The Athenian Religious System

Was ancient Athens truly democratic? Democracy is a system of government by the whole population or all the eligible members of a state, typically through elected representatives. I believe that ancient Athens supported the early stages and development of democracy. Ancient Athens contributed many thoughts, and ideas to help form the idea of a democracy.(Doc A & B) Some of these ideas and thoughts where our constitution favors the many instead of the few, social class is not allowed to interfere with someone’s merit, and the franchise is open to all men who are of citizen birth by both parents. These are all examples of how they followed democracy, and contributed to its development.

Athens was not truly a democracy. The definition of democracy states that it is a system of government by the whole population. In ancient Athens the only people that were eligible to make decisions were citizen men. Women did not have the right to vote which contradicts the definitions of democracy. Only twelve percent of the Athens population were able to vote meaning that eighty-eight percent were left powerless. Metics were not even eligible to vote and they were a key part of Athens economy.

The Greek and Roman religions were the two major religions that were established in the ancient world. Greek religion was the first to be recognized and instituted, followed by the Roman religion. Many people believed that the Romans mimicked the Greek religion; however this was a common misconception, even though they appeared to be the same there are many distinctions between the Romans and the Greeks. Even the similarities between the two religions had slight distinctions, like their gods, they had similar functions but some of their gods were completely unique to one culture (Ferguson 154). Roman religion also had different concepts like religio, ideas about afterlife and gods that emphasis on household religion. The Romans integrated certain aspects of Greek religion into their own practices, they also maintained their own ideas which made it unique and separated the Romans from the Greeks.

In the ancient Greek world, religion was personal, direct, and present in its citizens’ daily lives. During this time, they participated in animal sacrifices and offerings, created myths to explain the beginning of the human race and gave reverence to their gods by building temples which controlled the urban landscape. They also participated in local festivals and sporting and artistic competitions. Religion was never out of the presence of ancient Greece’s citizens. While they may have made up their own mind on the terms of their religious beliefs, some may have been completely confused if these gods actually existed. There were certain fundamental beliefs that must have been sufficiently widespread, in order for the Greek government to function. In ancient Greece, gods existed, they influenced human concerns, and they welcomed and responded to acts of godliness and worship.

Democracy, the form of government in which there is a rule by the people, is said to have originated and thrived in the classical period of Athens, from 500-350 B.C.. Democracy inherently gave all that were considered citizens power to participate in politics. That being said, it is highly debated as to how much power the people, also known as the demos, exercised in this democracy. Many practices and informal institutions can be said to have limited the power of the demos. The democracy in Athens could be said to have been a democracy in theory yet not in practice, as can be proven through a variety of primary sources recounting Athenian political institutions and practices. Such primary sources that can demonstrate this include Herodotus’ History, Thucydides History of the Peloponnesian War, and Demosthenes’ Oration Against Eubulides.

Pericles’ Funeral Oration by Thucydides, and Sophocles’ play, Antigone, both illustrate cultural values that are crucial in understanding the dynamic of Ancient Athens. In these two pieces of literature, the cultural values are explained and understood through death. Pericles delivered the Funeral Oration as part of a public funeral for some of the Athenian fatalities in the first year of the Peloponnesian War. In Antigone, Sophocles is able to encompass values and conflicts through the death of Antigone’s brother. Pericles connects the death of soldiers to the importance of community, trust, personal freedoms, and social order that was essential in the success of Ancient Athenian Culture. Sophocles addresses the values of family, religion, and loyalty in his play, Antigone. The values highlighted in each of these works are very similar as they institute the importance of the patrioi nomoi (Athenian constitution) to the success of the Athenian state.

When evaluating the government of ancient Athens, some might say that it was a democracy, however, it can be better described as an oligarchy: a form of government in which a small group of people has the power and control (Doc. D by Mogens Herman Hansen). A democracy takes all the citizens’ opinions and thoughts into account, unlike an oligarchy that only takes the male citizens’ opinions and thoughts into account. Thus, Athens is more similar to an oligarchy than a democracy. The people of Athens also decide as a whole what the best government for their city-state was, as opposed to a democracy where the people elect representatives to make decisions for them and their city-state. Athens could be seen as not a true democracy because of the lack of basic democratic rules and methods such as what they define democracy as, who is able to vote, and how they vote.

In doc A paragraph two, I think that The Ancient Athens Democracy is democratic because it claims in the document that the Athens leader clearly respects his soldiers. This is noticed because he made a speech at a funeral for all of them that had died in the first year against Sparta’s soldiers.The leader did this to respectfully show his appreciation about how they fight for their democracy.

Democracy is defined as “rule by the people”. The last paragraph of Document B says that the Athens elected all government officials through lot, not voting by the people. This is one reason that Ancient Athens cannot be considered truly democratic.

Athens was a Democracy because, sense they created Democracy then it is what they want it to be. For example, if you created the word “Welcome” and that word meant nothing in that point in time, then wouldn't you be able to use that word anyway you want and no one could argue it isn’t what you want to be. So if Athens created Democracy wouldn’t it be what they wanted it to be. I read in Document D all male landowner citizens come together in a small group and vote over future laws.

Daniel Mechenko HIS 1001 Professor Trumbach Paper 2 Sophism For many years, ancient Athens had been governed entirely by aristocrats with peasants contributing little to nothing to politics due to the imbalance of power. However, after the birth of democracy, which was implemented by Solon, the Aristocrats did not have as much power at their disposal relative to previous era. Peasants acquired the right to vote for their leaders, and because of this, an individual looking to obtain political power had to be a proficient orator in order to sway the citizens of Athens to elect him as a public official.

Greek democracy was best developed in the city-state of Athens from where the very word “democracy”, meaning “the rule of the people” stems. People ‘ruled’ by electing officials through lot and making important decisions by majority rule. Democracy was direct, meaning that the Athenians “allowed the whole citizenry to assemble in the central eklisia, or the equivalent today of the main city hall, to vote on important issues” (Makedon 1995). In this sense, Athenian democracy differed from representative democracy that is currently prevalent in most states, in which officials are elected through democratic vote and then given authority to make decisions for the people. In Athens, elected officials were paid, but the pay was very low so that it compared with the wages of the poorest citizens and only covered the compensation of their time and effort.

PAPER #1 The six dimensions of religion include ethical, ritual, emotional, institutional, cognitive and aesthetic. The six dimensions can be applied to any and all religions that exist or did exist at some point. A good example of a religion from the past that the dimensions can be applied too is the Ancient Greek religion. Being polytheistic religion in which many gods ruled many different domains of the earth, the six dimensions can be applied to the Ancient Greek religion but some dimensions are more influential than others because of the way the Ancient Greek religion is structured.

On the other hand, athens was a democracy which meant ruled by the people. In athens they usd a thing called lot voting. Which is basically voting. In the passage “ athens and sparta” it states “ Each would take a charge for a month, and ten generals were automatically elected due to experience.” Likewise, different people would get a chance to make a change or to do something they believed was helping athens.

one essential conviction, expressed in the word democracy itself: that power should be in the hands of the people. Although democracy today has been slightly inefficient in this idea, with the wealthy, elite class challenging this right, “it nevertheless claims for itself a fundamental validity that no other kind of society shares….” To completely understand the structure of democracy, one must return to the roots of the practice itself, and examine the origins in ancient Greece, the expansion in the Roman Empire, and how these practices combined make what we recognize as today’s democratic government.