The Argument Of The Sacrament Of Confession

Forgiveness has a different context depending on where the person is from or what he believes. Religion places a great emphasis on the view of forgiveness.

Forgiveness is not just practiced by saints and not only benefits its recipients but have strong connection with person’s physical, mental and spiritual health. It plays a great role in the health of families, communities and nations. Forgiveness provides common ground for love, acceptance, harmony and true happiness Most spiritual and religious leaders of the world will agree that forgiveness of oneself and others is one way to clear the mind, heart and soul and may result in a feeling of increased peace and happiness.

While the Bible clearly shows, God alone can forgive sins, and Christ is the one Mediator between God and man, God uses men to bring about his reconciliation. Confession of sins is a ministry of reconciliation. The confession of serious or mortal sins to a priest forces your conscience to recognize your sins. Examining your conscience is necessary if you are to advance in holiness and become more faithful to Christ. It is known as the sacrament of confession, since the confession of sins to a priest is an essential element of this sacrament. It is also a "confession" of acknowledgement and praise of the holiness of God and His mercy and pardon towards sinful

Repentance is a concept of turning away from sin, which paves the way to salvation and thus eternal life in the Kingdom of God. Most denominations have the belief that one renounces from sin and aims to live a life according to the work of the Holy Spirit, with the exception of Baptist and Pentecostal who view Baptism as the complete submission to the will of God. Salvation is the means to eternal life in the Kingdom of God, and thus baptism becomes a meaning of initiating into the Christian community. “Forgive anyone who offends you” (Colossians 3) suggest that baptised individuals need to forgive those who offend them, as

During interrogation, police are allowed to make accusations, lie about or make up evidence, yell at the suspects or get in their faces. According to the law, police are allowed to use the tactic trickery or lying to receive a confession from the suspect. The assumption the police officers make is that no matter how many lies told, a person will not state they are guilty if they truly did not commit the crime. In the case shown in the video, Confession, the police told one of the men that he had failed a polygraph (lie detector) test, even though he had passed it. I believe this tactic is unjust. I admit, I tend to do this to people because I want to know if they are telling me the truth. However, when it comes to a person potentially being convicted and receiving the death penalty or time in jail, I believe the tactic that was used was not right. Joe Dick was interrogated for eight hours. He claimed that he was told every thirty seconds that he was lying and he was going to be sentenced to the death penalty. In Confession, Richard Leo made a valid point stating that people who are tortured will say anything to make the pain stop. Also, people who have the torture mechanism waved in their face will state that they are guilty to avoid being tortured. Joe had the death penalty waved in his face. He was given an ultimatum of the death penalty or tell the truth? In addition, the police officers repeated told Joe that he was lying and the lie detector proved this. What other

In the book Rediscovering the Power of Repentance and Forgiveness, Dr. Leah Coulter seeks to challenge the conventional Christian approach to forgiveness. Conventional Christianity approaches forgiveness as a Christian duty, and, in many ways, this has been unfair to the victims who have almost been condemned for seeking justice rather than simply forgetting. She asks, "From an all too common Christian view, why must the weight and responsibility of forgiveness be placed on the sinned-against instead of the sinner's repentance?" (Coulter). Therefore, she focuses extensively on the idea of repentance and the duty of the sinner to repent. However, that is not to suggest that Coulter abandons the idea that forgiveness is a Christian imperative, but she attempts to place it within its Jewish context, and demonstrate how other facets of historical Judaism inform the practice of forgiveness and repentance.

Catholics go through a cycle of events in their spiritual lives known as the seven sacraments. Although all Catholics can not partake in each sacrament, the majority receive the Holy Eucharist and are baptized as children. The sacraments are the rites of passage in the Catholic faith. Some of the sacraments require proper preparation and knowledge of the one’s faith. The seven sacraments include Baptism, Eucharist, Confirmation, Reconciliation, Marriage, Anointing of the Sick, and the Holy Orders. Faith ties the people of God together. We are united through our belief in faith. I see the sacraments as the acceptance of faith in God and of our faith. With all the diversity that exists among God’s people,

Salvador Dali’s painting, The Sacrament of the Last Supper (oil on canvas, 65 ¾ x 105 ½ in., c. 1995), has become one of his most iconic paintings from his “late” period. This painting portrays one of the most famous scenes from the Bible, the Last Supper, depicting the twelve disciples eating their final meal with Jesus. This scene has been created many times throughout history by many different artists. However, through Salvador Dali’s use of equal symmetry, the uncommon setting he chose and the interesting perspective and focal points, he was able to recreate a completely unique version of this common biblical scene while adding his twist of surrealism.

Essentially, members of the Roman Catholic Church were condemned to Hell unless they practiced the sacrament of penance, which meant that members who have sinned must communicate with the priest of a Roman Catholic Church to admit their sins and be punished for them. This led to much corruption within the Roman Catholic Church, as priests began to wield an unnatural amount of power over members of the church. This grievance can be traced back to Martin Luther’s 95 Theses: “2. And the word ‘penance’ neither can, nor may, be understood as referring to the Sacrament of Penance, that is, to confession and atonement as exercised under the priest’s ministry…5. The pope will not, and cannot, remit other punishments than those which has imposed by his own decree or according to the canons.” As can be observed, Martin Luther spearheaded the Religious Reformation and called out the Roman Catholic Church for its strict rules on penance. Martin Luther’s 95 Theses are considered to be the beginning of the Religious Reformation, and since penance was one of the first grievances listed, it could be considered one of the primary reasons for the Religious Reformation.

This client was Christian and from my estimation now looking back was just beginning their walk with Christ and not on the same maturity level that I was at that time in my walk with Christ. At that time I knew how forgiveness first and foremost is obedience to God, and secondly how it can set you free from so many emotional problems, McMinn said, “Forgiveness, in its theological and spiritual context, is profound, life-giving, and transforming. When we remove the religious context and think of forgiveness only as a clinical technique, we risk losing the essence of forgiveness.” (2011, p. 254) After reading this chapter it made me re-live an area in which I was not fully equipped to help client maneuver their way through. This particular chapter has allowed me to see how vital forgiveness is in a therapeutic session, and how it must be used carefully. It is made me aware of how important my Christianity is to forgiveness, but also to assess the level my client is currently on before beginning a session on forgiveness. Reflection

The author (2007) also points out the importance of the Roman Catholic views point about confession and penance has three significate merits to confession. The first significate merit is that consistent confession forces one to confront one’s sin, meaning that one will not merely overlook or diminish one’s transgressions; instead it will cause one to take their sin more earnestly (p 213). The second significate is that the act of penance, paying a price for sin, creates a mindfulness of the significance of sin, meaning that it will not allow one to have a carelessness understanding toward sin of thinking that one will always be simply forgiven; instead penance combats this predisposition by arresting consequences for one’s sin (p 213). The third Significate merit is that it lifts the burned of guilt by forgiveness being granted during the ritual of penance, which can be extremely redemptive for some individuals (p

Asking for forgiveness and forgiving to many is the hardest thing to do but we must remember in the book of Matthew (18:21-22) Peter said to the Lord: “Lord if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.” In this paper, the chosen case study will give the reader a better understanding of what forgiveness is to Jesus. Forgiveness is a big part of the Bible and if Jesus forgives us of our sins we too must learn to be as forgiving as him.

for which the Sacrament of Penance shall be exposed. Within the scope of this discourse in

The Sacrament of Reconciliation is also known as the Sacrament of Penance or Confession. It shows that God is forgiving and loving, and that every time we confess our sins, we reconcile with God. Many Catholics participate in this Sacrament because after they confess, they experience great feelings such as relief, peace, freedom, and love. Public sins are confessed within a group, publicly. However, private sins are confessed during private confessions in which the sinner is anonymous to the priest and they would confess individually.

Once we recognize God’s true love for us and see the need of looking to Christ to change our hearts rather than trying to do it on our own, we see our need of repentance, which involves a change of direction, turning our back on previous intentions and actions, and seeking new direction in life. Instead of making excuses, blaming circumstances or others, repentance means taking full responsibility. King David, after committing murder and adultery appealed to Christ: "Create in me a clean heart, O God; and renew a right spirit within me" (Psalms 51:10). He accepted his guilt and asked for a new direction – from Christ.