According to Dr. Dave Yount, many Athenians still regret their decision to put Socrates to death to this day. Is this feeling of regret acceptable? This paper will explore the details surrounding the trial of Socrates and whether or not he was treated fairly throughout the sentencing process. In The Apology of Socrates, Plato describes the charges against Socrates as not believing in the gods recognized by the state, introducing supernatural beings, and corrupting the youth (246. 9-12). By considering Socrates’ impiety, internal betrayal of the city, and arrogance and hypocritical words, it should be understood that the Athenians were just in their verdict and punishment of Socrates.
It is argued that the charges brought against Socrates
The fight to do what is right is not an easy path to traverse, but is one which demands a noble and enduring character. Defending principles of justice with logic and reason in the face of political opposition, is a difficult task to take, but the elusive Socrates boldly undertook this endeavor. In Plato’s Apology, he recalls the daring defence of the principles of truth that Socrates took against all odds. Plato’s recollections, much like the trial of Socrates at the time, has sparked numerous debates amongst scholars who seek to understand the events of the trial more deeply. One such debate has centered on what Socrates meant when he said his speech was nothing more than words spoken at random. Brumbaugh and Oldfather, in their scholarly analysis, contend that Socrates’s speech is riddled with fine polish and organization suggesting that his speech was not random. As will be discussed, there are several examples of organization in Socrates’s speech such as when he provides his jurors with an outline of his speech. Additionally, masterfully woven throughout his defence, Socrates employed many diverse modes of argumentation in a logical and consistent manner lending credence to the notion that he planned his speech beforehand. This skillful use of these modes in Socrates’s argument, all vindicate an intentional design and premeditation. Despite Socrates’s humble assertions
In The Apology of Socrates, Socrates is defending himself in his own trial, supposedly trying to avoid the death penalty for multiple infractions on the city of Athens and its’ society. He argues that the jurors if they were to convict him, that they would be the ones that would be harmed in doing so; not Socrates. This explanation of harm is contrary to many people’s belief of what the judicial system is supposed to accomplish. The role of the judicial system is to punish people for the crimes that they have committed and provided enough of a deterrent, so that the crimes will stop being committed.
The Apology was written by Plato as an account of the defense that Socrates presented during the trial in which he was condemned to death. Socrates gave this apologia, or defense of one’s actions, against the accusations that he did not believe in any gods, and that he was corrupting the young men of Athens. Not being as skillful in the art of oratory as his accusers, Socrates admitted that he would, as plainly as possible, present only truthful and logical refutes to the accusations that were against him. Being wise in the way of rhetoric, Socrates used pathos, ethos, and logos to argue in his defense. Although ultimately executed, Socrates masterfully defended himself in court and proved that he was a man of both virtue and wisdom.
In any case of law, when considering truth and justice, one must first look at the validity of the court and the system itself. In Socrates' case, the situation is no different. One may be said to be guilty or innocent of any crime, but guilt or innocence is only as valid as the court it is subjected to. Therefore, in considering whether Socrates is guilty or not, it must be kept in mind the norms and standards of Athens at that time, and the validity of his accusers and the crimes he allegedly committed. Is Socrates guilty or innocent of his accusations?
In Plato 's “The Apology of Socrates”, Socrates states, “the unexamined life is not worth living” and he would rather be put to death them stop his practice of philosophy (The Apology). In this writing, Socrates is charged with not accepting the gods recognized by the state, devising new gods, and corrupting the youth of Athens. However, the word "apology" in the title is not our modern English interpretation of the word. The name of the speech stems from the Greek word "apologia," which translates as a speech made in defense (SparkNotes Editors). The “The Apology of Socrates” is an account of the speech Socrates makes at the trial in which he defends himself, not apologizes. What Socrates meant by declaring, “the unexamined life is not worth living”, is that a life is worth living only if it is lived in as a pursuit for a life worthy of a man to live (The Apology). Socrates believed what makes a man worthy of life is that he lives up to what is best in him as a man. Therefore this quote can be better translated as, “the unexamined life is not a worthy life for a man to live”. Socrates believes a good or worthy man has virtue. Virtue is behavior showing high moral standards such as honor and nobility. An unexamined life is one that does not examine oneself for these characteristics but claims to have wisdom. This unexamined life can be also compared to living your life on autopilot with the same dull routine and beliefs. According to Socrates, to live an examined life, one
Socrates was a great philosopher of the Greek world. He was quite an atypical and distinctive person. Being different from all the other philosophers of the land, Socrates was teaching his students ideas totally out of the ordinary from what the society believed was right. As a result, he displeased many people so much that they decided to get rid of him. Socrates was put to trial, accused of spoiling the youth of Athens, tried and sentenced to death. His personal defense is described in works two of his students: Xenophon and Plato. Both of them wrote papers called Apology, which is the Greek word for “defense”. In this essay I used Apology by Plato as the main resource, since it contents a more full account of the trial of Socrates and
As a defender of civic virtue, the significance of obligation and authority of one’s representative government epitomizes the magnitude of respect that Socrates had for Athenian Jurisprudence, irrespective of the fact that he was prosecuted against. In the accounts of the Apology and Crito, there exists a plethora of evidence that demonstrate Socrates’s adherence of institutionalized authority. His loyalty of the Athenian State derives from his notion that the obligation to surrender to the law manifests a just society. One may ask, “how is it possible for a persecuted man to continue to profess allegiance to a polity that sought his trial and execution”? Though many would not have the capacity to sustain such integrity, Socrates had his reasons in
After reading “The Apology,” I decided to respond about how Socrates used the Socratic Method during his trial. Socrates, using this method, crafted a personal defense against the allegations laid upon him and, at the same time, Socrates led Miletus to trap himself as a part of that defense. I believe that Socrates’ decision to defend himself in this manner brings up some important considerations. First, Socrates using the Socratic Method as an integral part of his defense not only unraveled most of Miletus’ support, but Socrates was able to showcase his wisdom to the people of the court to show them what kind of person Socrates was when he acted as he usual did. Secondly, Socrates, through his attack on Miletus showed the people of the court the potential threat that Socrates could have been this entire time had that been his focus. Both of these considerations are possible only because Socrates’ used his method of questioning to craft a defense for himself.
According to the majority of the jury members of Athens, Socrates is a corruption to the youth, doer of evil and does not agree with the gods of his people. In the Apology, written by Plato these are the assumptions and accusations Socrates is held in court for. In court, he is faced with what most men fear, being wrongly accused leading to the death sentence. Socrates argues and strives to prove that he has no fear of being hated, being accused of serious crimes, being threatened with punishment, or being put to death.
The phrase “I know that I know nothing”, often referred to as the Socratic paradox is famous saying that has been derived from Plato’s account of Socrates in The Apology. It demonstrates Socrates moral philosophy that true wisdom is accepting one’s ignorance. In Delphi of Ancient Greece, there is a sacred temple that lived a woman who has been known to be possessed by the gods, and thus able to obtain answers from them. In 440 BC, the Oracle of Apollo declared that “Socrates was the wisest”, and in great disbelief it made Socrates feel obliged to seek the true meaning of her remark. Socrates did this by “interviewing everyone who had a reputation for knowledge” to prove the oracle was wrong. For instance, in Plato’s Euthyphro, Socrates
Socrates has gained fame from accepting his death for the charges of corrupting the youth and not believing in the Gods. People have argued and debated the truth behind his guilty sentence. In any case, when someone is judging truth and righteousness they must first look at and interpret the law. For Socrates, the law will work as it is and will not change for him. One may be told that they have been found guilty or innocent of any crime, but the true measure of guilt or innocence is only valid to the person committing the “crime”. Although, there are still many people who believe that Socrates was guilty due to the way he had acted in court. There is also people who believe that Socrates is guilty, but feel that the death penalty was a bit
Plato’s account of Socrates’ defense against charges of corrupting the youth and heresy, reveal the ancient teacher’s view of justice as fairness and support of rule of law. In the Apology, Socrates faces a moral dilemma: to either accept his punishment for crimes he did not commit or to accept the assistance of his friends and escape death by the hand of the state. His choice to accept death in order to maintain rule of law reveals his belief of justice. He beliefs his punishment to be just not because he committed the crimes but because his sentence came through a legal process to which he consented. By sparing his life, he would weaken the justice system of Athens which he values above his own existence. This difference between the two men’s beliefs regarding justice draws the sharpest contrast in their views of effective leadership and government.
Throughout the readings of The Apology of Socrates and Crito I have found that Socrates was not a normal philosopher. It is the philosopher's intention to question everything, but Socrates' approach was different then most other philosophers. From one side of the road, Socrates can be seen as an insensitive, arrogant man. He did indeed undermine the laws so they fit his ideals, leave his family, and disregard the people's values. On the other side he can be seen as an ingenious man who questioned what many thought was the unquestionable. As he can be criticized for disregarding the many's ideals he can also be applauded for rising above the daily ways of popular thought. He
In most circumstances ending the life of a criminal as their punishment usually reflects the magnitude of the crimes that they committed, crimes that often involve the deaths of others or equally heinous actions, yet one historical example stands out for not following this rule. In 399 BC, in Athens, Greece, two men put a meek philosopher named Socrates on trial for two crimes he purportedly committed: not following state gods and corrupting the youth. These charges alleged against Socrates reflected the general sentiment of Athenians regarding Socrates; namely that he was an atheistic charlatan. The jury found Socrates guilty of these crimes and executed, a punishment that does not logically befit the supposed crimes that he committed. No sane or logical jury would find him guilty of such vague claims, especially in such a vehemently democratic polis as Athens, and they would never have executed Socrates for such meager offenses, nonetheless he was. Execution was especially unnecessary because Socrates himself was on the verge of death; he was in his seventies in the Greek era, so he was bound to die soon anyways. The central focus, then, is of understanding how on Earth the birthplace of democracy could have gone so awry and when they tried, convicted, and executed Socrates. Athens sentenced Socrates to death because his beliefs were against the flow of the changing Athenian ideological landscape, people regarded him as a pompous, elitist charlatan who impugned their core
“Socrates’ positive influence touches us even today” (May 6) and we can learn a great deal about him from one of his students, Plato. It is in Plato’s report of Socrates’ trial a work entitled, Apology, and a friend’s visit to his jail cell while he is awaiting his death in Crito, that we discover a man like no other. Socrates was a man following a path he felt that the gods had wanted him to follow and made no excuses for his life and they way he lived it.