This case study describes the difficult decisions and agony that Frank and Anita had to face in August of 2000 when their daughter Chanou was born with an extremely rare, incurable metabolic disorder. Because of the disorder, Chanou had an abnormal bone development that brought about a constant pain that prevented her parents from even touching her without causing increased pain.
After months of watching their precious daughter suffer, they knew they had to do something to help their daughter. She had even begun to reject the food that was being given to her through her feeding tube. Doctors agreed to allow passive euthanasia by stopping Chanou’s feeding tube. There are at least 15 suffering babies each year in Holland, that doctors
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I do believe that neonatal euthanasia performed under the strict conditions described by Verhagen is morally permissible. What provides the morality is that it’s providing an end to horrendous, unbearable suffering with no hope of long term survival while still ensuring criteria are in place to qualify the right to the decision and an appropriate review board acting to either support or deny the request for euthanasia. I question the far less morality of not having such a right.
I have had a loved one in this very state. She was in her early sixties and asked repeatedly for relief by euthanasia. She suffered from a very painful and terminal blood disorder with no hope of survival and thanks to the law, no hope of such relief. Her suffering was immeasurable and was shared by every single family member by her while she lay in her hospice bed. The doctor of course refused, but did agree to heavily sedate her to the point of a deep sleep and allow nature to take its course. Her family said their tearful goodbyes to her. She went to sleep thinking she would finally be at rest. Unfortunately, the sedatives were not strong enough and she awakened the very next day to pure physical anguish and emotional trauma. When she did finally pass two days later, it was on the birthday of her only daughter, who had been by her bedside day and night for weeks. On that day, her daughter decided to go home, go for a quick run, a shower and then return. She
Euthanasia is defined as, "The act or practice of putting to death painlessly a person suffering from an incurable disease." Euthanasia can be traced back as far back as the ancient Greek and Roman civilizations. It was sometimes allowed in these civilizations to help others die. Voluntary euthanasia was approved in these ancient societies. Today, the practice of euthanasia causes great controversy. Both pro-life groups and right-to-die groups present arguments for their different sides. Pro-life groups make arguments and present fears against euthanasia. I contend that the case for the right to die is the stronger argument.
As patients come closer to the end of their lives, certain organs stop performing as well as they use to. People are unable to do simple tasks like putting on clothes, going to the restroom without assistance, eat on our own, and sometimes even breathe without the help of a machine. Needing to depend on someone for everything suddenly brings feelings of helplessness much like an infant feels. It is easy to see why some patients with terminal illnesses would seek any type of relief from this hardship, even if that relief is suicide. Euthanasia or assisted suicide is where a physician would give a patient an aid in dying. “Assisted suicide is a controversial medical and ethical issue based on the question of whether, in certain situations,
In her paper entitled "Euthanasia," Phillipa Foot notes that euthanasia should be thought of as "inducing or otherwise opting for death for the sake of the one who is to die" (MI, 8). In Moral Matters, Jan Narveson argues, successfully I think, that given moral grounds for suicide, voluntary euthanasia is morally acceptable (at least, in principle). Daniel Callahan, on the other hand, in his "When Self-Determination Runs Amok," counters that the traditional pro-(active) euthanasia arguments concerning self-determination, the distinction between killing and allowing to die, and the skepticism about harmful consequences for society, are flawed. I do not think Callahan's reasoning establishes that
Euthanasia and physician assisted suicide are both types of medical assistance aiding in ending a suffering patient’s life. This pain may be due to a terminal illness and suffering as well as those in an irreversible coma. This practice of doctor assisted suicide is illegal in many countries, but is increasing in popularity as people start to recognize the positive aspects that euthanasia has to offer for those that fit the criteria. Euthanasia is essential for those, placed in such life diminishing situations, and whom no longer want to experience suffering. This is where the issue gets complicated, and many religious groups argue that individuals should not have the legal right to choose whether they get to die or not, but that it is simply in God’s hands. Suffering patients argue that they should be given the right to choose whether or not they have to experience this suffering, to end their life with the dignity they still have, and to alleviate the stress that their deteriorating life conditions have on their families, themselves and the entire healthcare system. Therefore, despite the many arguments, euthanasia can have a very positive impact on the lives and families of suffering individuals, as well as the Canadian healthcare system.
Euthanasia or assisted suicide would not only be available to people who are terminally ill. This popular misconception is what this essay seeks to correct. There is considerable confusion on this point, perhaps further complicated by statements in the media.
Assisted suicide is one of the most controversial topics discussed among people every day. Everyone has his or her own opinion on this topic. This is a socially debated topic that above all else involves someone making a choice, whether it be to continue with life or give up hope and die. This should be a choice that they make themselves. However, In the United States, The land of the free, only one state has legalized assisted suicide. I am for assisted suicide and euthanasia. This paper will support my many feelings on this subject.
Shouldn’t the parents have asked if what Andrea is experiencing is, in fact, absolutely terrible, before they decided that active euthanasia is best option for her (autonomy)? Just because she cannot be a moral agent that does not mean that her wishes and concerns are not important. With support from parents and health care team, the nine-year-old girl would definitely be able to express how she feels and what she would like to do. The two moral agents, the parents and the physician, seemed to have forgotten that the decision they are making was for Andrea.
Today, the resolution for the debate is “Let it be resolved that euthanasia should be morally permissible for the disabled and children”. To begin with, one must comprehend the essence of “euthanasia” and “morally permissible” to follow the arguments in this debate. According to the Oxford Dictionary, euthanasia is “the painless killing of a patient suffering from an incurable and painful disease or in an irreversible coma”. Whereas, morally permissible according to Deni Elliot, in her book “Ethics the First Person” means the “behaviour that is tolerated by the moral system”. With regards to Euthanasia, it is classified as active and passive. In layman’s terms, “Active Euthanasia” is when the immediate result of death is not from the patient’s disease but a medical action was done to result their death such as providing a lethal drug. In the other hand, “Passive Euthanasia” is when the death is caused by the patient’s disease which enables to advance naturally without any influence of treatment which might prolong the patients’ life. As I have stated my clarifications, I am hereby to present three arguments within the PRO side of the debate.
Euthanasia is a term that originated from the Greek language: eu meaning "good" and thanatos meaning "death". Generally, euthanasia implies the intentional termination of life that is initiated by a person who wishes to commit suicide. However, euthanasia has many meanings and as a result, has several terms that define and differentiate various types of euthanasia. For instance, passive euthanasia is altering a form of support thereby hastening the death of a person, i.e. removing life support or not delivering CPR. Causing the death of a person through a direct action and in response to the request of that person is considered active euthanasia. When information and/or the means are supplied by the physician to commit suicide, it is
Assisted suicide brings a debate that involves professional, legal and ethical issues about the value of the liberty versus the value of life. However, before conceive an opinion about this topic is necessary know deeply its concept. Assisted suicide is known as the act of ending with the life of a terminal illness patients for end with their insupportable pain. Unlike euthanasia, the decision is not made by the doctor and their families, but by the patient. Therefore, doctors should be able to assist the suicide of their patients without being accused of committing a criminal offense. This conception is supported by three points of view. The first point defenses the autonomy of people, which covers the right of people to make decision
Then he moves to discussing differences between passive and active euthanasia. He argues against Commission that states that “seriously disabled infants should not have their lives sustained if their lives are likely to contain more suffering and frustrated desires than happiness and satisfactions”. (CMI, p.27) Nowell-Smith argues that passive euthanasia is still killing and it is probably more
Throughout the history of the entire world, things have constantly been changing. Societies have been created and flourished, humans evolved, new technologies have been created, and new theories discovered. However, with so many advancements in the human world, there are some things that cannot be stopped from happening or change. Organisms can get an illness at any moment in their lives from many different causes. Some illnesses cannot be cured, can cause unbearable symptoms or pain, and can cause you to lose your life, such as cancer. If a person is terminally ill, their illness will be the cause of their death no matter how much treatment is received.
be fed orally because of blistering in the mouth and throat. Any movement of the
A teacher I once had in high school would often talk about her father who lived in hospice care. Her father suffered from dementia and had been for years. She would often talk about how on his “good” days he would plead her husband to put a pillow on his head and suffocate him, to take him out of his misery. If it was legal, her husband would have willingly helped her father and put him out of his misery, however in the state of North Carolina, physician-assisted suicide is illegal. Luckily, her father passed away this year and is finally free of pain and suffering. However, if physician-assisted suicide was legal, her father would not have had to suffer as long as he did.
Euthanasia, which is also referred to as mercy killing, is the act of ending someone’s life either passively or actively, usually for the purpose of relieving pain and suffering. “All forms of euthanasia require an intention to accelerate death in order to benefit patients experiencing a poor quality of life” (Sayers, 2005). It is a highly controversial subject that often leaves a person with mixed emotions and beliefs. Opinions regarding this topic hinge on the health and mental state of the victim as well as method of death. It raises legal issues as well as the issue of morals and ethics. Euthanasia is divided into two different categories, passive euthanasia and active euthanasia. “There are unavoidable uncertainties in both active and