The Appropriation Of Hip Hop Cultural Forms

Since its conception, hip hop has been a very necessary and influential art form in the way that it gives a voice to people who would normally not have one. The fact that it was often the sole voice for a marginalized community meant that the genre has often shouldered the “burden of being a genuine political force.” Hip hop’s role in addressing the concerns of urban Black Americans has led people to refer to it as “CNN for Black people.” However, in recent times, the commercialization of the genre (and growing popularity with white audiences) has generated a lot of criticism from many who feel that the essence of hip hop is being destroyed and it does not have as much of a meaningful effect on dispossessed Black youth as it used to have.

In the early 80s in South Bronx, hip hop culture was created as a way people expressed themselves to make a statement of some sort of art form that was diffused within the local community without outside influences orally and through localization. Commercialization changed and evolved these cultures making the producers not equal the consumers; globalization diffused these cultures with mass communication with the media. Spatially, hip hop used to be concentrated within a local community and it spread through relocation of the subway graffitti, while now it’s urbanized around the globe. In terms of social characteristics, rap has always been there as a way to express oneself through art forms such as b-boying, graffiti, and rapping; now it’s

Does this suggest the medias representation of hip hop is still aimed at the black culture? I would hope times have changed since racism and cultural differences but for someone to feel less comfortable in a type of dance genre suggests we as a society haven’t moved on. In an article I found online, it was obvious people of different cultures aren’t supportive of each other when it comes to their music. ‘White people do seem a little too excited about discovering twerking and the Harlem Shake. But before we form a black-culture militia to defend hip-hop as the last bastion of race music, it might be worth remembering that anxiety over white appropriation of hip-hop has been around for more than three decades.’ (Travis L. Gosa, 2014) This could suggest the ignorance of people of different cultures is much more profound than we thought as in this article, this person of a black origin is seen to be ‘slating’ a white person’s choice of music. Through media types just like this article, I believe this idea of not supporting other cultures is an ongoing

Geoffrey Bennett’s article Hip Hop: A Roadblock or Pathway to Black Empowerment illustrates the influence hip hop and rap music has had on not only the music industry but mainstream culture, African Americans to be specific. Geoffrey Bennett, a senior English Major from Voorhees, New Jersey goes over many aspects of how hip hop came to be “the forefront of American attention.” He starts from its early history in the 1980s as an African American exclusive music genre to what is now a worldwide phenomenon. He reviews the affect it has had on the lifestyle of many people and the ways it’s changed the way people

Modern examples of musical cultural appropriation are numerous. The digital age of music production has led to appropriation going wild. It’s called sampling in digital music, where small beats, refrains, or lyrics are used in small digital recordings and placed in new arrangements to make songs. It became popular in Rap and Hip Hop, but now is being done in all aspects of popular music. Some music is even being made using samples from several artists that are not even in the same recording studio, or have not even met face to face! A good example of musical cultural appropriation is Sam Smith’s song “Stay With Me” which was discovered to have a very similar melody and lyrics as Tom Petty’s “I Won’t Back Down”. According to CNN, “Petty

In this article, the speaker must be an expert in politics, ethnicity and the music industry. There is a linkage between the above fields hence the speaker must have had a superlative background on these issues. The audience targeted by this literature were seemingly music enthusiasts to be educated on understanding what Hip-Hop entails and hoped to achieve this as it was established. The subject was Hip-Hop as a music genre that was largely developed by African American men to express their plight on injustice and oppression. The principal issue was how Hip-Hop has been used as a form of resistance and need for deliverance of the African Americans.

Cultural and racial appropriation in hip hop has significantly influenced modern society in not just one way, but numerous ways. It has an overwhelming presence not only in media, but in news, and daily life as well. 8 Mile

Molefi Asante is the author of It’s Bigger than Hip-Hop: The Rise of the Post Hip-Hop Generation. In this article, Asante predicts that the post-hip-hop generation will embrace social justice issues including women’s rights, gay’s rights, and the anti-war movement. To challenge these stereotypes, Asante speaks to the personification of the African-American ghetto and the need to stop glorifying black suffering. For Asante, the post-hip-hop generation no longer expects hip-hop to mobilize disenfranchised youth. Asante states, “The post-hip-hop generation shouldn’t wait for mainstream musicians to say what needs to be said…No movement is about beats and rhythms…. it must be bigger than hip-hop.” Because hip-hop is controlled by corporations, Asante says hip-hop will never be the focus of political change. Asante argues that “old white men” have dictated hip-hop, and by extension the actions of black youth, since 1991. “Allowing white executives, not from the hip-hop culture, to control and dictate the culture is tragic because the music, and ultimately the culture, as we can see today, has not only lost its edge, but its sense of rebellion and black movement- the very principles upon which it was founded.” Asante calls for the rise of “artivism,” a new social movement that uses art to improve community police relations, failing schools and the criminal justice system. Asante encourages the post-hip-hop generation to unite with Latino/Immigration Rights and Black Civil Rights

You’re standing in a crowd amongst thousands of fans at an Eminem concert, people from all over, shoulder to shoulder in a massive stadium, singing along every word of their favorite song for hours. People from all over are connected to each other through the power of music. When it comes to music, the life experiences, inspiration, and current events play a tremendously significant role. Hip hop is a form of art which can be expressed through rap songs, break-dancing, and graffiti art. The culture has become so popular that it has entered today’s fashion and modern language. Hip hop music is an extremely large part of today’s generation and a global genre, which influences the generation all over the world.

Wholesale crime, Homicides, Deadly drugs, Guns, Violence, Disease, Really dangerous people roaming free, the overall urban demoralization and decay of social and institutional standards. This has been the Obamas hip-hop desecration of America where no one cannot hide the facts that in eight years our nation has been overrun by gangs, drug dealers, and the purveyors of vulgar sub-culture anti-law order

In today’s society, we live in a heavily social media world that blurs The lines between heritage and trends. The question often arises if someone is solely trying to imitate something without paying homage to other or stealing it without giving the entitled background of where it originated from. What caused these hairstyles that are rooted from Africa to somehow be manipulated and transition to America. The alteration affects the way we view appropriation and what is considered to be a personal identity of a specific background. Our personal identity is connected to the folkloric aspect of traditional customs that are passed on for generations to generation. Having the customs gives people a sense of roots to grow from and always have something to apply in their daily life. It’s important to have something to look onto for guidance having folkloric customs of tradition Africa hairstyles gives that to African American people.

As Tricia Rose explains in A Style Nobody Can Deal With, hip-hop culture originated in the mid to late-1970s in urban New York as a way for minorities to express themselves. In the beginning, hip-hop culture consisted of four ‘elements’, or ways of expression: rapping, DJing, break-dancing, and graffiti (Rose 73). The rapper, or MC (master of ceremonies), expresses themselves through the most basic form of communication, words. He or she performs their lyrics over instrumentation provided by the DJ. These DJs brought unique sounds by

Authenticity has been connected to hip-hop since the genre’s inception in the late 1970s. Claims to authenticity are widespread to an unparalleled degree throughout all types of hip-hop music, from “gangsta”, lyrical, and party. Why is hip-hop preoccupied to such a large extent with the notion of authenticity? What qualities creates authentic hip-hop? Despite the previous absence of scholarly attention given to hip-hop, there has been a recent growth in hip-hop academia as the genre has solidated its position as a major market and cultural force within not only the United States, but also all over the world.

Hip Hop culture has come from a inner city expression of life to a multi-billion dollar business. At the beginning of the new millennium it was the top selling genre in the pop charts. It had influences not only on music, but on fashion, film, television, and print. In 2004 Hip Hop celebrated its 30th year anniversary. It wasn’t big for the fact that it was still kicking. It was big because the once Black/Brown inner city culture had grown into a multi-billion dollar global phenomenon (Reeves). Hip Hop culture has provided a platform for all walks of life to speak their mind. Over the past 36 years it has provided us with both entertainment and controversy alike and had a huge impact on our nation’s history. `

One negative global implication that commercial Hip Hop in the U.S. produces is the characterization of young black women in four different personas: Diva, Hoe, Gold Digger, and Bad Bitch. When young black women hear music and see music videos that promote sexual conduct, they take on one of the different personas that is illustrated in the music and treat themselves as sexual objects. This characterizations affects the black community worldwide because this causes young black girls to be more sexually active at a much younger age, this results in teen pregnancies and