The Asian American Community And Racial Relations

Historian Daryl Joji Maeda called the The Asian American movement “a multiethnic alliance comprising of all ethnicities by drawing on the discourses and ideologies of the Black Power and anti-war movements in the United States as well as decolonization movements around the globe.” By the 1960s, a new generation, less attached to the ethnic differences that plagued Asian immigrant groups, began to grow and work together. The black and white binary race treatment in the US alienated Asian-Americans as an other, causing some to begin their own rally for Asian-American civil rights.

Enstad mentions words such as “invisible” (57, 58), “unanticipated” (61), and “threaten” (60). These words indicate the unknown which stirs a sense of terror among her readers. The unknown remains a mystery, and there is no way to predict its movements. By doing so, she underscores the direness of the spread of this toxicity by pushing against this fear. Enstad even blatantly acknowledges the emotions she’s evoking by jeering that after reading her essay, readers might want to “sanitize one’s own environment” (63). As an author, she empathizes with her audience’s thoughts on her essay which allows her to relate to her audience thus, igniting a need to take charge and further analyze this toxicity that plagues Americans. It is common for a community of people to begin scrambling for solutions to an issue when the danger is imminent compared to a future problem. On the other hand, Kim’s article not only brings together a community for a common cause like Enstad’s but, she appeals to a different emotion through her use of a history strand. Kim’s history strand consists of phrases such as “imperialism” (3), “political turmoil” (4), and “immigrant” (4). She motivates her Asian American audience to unite due to the shared histories of the community. The cultural roots of Asian Americans are not often portrayed in American media and is not commonly discussed. Kim

America has come a long way since the Reagan era, because “twenty-five years ago, the greatest strength of the Asian American movement was the ability of activist to organize the unorganized and bring new political players in community politics” (Omatsu). During a current era there are problems with lack of knowledge of what happened to Asian Americans, because those who were not around to see the struggles with racism. “However, by stimulating the discussion over how Asian American define community problems, the neoconservatives bring a vibrancy to community issues by contributing a different viewpoint” (Omatsu). Young political activists voices are the solution to end the struggle against racism for as long as there is activism that thrives our voices will be heard in

What this novel does not touch on is the harsh levels of discrimination that some Asian-American families faced during the 20th centuries, some people telling at them to go back to Vietnam, Korea, or wherever they came from, some refusing service, perhaps throwing them out for being different, similarly to how African-Americans were treated during that time, and similar to how some Muslims are being treated today. However, more insidious than moments of outright hostility, and maybe more powerful, are the constant weak reminders that you’re different, that you’re not one of them. The “sign at the Peking Express” (Ng 193), the “little boys on the playground, stretching their eyes to slits with their fingers” (Ng 193), you even “saw it when waitresses and policemen and bus drivers spoke slowly to you, in simple words, as if you might not understand” (Ng 193). All these tiny things, these little reminders that you’re not the same as everyone else around you, may have more impact on the people being discriminated against than blatant in-your-face

Of all the problems Asian Americans face that Ronald Takaki mentioned, it seems that the “Yellow Peril”, “Bamboo Ceiling”, and “Model Minority” are the major issues. The hysteria of Asians are going to takeover the United States is such arrogance. In addition, the notion that Asian Americans are having the most success in America is completely overblown. Moreover, the misrepresentations that all Asian Americans are not leaders or have poor communication tendencies are wrong. These stereotypes have negatively affected Asian Americans and it still being used today. Ronald Takaki believes that those three major issues “Yellow Peril”, “Bamboo Ceiling”, and “Model Minority” are cause of Asian Americans discrimination.

Asian Americans may also face the realities of racism and discrimination in the United States. Institutional racism, like initiatives to speak English only, as well as individual racism that includes “differential treatment, verbal insults, and racial slurs” are a reality that some Asian

Though Asians make up the largest portion of the world’s population, Asian-Americans are one of the least represented minority groups within the United States. Out of an estimated 318 million people living in the U.S., Asians account for 5.2%, or approximately 17 million people. Compared to Hispanics at 54 million and African-Americans at 42 million, Asians and/or Asian-Americans are vastly outnumbered by the two other major minority groups and even more so by the majority, European-Americans. Even though Asians are typically considered the “model minority”, they are faced with the same issues that plague many other minority groups within the U.S. today to include stereotypes, prejudice, discrimination and ethnocentrism. There has been a history of discriminatory national policies directed at the immigration of Asians to the U.S. and in times of duress, the labeling and targeted institutional discrimination of specific ethnicities of Asian-Americans as traitors based solely on country of origin and not on the deeds and actions of said U.S. citizens (Japanese internment camps of World War II).

Combined with the cultural stereotype of Asian Americans as quiet, weak, and powerless, more and more Asian Americans are victimized, solely for being Asian American. Especially since the attacks on Pearl Harbor during the events of World War II, the Japanese specifically have been singled out by American Hatred.

When discussing the significance of war on Asian American communities, it is important to consider the effects of World War II. Largely regarded as one of the most international and important conflicts in American history, World War II involved America and the Allied powers fighting against the Axis powers. The experiences of Asian Americans at the time take on two different sides: while many Asian American groups such as the Chinese were able to gain more liberties under new legislation, Japanese-Americans were subject to discrimination and incarceration. These two experiences may seem separate from one another, but they both illustrate the process of race reconfiguration at the time. The race reconfiguration occurring during World War II

There is a model minority group called “Combating the stereotype,” which is based on ethnicity, race, or religion whose members are to achieve a higher degree on socioeconomic success than the population average. There is a myth that other races should not counted for and the Asian Americans are successful in life. Asian Americans are usually denied assistance if they need help in some ways. When Asian Americans are discriminated their society and their achievements are undstandable and ignored. Asian Americans are percepted of high income level and

American's success is exaggerated to a great extent, and does not fit the "model minority" most

Historically, American politics has been revolved around one race from the beginning of the American political process. As Painter, Nell, Irvin (2010) has stated, it was clear that who counted as white in the political purposes and whiteness determined to be an American. The participation of the white race has been always higher in the American political process. However, Asian Americans faced barriers while attempting to engage in the American political process.First of all, Asian Americans has faced significant discrimination against themselves through systematic and unintentional racism. This has created an idea that Asian Americans are not interested in getting involved in the American political process.

The main key argument in the first week's reading is that like Black Americans, Asian Americans are also being discriminated by the whites just because of white supremacists. Asian Americans would also receive hate notes from whites saying that they should go back to where they came from which most people got scared that they either had to stay in their houses or had to move out. White police would even commit violence just because the person is either considered Asian or Black Americans. Even those who were born half white and half other race are considered non-whites which they were also treated badly.

Throughout history, many different minority groups have been treated unfairly. Although African Americans, Latino Americans, Native Americans, and Asian Americans are all minorities, they are similar in the ways of getting treated negatively, but they differ significantly. While some experience different situations in their early histories, stereotypes, discrimination, and other important issues. Some of these minority groups have these issues similar or worse than others.

During the week of May 25, I had the privilege to attend a conference in Washington D.C. called NCORE, the National Conference on Race and Ethnicity. Conference topics ranged from police brutality, mass incarceration, Ferguson to moving towards identity after liberation. Since I am an African American, I felt that it was “expected” of me to attend conferences that only relate to my people and my identity. To stray away from the “expected”, I decided to dedicate one day to learning about different cultures. That morning, I attended a conference on the education of Asian Americans in the United States. I went into this conference not expecting to take away anything since our culture has conditioned us to believe that Asian Americans are the “model”