asked to a Christian in a one's lifetime. I have personally been asked this question before on multiple occasions, and there are many responses I have given as according to being sensitive to the circumstances upon which the question was asked. I believe in the Bible as being the authoritative word of God, and the divinely inspired, and breathed out word of God (2 Timothy 3:16). To use a response that would allow this message to portray itself accurately, I would likely use 3 main

Yes, I agree that the Bible is a divine-human book. God uses various authors and genres over an extended time period to bring His Word to humankind. Though this special book has several authors and is written over a considerable time span, the completed book is still one with a cohesive message regardless of the fact that it had multiple authors in different societal structures, political climates and time periods. God allowed these authors to capture the revelations that He gave through His Spirit and preserve it throughout the generations. Additionally, the Bible has not only been substantiated by ancient sources, modern day archeological findings, but also by the prophecies that have been fulfilled and are still being fulfilled today.