The Athenian Democracy : A Contemporary American

“Riot is the language of the of the unheard.”Back around the time 430B.C. democracy was beginning to be developed. Surprisingly, like all great things it took time and is still taking time to perfect to this day. Democracy is not a system of government that is unchanging it is, matter of fact, constantly up for change and perfection.

The Greek society was a direct democracy with people voting on the issues themselves instead of representatives voting on their behalf. Any male citizen over the age of eighteen was allowed to vote. Like the Romans, the Greek government was divided into separate parts. The Greek government consisted of an assembly, council, and courts, with each requiring a different number of voters present. The people all gather and vote on issues by hand, and this is the simplest form of majority rules. The role of the people is extremely important in how the society and state is governed and run. This early form a democracy was detailed by Pericles funeral oration during the Peloponnesian War. Pericles was an eminent Athenian politician who states in regards to the government of Athens, “Its administration favors the many instead of the few; this is why it is called a democracy (Pericles, “Funeral Oration”, pp. 2)”. Here, Pericles states that the people have all the power and their opinion is highly valued. Likewise, the Romans valued the people’s opinions so highly that they entrusted with them rewards and punishments, vital aspects that held the society together. Pericles also states, “…nor again does poverty bar the way, if a man is able to serve the state, here is not hindered by the obscurity of his condition (Pericles, “Funeral Oration”, pp. 2)”. Here is the essence of democracy, every man no

The Athenians democracy was the pride and jewel of their nation. It created confidence, security, and patriotism, however, it also created an arrogant mindset which eventually leads to the downfall of their nation. Pericles states that the Athenian government was unorthodox because it was a government of the whole people rather than a minority (Thucydides 1). In addition, all Athenian citizens had the right to be apart of the government and administer justice. However,

The most distinctive feature of Greek political culture lay in the extent of popular participation in political life that occurred within the city-states. This participation was based on the unique ideas of “citizenship,” of free people running the affairs of state, and of equality for all citizens before the law. Political participation in Greek city-states was much wider than in Persia, but it varied considerably between city-states and over time. Early in Greek history, only the wealthy and wellborn had the rights of full citizenship, but middle- and lower-class men gradually obtained these rights in some city-states.

Was ancient Athens truly democratic? Some may say yes and some may say no. But the answer is yes. The reasons are these. “ Fear is our chief protection against this, teaching us to obey the magistrates and the laws.” (Doc. A) This was one of the many statements Thucydides gave during his speech for Pericles’s funeral. The quoted statement essentially meant that during Thucydides time (460 – 395 BCE) there were laws and government rules that had to be followed. Men, women, and even slaves obeyed the laws and government rules because they thought they made sense and had no other reason to disobey. In that case, they wouldn’t have the need to be angry at their neighbors if they were too loud. This document written by Aristotle is a great example

Democracy, the form of government in which there is a rule by the people, is said to have originated and thrived in the classical period of Athens, from 500-350 B.C.. Democracy inherently gave all that were considered citizens power to participate in politics. That being said, it is highly debated as to how much power the people, also known as the demos, exercised in this democracy. Many practices and informal institutions can be said to have limited the power of the demos. The democracy in Athens could be said to have been a democracy in theory yet not in practice, as can be proven through a variety of primary sources recounting Athenian political institutions and practices. Such primary sources that can demonstrate this include Herodotus’ History, Thucydides History of the Peloponnesian War, and Demosthenes’ Oration Against Eubulides.

In the past week I have read different documents about the Ancient Athens and whether or not it was a true democracy. To sum up all the documents my hypothesis was true. I believed they weren't a true democracy. Athens wasn’t a true Democracy because Demokratia was ruled by male citizens only which made up 12% of the population. Women, slaves, and foreigners weren't allowed to vote.

Despite having a Limited Democracy, Athens enjoyed many freedoms. An example of these freedoms would be people voting, the Athenians could vote. Athens had a democracy with a very high citizen participation. Athens had a democracy where there was large amounts of participation in it. An example of this would be the Vase in Document 1, it shows multiple Athenian people that are working together on a project.

Democracy. A democracy is a government which all the people of the state are involved in making decisions, such as voting for representatives. So was there a democracy that was set by the Athens? Or was it an oligarchy that represents how everyone is supposed to live. Although many say the athens lived a democratic life, the evidence says it itself, they didn’t.

their high standards and they were not going to change it. Athenian was most criticized for being

He said, “Our public men have, besides politics, their private affairs to attend to, and our ordinary citizens, though occupied with pursuits of industry, are still fair judges of public matters.” (Pericles, Funeral Oration) In this quote, he explains the duality of a citizen; that he exists both publically and privately. Furthermore, an exemplary Athenian citizen primarily concerns himself with “public matters,” or those which deal with the polis, or city

After the wars, Athens emerges as the center of all activity amongst each city-state in Greece. One of the key features within the Athenian society was the arrangement of public assembly and the rule of the people, democracy. In the assemblies, any male citizen could actively vote

Athenian citizenship did not involve the freedom from community derived from the subsequent Hebrew-Christian tradition. Rather, it meant freedom in community: civic loyalty, the duty of active participation in public affairs, and service and devotion to the polis. Indeed, Aristotle described a citizen as one who participates, for any period of time, in public office. Third, democracy in Athens did not always live up to its ideal. The reality of the principle of the active, equal, and free involvement of all citizens was that only a minority of this minority were ever in attendance at any one time in the Assembly, that political leadership was largely provided by the aristocracy, and that there were periods of political repression.

The idea of sacrificing the needs of the individual Athenian for the benefit of everyone in Athens was at the core of the inner workings of its democracy, thus, a distinct privilege was placed on engaging in the political atmosphere. (Of course, said privilege of voting and serving on juries was only afforded to male natural-born citizens, but that is beside the point.) “Our public men have, besides politics, their

The city-state of Athens is known to have been one of the most advanced and scholarly civilizations during Ancient Greece, contributing tremendously to modern civilization. But it wasn’t until around 508 BC that they developed one of history’s most famous governing systems, a democracy. Athens was originally ruled by a select few from various aristocratic clans in the 7th century BC. These members, who were elected annually, were for the most part, the only ones who were allowed to participate in the Athenian council and enforce new laws. But like many uprisings in Greece during this time, Athens began to suffer from the same class conflict that had begun to spread like wildfire over other cities. These social conflicts arose from many political reformists such as Draco the lawgiver and Solon, who together, brought about changes in the Athenian political system that eventually paved the path for Athenian