I. Introduction
This extended essay will involve a comparison of ethnographic material from two case studies, E. E. Evans-Pritchard’s, Witchcraft, Oracles and Magic among the Azande (Oxford 1937) and V. Chryssanthopoulou’s article on “The Evil Eye among the Greeks of Australia: Identity, Continuity and Modernization”, in J. C. B. Petropoulos (ed.), Greek Magic: Ancient, Medieval and Modern (Routledge 2008, pp. 106-118). The aim of this comparison will be to illustrate two different indigenous