The Baptist Of Pontotoc, Mississippi

The Church I selected to evaluate is called Parkview Christian Church. Furthermore, both Churches before their inception the founder's sort guidance from God above to reach people for Christ. The concept of the Tinley Park Church of Christ (currently name Parkview Christian Church) originated in 1948 with two women on a train headed to Chicago. These two women discussed and prayed about how they could be a part of God’s plan to implement the lords work in their community. Later, after they arrive at their destination started a prayer assembly that kept expanding. Consequently, due to their increase in membership on “April 15, 1951” they formed a storefront church called Tinley Park Church of Christ (currently Parkview Christian Church). Moreover,

As the Christ-centered Leader of one of the fastest growing Church’s in Houston, Texas, pastor Keion (pastor k.) Dwayne Henderson is No stranger to change or Leadership. He has grown his church by over 3,500% in less than five years. He has spent countless hours preaching the gospel to audiences in the USA, London, Africa, and around the World via television. Pastor k. has become both a pillar of Faith and a beacon of hope for all who hear his message. Pastor Henderson was called to Ministry in 1995 at the age of 14, just Prior to his freshman year of high School. He attended Indiana-Purdue University, Fort Wayne in his home state of Indiana where he distinguished himself as an athlete and campus leader. During his high school Career he won

I had the privilege of interviewing Brian Bagwell for this project. He is, in my opinion, one of most humble, wisest man we have at Church of the Highlands. Once you get through a joke or two, the fruits of the spirit radiate from his personality. A man that I have the privilege to call my mentor and teacher. He is currently serving on staff at the Church of the Highlands as a Dream Team Coordinator. His shares the vision of the church which is passed down from our senior pastor, Chris Hodges. Evangelism is the definition of the church so to speak, Church of the Highlands stands behind the final authority of God’s word which is the bible. It is often said among the staff “we do not argue the essentials, but we can disagree the non essentials.” The church believes and acts in spreading the good news of Jesus Christ, and helping people move through four steps our God has outlined in the Great Commission. Our Church exists to see people saved, delivered, redeemed, and fulfilled. This is accomplished with four systems that allow the people to move through the four steps. The first is weekend services to allow them to know God (saved), small groups to find freedom (delivered), growth track to discover purpose (redeemed), and dream team to be fulfilled and make a difference (fulfilled). This vision is how the church evangelizes (Bagwell). This vision is clear to all members of the church who call Church of the Highlands home, and even clear to people

Into the Pulpit: Southern Baptist Women and Power Since World War II, by Elizabeth Flowers, as the title suggest, is a historical account of women and their treatment in the Southern Baptist Convention from the mid 1940’s to present. Flower’s work revolves much around the well accounted for story of the SBC conflicts of the late 20th century, however, providing the often untold story of women in ministry and particularly their mistreatment. The book is broken up chronologically, chapter one and two begin with years leading to the struggle, 1945-1978. Chapter three revolves around the years entering the struggle for women in ministry, 1979 to 1984. Chapter four and five deal with the years of turmoil and destruction within the SBC, and

Existing in this book are fifteen essays, all written by Flynt, and all are relative to the South, religion, and diversity. His essays review southern history, politics, southern regionalism, evangelicalism, traditionalism, fundamentalism, social history, labor history, two case studies; one on the Southern Baptists in Appalachia and of modernization and community; the second one of twentieth-century politics and religion in Florida. Asserts the complexity of social issues and the reforms Baptists felt were necessary to change. He expounds a minister’s battle within a church to not display the American flag because of the death involved behind it and to not be willing for his church life to be separated from his personal convictions. Flynt

Pastor Fred Dyess had retired after serving as pastor for thirty years and Director of Missions for the Baptist Association of Greater New Orleans for fourteen years. The Lord called him out of retirement to start a new church. Bro. Fred checked with the Eastern Louisiana Baptist Association Director of Missions, David Brown, to learn what areas the association had targeted for a new church and what was needed. He was told that the Louisiana Baptist Convention required a new church to have a sponsoring church. Dr. Roger Dunlap and Macedonia Baptist Church gladly voted to be our sponsoring church. The Louisiana Baptist Convention and the Eastern Louisiana Baptist Association each gave Victory a budget supplement of $500 per month decreasing

The Making of the 1963 Baptist Faith and Message. A. J. Smith Eugene, OR: Wipf and Stock Publishers, 2008.

Southern Baptist Convention (SBC) founded in 1845 at Augusta, Georgia, is the largest Protestant denomination in the United States. The name itself tells us the geographical location of where the most number of these churches were founded. Although primarily found in the southern region of the United States, in recent years they have expanded to all regions of the country. “Due to its expansion their annual convention has been held in cities outside of the southern area, therefore giving the name “Southern” a large misconception” (Mead, Hill, & Atwood, 2001, p. 64)

In downtown Roanoke, on Church Avenue, an old church building still stands, having been erected over one hundred years earlier. For the same period of time, it has been occupied by a congregation, whose denominational origins lead back to a rural part of Kentucky in what was called the Restoration Movement, initiated by reformers who yearned for a primitive, apostolic form of Christianity, with “no creed but Christ.” Although “backcountry” in the denomination’s heritage, this particular congregation began in a boomtown. While striving to become a “first century” church, reminiscent of the apostles’ ministries and the church life from

In 1845, a group of men met in Augusta, Georgia to organize the Southern Baptist Convention, “to promote Foreign and Domestic Missions and other important objects connected with the Redeemer’s Kingdom,” among Baptist churches in the South. Part of the strategy to promote domestic missions was to create the Domestic Mission Board which would be located in Marion, AL with the initial delegated tasks of developing and executing religious education for blacks in the South and “to aid the present effort, to establish the Baptist cause in the city of New Orleans.”

As of today, religion still maintains an impact throughout the domain of the South. Religion in the South supports infrastructure educational and social services. It also inhibits the growth of the traditional denominations to prosper, ranging from Baptist, Methodist, Lutheran and even Catholic. Baptist make about 50% of church affiliation population in the south while Methodist is about a quarter and Presbyterian around 10% or so ( Wison 1).Throughout the entire range of life of many religious denominations since they were first introduced to the South, they have been able to preserve their culture even during the social changes. To fully understand the southern religious establishments, we must compromise motives, interaction and movements

This book is not just interesting and insightful, it is appealing and practical. Anyabwile personal experience sufficiently encapsulates his message. Reviving the Black Church invites the reader to rethink the place of the bible, leadership, preaching, and discipleship as well as world missions. The two strengths include the value of a bible-centered church which will sustain the life of the church. In addition, how expository

As the Seventh-Day Adventist Church grew, they developed Conferences around the World. For the purpose of this study, we will look into the Florida Conference. “Florida Conference of Seventh-day Adventists is an unincorporated, nonprofit organisation which serves as the administrative body for its sisterhood of churches with an emphasis on evangelism, nurturing constituents, and operating a system of schools”, (Adventist, n.d.). The Florida Conference covers 57 counties of the 67 in the State of Florida, it also manages 206 churches, 56 companies, and at least 33

Jesus Christ did not arrive on this earth unannounced, nor did He begin His ministry without a proper introduction. His first cousin, John the Baptist, was divinely

In Rethinking the Church, Dr. White embarked on an initiative that is immensely needed and seriously overdue: putting the church back on the proper course to serve its original purposes and mission, as it suffers from the effects of being tossed and driven by the restless sea of time. In my opinion, Dr. White did a tremendous job of helping the church to “know what to fix, how to fix it and what it looks like fixed.” By enthusiastically sharing his ideas and practical solutions gained through his personal experiences under the inspiration of the Holy Spirit, Dr. White has made an invaluable contribution toward restoring the church to its original mission of winning the world for Christ.