The And The Middle Assyrian Laws

Questions How did Babylonian law try to reconcile the needs of the state with the fact that it could not afford a large professional bureaucracy? How did the state use “volunteers”? How did it arrange for public works? Babylonian law try to reconcile the needs of the state with the fact that it could not afford a large professional bureaucracy by making it a problem between the accused and the accuser. They put set laws and whoever is wrong is the one who receives the punishment.

In law 129 it states, “If a married lady is caught (in adultery) with another man, they shall bind them and cast them into the water.” (Doc C). This law will be just because in their time this punishment was fair and people shouldn’t disobey the law if they know the consequences. Law 148 states, “If a man has married a wife and a disease has seized her, if he is determined to marry a second wife, he shall marry her. He shall not divorce the wife whom the disease has seized. She shall dwell in the house they have built together, and he shall maintain her as long as she lives.” (Doc C). This was just because he was still married to her so she should have someone to take care of her. Also, Hammurabi states that “the strong might not injure the weak” so he needs to protect and take care of her (Doc B). When people still abided by these rules they were just so these laws were very much

From 1567 to 330 B.C. humanity experienced many subsequent development as well as decline in its civilizations. Among these events emerged three colossal empires that had shaken the world and forever changed the course of human history. The Egyptian, Assyrian, and Persian Empires have been instrumental in influencing technology, religion, and ideas throughout the world. Various factors have contributed to the success and downfall of these giants. Each of the “World Powers” have similarities as well as distinctions in its government form and organization, religion, and economy that contributed to their triumph.

Around 4,000 years ago Hammurabi’s code was created by Hammurabi the king of Babylonia with the goal of bringing justice to his kingdom. He even claimed that Shamash the god of justice commanded him to make these laws. Then his laws were carved into large stone’s called steles, written in the ancient cuneiform written, and then put up throughout all major communities of Babylonia. However, these ancient laws were not fair for everyone in his kingdom. Hammurabi’s Code was unjust because the laws pertaining to family life, property law, and personal injury were unfair.

Throughout Hammurabi's Code, it is made clear that the ancient Near East had a patriarchal system in which laws were needed to be put in place to grant protection to women from abuse. Laws placed restrictions on women's dowries and the manner in which divorce could occur. The state, therefore, recognized that women needed certain legal protections from male authority. Unfortunately, while such legal protections are granted, women are constantly addressed as a piece of property similar to slaves. Therefore, there are a few major issues in Hammurabi's Code that demonstrate how the individual rights of women took a back seat to social order and stratification in the ancient Near East. It was believed that a woman's sexuality should be

The “Code of Hammurabi” is considered to be one of the most valuable finds of human existence. In fact its very existence created the basis for the justice system we have come to rely on today. The creation of “the Code” was a tremendous achievement for not only Babylonian society but for the entire Mesopotamian region as King Hammurabi was ruler over all of that area. Its conception can be considered to be the first culmination of the laws of different regions into a single, logical text. Hammurabi wanted to be an efficient ruler and realized that this could be achieved through the use of a common set of laws which applied to all territories and all citizens who fell under his rule. This paper will discuss the Hammurabi Code and the

The secular laws of Babylon were laid down by Hammurabi in “The Code of Hammurabi”, and in the book of Exodus. These laws provided stability and order in those respective societies. As society depended upon them, it is natural to assume that the laws relied upon society as well and reflect the values held by each society, not only in the laws themselves, but also in how they are written, whom they pertain to and how they are executed. While at first glance the law codes appear similar, there are a number of differences that provide key insight to what was held dear in each society. How do differences in these two law codes attest to differences in the two societies which pronounced them, and likewise, what can be learned from their

The Mesopotamian laws, in contrast, were hard and unfortunate, which were set by King Hammurabi himself during his long reign of Babylon. In Hammurabi's court, it did not matter if you were rich or poor, if you broke the law, and were found guilty, you would be punished and required to follow the laws and punishments that were clearly written in stone (the code of Hammurabi).

The Mesopotamian people valued a strict, rules-oriented society. This can be seen by examining the Mesopotamian social classes, government and job specialization. In The Code of Hammurabi, created by the King of Babylon in 1780 B.C.E. it was evident that there were rules for every thing, and every thing you do has a consequence. The Mesopotamian life style was very rigid; this lifestyle can lead to disputes and outbreaks, which can have negative consequences in society.

The Law Code of Hammurabi is a native Babylonian text that served as the basic law code of society. The way of life was of the former Babylonians culture is totally different than what we are used to today. The text gives readers a vision of how ancient societies lived in these times. This law code gave society a diverse arrangement for citizens to follow. The social structure isn’t about wealth, they are judged by different standards (such as trial by ordeal). The husband is the dominant role of the house. The family structure is a patriarchal household and the power of the father is absolute. The Law Code of Hammurabi gives readers a clear thought of how unfair the earlier civilization of Babylonians existed through class structures, gender relations, and family structures.

Men had privileges that woman did not have. Some laws protected the women in some ways, for example, “if a man divorced his wife because she did not bear him a son, he had to provide her with money”. (3) Other laws direct to the thought of women being way less than men. Where women’s word does not matter, only her negative actions and they are equally punished. The Mesopotamian government shows more violent solutions to their crimes and the Egyptians themselves.

The Middle Assyrian Laws are a selection of laws also known as the Code of the Assyrians. They are composed in the wedge shaped writing system of ancient Mesopotamia. There are only twenty-eight given in the source but the actual number of codes in the society is uncertain. The codes listed are out of order and many numbers are missing. The documents were written in Akkadian, one of the earliest Semitic languages, in the Middle Assyrian dialect. The particular author of these codes is unknown. The existing copies though were apparently edited during the reign of the Assyrian king Tiglath- pileser I. The texts were found during the excavation of the site of Qal’at Shergat (ancient Assur) in northern Iraq in the early twentieth century. The existing copies number about fifteen tablets, one of which is duplicated by a copy that dates to the Neo – Assyrian period, around 900-612 BCE. The relationship of the document to each other is unclear. The evidence as to why these were written and whom they directly affect is not clear. The laws primarily target the relationship between male and female. The significance of the source is ambiguous, but based off of the time in history and people targeted in the law codes, the people who lived here were men and woman in relationships with one another. The codes explain the consequences, rules, and way of life in this time period.

Mesopotamia was a decentralized civilization, and resulted with many rulers leading the many city-states within the empire. Due to the many wars occurring within, kings were originally war leaders, and the function of defense and war, including leadership of a trained army, remained vital. Due to being many rulers within the empire, there were many internal conflicts, let alone the outside ones, which resulted in Mesopotamia further advanced its empire by developing ideas for a bureaucracy and laws, by using Hammurabi’s code. It laid down the procedure for law courts and regulated property rights and duties of family members, setting harsh punishments for crimes. This focus on standardizing a legal system was one of the features of early civilization. Also, the political structure there was enforced by none other than the Sumerians, which can be seen in many similar ideas and traits passed on today’s modern

In Ancient Mesopotamia, one of the earliest civilizations in history, the status of women was much lower than that of men. They did not have as many rights and privileges as men did. They were expected to be submissive to their male guardian, whether it be a father or husband, and carry out their specific duties. According to the textbook, “A woman’s place was in the home, and failure to fulfill her expected duties was grounds for divorce…” (Duiker and Spielvogel 14). During this time, Hammurabi, who came into power and ruled most of Mesopotamia in 1792 B.C.E., developed a code of law known as the “The Code of Hammurabi” that described Hammurabi’s strict system of justice. Under the code, men had the ultimate authority over their families and society in general. The punishments for women who neglected their household duties and the law were severe compared to those for men who broke the law. “The Code of Hammurabi” states, “If she is not innocent, but leaves her husband, and ruins her house, neglecting her husband, this woman shall be cast into the water” (143). This law is one of the several laws of the code regarding family, especially the relationship between a man and his wife. In the law, it says, “If a man’s wife be surprised…with another man, both shall be tied and thrown into water…” (129). Women were expected to stay faithful to their husbands since they were under their authority. This is also because the family unit was a key element to the development and growth

Mesopotamia and Ancient Egypt are both cradles of civilization. Both contributed greatly to human development through their achievements, failures, peoples, scientific accomplishments, philosophies, religions, and contributions.