The Arian Controversy Caused A Great Uproar During Early Christianity

Even during numerous exiles, Athanasius continued to be a vigorous defender of Nicene Christianity against Arianism. Athanasius then famously said "Athanasius against the world". The Cappadocian Fathers also took up the torch; their Trinitarian discourse was influential in the council at Constantinople.Up until about 360, theological debates mainly dealt with the Divinity of Jesus, the 2nd person of the Trinity. However, because the Council of Nicaea had not clarified the divinity of the Holy Spirit, the 3rd person of the Trinity, it became a topic of debate.

Because Christianity could not be completely purged by the Empire, it created an opportunity for Christians to display how strongly they were devoted to the religion. The way in which they responded made all the difference. Under pressure, they would not submit, and this was proof of the force and influence of Christianity.

In the 4th century there are different schools of thought that were developed in Antioch, were they try to literarily interpret the Scriptures with a great deal of emphasis on the historical context of Trinity. Arius who is also known as Nicene, came up with the Nicene Creed by arguing the fact that Jesus was not God, and the Father by itself is true God. Base on the fact that God created Jesus, Arius was able to support his argument with the books of (Proverbs 8:22 and John 14:28) “the Father is greater than I” as a proof.

At the center of the Christian faith is a mystery. This mystery has everything to do with the identity of God, the nature of Christian community, the salvation history and our understanding of Christology. This is the mystery of the Trinity – how is the Godhead fully three persons, and yet one nature? Theophilus was the first to name the ‘triad’ nature of God in his letter To Autolycus in 170 A.D. Tertullian was the first to offer terminology to describe this mystery in Against Praxeas claiming “the Trinity” involved three ‘persons’ of one substance. This theology emerged from the Biblical witness, even though scripture offers no doctrine of the Trinity itself. Even more so, the development of the doctrine of the Trinity grew from the early church’s worship, witness and corporate experience. When faced with a mystery, heresies can’t help but emerge. Docetism and Arianism, Adoptionism and Monarchianism, Nestorianism and Monophysitism are just a few of the heresies that emerged in attempts to explain away the mystery. And yet, theologians from the second century to the twenty-first century are faced with the challenge of witnessing to this mystery in both the theologia and the oikonomia of the Trinity. The church experiences the economic Trinity as new believers are drawn into Trinitarian community through an ongoing

The Christological controversies of the fourth and fifth centuries were debates regarding the nature of Christ, and in particular the issue of his humanity versus his divinity. Docetism is a position which undermines the integrity of the humanity of Jesus because it claims that Jesus is fully divine but not truly human, because he is God merely adopting the appearance of being human. Arianism is the belief that Jesus is superior to the rest of creation but not equal to God because Jesus was created by God and thus is not eternal unlike God. The Council of Nicaea in 325 was called to fight against Arianism. The Council

The Patristic Era saw various controversies arising over the nature of Jesus Christ, which consequently lead to the establishment of the creed as an attempt to reject the heretical views held by proponents. An example of a heretical advocate is Arius, who suggested Christ was inferior to God, but still above other creatures (McGrath, 2001, p.358). However, early orthodox theologians disputed this idea due to the soteriological complications that accompanied it (Young, 2010, p.55). The central advocator of this dispute was Athanasius, who questioned how Arius’ belief allowed for salvation through Jesus Christ, which is a key orthodox belief identified

In 325, the Council of Nicea set out to formally characterize the relationship of the Son to the Father, in light of the dubious lessons of Arius. Driven by Bishop Athanasius, the gathering confirmed the precept of the Trinity as conventionality and censured Arius ' showing that Christ was the first making of God. The ideology received by the committee depicted Christ as "God of God, Light of Light, very God of very God, begotten, not made, being of one substance (homoousios) with the Father."

When it came time for Athanasius, the deacon, to counterargue Arius’s doctrine, he was first met with discrimination and disrespect due to his position as a deacon. Nonetheless, he began by defending Christ’s divinity. He stated in the council that Christ was not created by God by using the evidence from the Gospel of Saint John, “In the Beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1) By this verse, Athanasius explained that the Word was Jesus Christ, he was already with the Father from the beginning of time, the only thing that makes him different was that he was born of the Virgin Saint Mary and have taken part of humanity.

, that lead to the Nicaea Council was the Arian Crisis. It challenged the divinity of God the father and God the son, which were the very foundations of the Christian Church. The essence of the debate, was theological rather than christological and lied mainly with the wording of the creed; ‘ We believe in God the father, Almighty and Jesus christ his begotten son’ Theologians such as Arius from Alexandria , took on the adoptionist approach, that Jesus couldn't be divine as he suffered and changed. The son was therefore subsequently inferior to the Father. He goes further to suggest that it both the father and the son are eternal beings in their own right; then arguably there are two Gods- this goes against the original monotheism of the church and argued that this was inaccurate, as the church was meant to be monotheism. The creed was open to interpretation and the church was unable to explain the trinity. Arius raised the Question about the Son's relationship to the father to a metaphysical and ontological, in defining the divinity of the logus. Arius produces two presuppositions; ‘God for Arius was above all One, a 'Monad'

He wanted to learn more about the religion, even though he was pagan. He adopted the Nicene Creed in 325 AD, since it was first established in the city of Nicene. The Nicene Creed implemented few changes in Christian belief that many found it to be absurd because they didn’t believe that the son of god were equally alike. Reasons for the establishment of the Nicene Creed was because of the relationship between God and Christ. Transforming Christian belief to Nicene provided Romans to make their own adjustment, like celebrating Easter on Sunday instead of doing it as the Jews which was done in a different day; marriages within the church and the state, and many more. In present day, Nicene Creed is used by Roman Catholics, Christians, East Orthodox, Anglicans, Lutherans, and

The most dangerous was the Arian Heresy which reached its peak in the fourth century and led to many Ecumenical Councils being held. The first Ecumenical Council in history was held in 325 AD, attended by 318 bishops from all the churches of the world. Arius and his heresy were refuted, and the Christian Creed was formulated. Nevertheless, the residues of Arianism have continued to spread even till this day.

When the Nicene Creed was created and finalized in 381 A.D., there were many heresies under the umbrella of Christianity. The Nicene Creed seeked to address these heresies and remove them from mainstream worship. One of the many heresies in this time was Arianism.

The early Christians agree that it was essential to explain the relationship between Jesus and God. Yet their assertions about Christ raised questions about the unity of God. Trinitarian theology provided an important solution; it kept Christians from backsliding into superstitious polytheism, but it also prevented Jewish monotheism from undermining the significance of Christ

On the other hand, Athanasius, the leader of the bishops in the west, claimed that the Father and Son were equal and of the same substance. In 325, as a mediator, Constantine called together a council of bishops at Nicaea in Asia Minor. While condemning Arius and his teachings, the council declared the complete equality of God the Father and the Son. The teaching that Father and Son were made up "of one substance" became part of the Nicene Creed, the statement that helped to unite Christianity. The council addressed other issues as well, including the method for consecrating bishops.

One of the most important events in church history includes the Council of Nicea. The First Council of Nicea happened in 325 and involved the first gathering of Christian bishops and the Roman Empire not as enemies but as allies. The bishops wanted to solve the dispute over Arianism. Arianism is the belief that Christ was more than human but something less than God. Arianism taught the people that Jesus