The And Do The Right Thing : An Evolution Of Double Consciousness Essay

Zora Neale Hurston’s “How It Feels to Be Colored Me” can be interpreted as a reverse response of W. E. B. DuBois’ concept of “double consciousness” that he describes in “The Souls of Black Folk.” Hurston shows that not all African Americans experience a sense of double consciousness and that

Inspiring the Population Through his work, “Of Our Spiritual Strivings,” W.E.B. Dubois takes the reader on a journey through the typical black man’s eyes. He creates a new meaning of the African American man as he shares personal experiences and stories of the past alike. He plays upon the heart strings of every reader, no matter the race, with his literary knowledge of words, use of pathos, and stories of his past experience to pull in emotional ties to his work. The application of dualism allows the reader, who is most commonly white men, to choose a side to sympathize with, for Dubois gives the sense of double consciousness as the African and the American throughout his entire work.

W.E.B. DuBois' The Souls of Black Folk W.E.B. DuBois, in The Souls of Black Folk describes the very poignant image of a veil between the blacks and the whites in his society. He constructs the concept of a double-consciousness, wherein a black person has two identities as two completely separate individuals, in order to demonstrate the fallacy of these opinions. J.S. Mill also describes a certain fallacy in his own freedom of thought, a general conception of individuals that allows them to accept something similar to DuBois’ double-consciousness and perpetuates the existence of the veil.

The Souls of Black Folk by W.E.B Dubois The Souls of Black Folk by W.E.B Dubois is a influential work in African American literature and is an American classic. In this book Dubois proposes that "the problem of the Twentieth Century is the problem of the color-line." His concepts of life behind the veil of race and the resulting "double-consciousness, this sense of always looking at one's self through the eyes of others," have become touchstones for thinking about race in America. In addition to these lasting concepts, Souls offers an evaluation of the progress of the races and the possibilities for future progress as the nation entered the twentieth century.

Movies and entertainment outlets speak volumes about the current state of a nation’s culture. Cinematic creations in the United States allow small voices to be heard and controversial issues to be addressed. However, a repetitive and monumental issue continues to be addressed, yet continues to persist in our 21st century

Racism in Toni Morrison’s and Ralph Ellison’s Works As generations have passed, society has become less and less racist. From a young age, many children are taught to celebrate diversity. This instills a sense of being able to love everyone, regardless of skin color or race. But a little over half a century ago, it was a completely different story. There was segregation present in buses, water fountains, and even bathrooms; this was all due to assumptions people made, just based on someone else’s skin color. To add on to the list, parents instilled racism in their children in multiple ways. Records of inequality and racism can be seen in literature from that period of time. Recitatif by Toni Morrison shows how this tragic situation was

Between the World and Me has been called a book about race, but the author argues that race itself is a flawed, if anything, nothing more than a pretext for racism. Early in the book he writes, “Race, is the child of racism, not the father.” The idea of race has been so important in the history of America and in the self-identification of its people and racial designations have literally marked the difference between life and death in some instances. How does discrediting the idea of race as an immutable, unchangeable fact changes the way we look at our history? Ourselves? In a profound work that pivots from the biggest questions about American history and ideals to the most intimate concerns of a father for his son, Ta-Nehisi Coates offers a powerful new framework for understanding our nation’s history and the current crisis. Americans have built an empire on the idea of “race,” a falsehood that damages us all but falls most heavily on the bodies of black women and men—bodies exploited through slavery and segregation, and, today, threatened, locked up, and murdered out of all proportion. What is it like to inhabit a black body and find a way to live within it? And how can we all honestly reckon with this fraught history and free ourselves from its burden? Between the World and Me is Ta-Nehisi Coates’s attempt to answer these questions in a letter to his adolescent son. Coates shares with his son—and readers—the story of his awakening to the truth about his place in the

“It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness,—an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.” (Dubois)

In 1863 the emancipation proclamation was signed giving African American citizens the right to vote. In 1964 the Civil Rights Act passed outlawing discrimination based on, among other qualities, race. Although progress in racial equality is evident, its slower than many assume. W.E.B. Du Bois (p.373) lamented, “The Nation has not yet found peace from its sins; the freedman has not yet found in freedom his promised land.” America’s culture of racial stereotyping and hidden racism is explored in Robin D. G. Kelly’s essay “Confessions of a nice negro, or why I shaved my Head”, and complimented by Du Bois’s pioneering theories regarding the color line, the veil, double consciousness, and standpoint epistemology found in “The Souls of Black folk” and “The Souls of White Folk.”

Whiteness is an integrative ideology that has transpired in North America throughout the late 20th century to contemporary society. It is a social construction that sustains itself as a dogma to social class and vindicates discrimination against non-whites.

Furthermore, the researchers divide white racial consciousness into two: achieved and unachieved. A person who has achieved white racial consciousness has explored and developed some sort of belief system when it comes to racial issues. Conversely, those with unachieved white racial consciousness have not grasped their own racial identity and its link to other minority groups, which may stem from either intentionally avoiding dialogue surrounding race or depending on family members to form an ideology. In his book Faces at the Bottom of the Well, Bell argues that this relatively loose grasp of white racial identity creates an environment that serves a significant detriment to advancing racial progress in the country, as “few white people are able to identify with blacks as a group –the essential prerequisite for feeling empathy with, rather than aversion from, blacks’ self-inflicted suffering” (Bell, 4).

Before Du Bois brought the term “double consciousness” to light, there was no way to describe such an unspoken phenomenon. In W.E.B. Du Bois’ The Souls of Black Folk (1903) he introduces and describes how African Americans and their history have been shaped by the state of living in and wanting to overcome double consciousness. Du Bois perfectly describes double consciousness in African Americans as living behind a veil. The veil is bittersweet and produces a “second-sight” in America. From one perspective, the veil is a curse. On the contrast, it is what has made African Americans what they are today. In Du Bois’ own words, double consciousness is a “sense of always looking at one 's self through the eyes of others, of measuring one 's

Double consciousness and intersectionality are two sides of the same coin, whereas double consciousness describes the sense of a perceived identity in conjunction with self-identity; intersectionality breaks down the various social dynamics that lead to the perceived identity of people. Many of the perceived identities that are attached to a person by society are shrouded in misconceptions, over-generalizations, and stereotypes. For example, if a man and a woman stand in a room wearing scrubs and stethoscope and people were asked to point out who is the nurse and who is the doctor, most people would say that the man is the doctor just based on society perceived. The second stream of consciousness comes from the female doctor understanding that because of preconceived notions she will be mistaken for a nurse regardless of how many years she has worked to be called the doctor.

In his book, The Souls of Black Folks, Du Bois describes the Double Consciousness as a phenomenon that occurs in African Americans because of their separation from white Americans. With this Double Consciousness, African Americans have to act in a sense of “twoness”, that is, they must be who they are as African Americans and fulfill their roles in that sense and they must also, see and experience themselves the way whites view them. When African Americans see themselves the way whites portray them, they feel inferior and unworthy. Due to the fact that these African Americans are segregated, discriminated and often harassed, the Double Consciousness inevitably becomes a part of the experience of being black. Du Bois explains in his book that this phenomenon creates “two warring ideals in one body” (Du Bois 1903 p. 6). He provides the theory of Double Consciousness, not only as an explanation on how African Americans felt because of the way they were differentiated from whites in society but also as a means, of combating the oppression faced by African Americans. Du Bois provided a name for a wide spread phenomenon, and is essentially telling society that African Americans know it is there, it has a name, and they are going to use it to

Double consciousness is the presence of two unconnected streams of consciousness in one individual. This concept was coined by Du Bois during the 19th century and is first explored in his publication, “The Souls of Black Folks.” Du Bois writes in his publication, “Only those who have watched and guided the faltering feet, the misty minds, the dull understands, of the dark pupils of these schools know how faithfully, how piteously, this people strove to learn" (12). By writing this African Americans do