The Battle Of The Sexes

Language: In On the Equality of the Sexes, there are a few phrases that seem to show some importance. “There is something new under the sun” is italicized in the text. She is saying that there is going to be some change coming soon with women’s education. She also uses the word superior, or superiority, quite a bit in the text. She questions whether or not mental superiority between sexes actually exists. She also talks about imagination a lot. She makes the point that society constricts how women use their imaginations. The way she uses domestication in the text is in a negative way. She uses the phrase “fertile brain of a female” and by doing this she is trying to show that females’ brains are productive and capable of becoming so much

By acknowledging the Christian ideals that have traditionally been used to firmly oppress women, Fuller is able to undermine those ideals and establish her argument on a challenging, but respectful ground. She boldly asserts that “not one man…in the hundred million, can rise above the view that woman was made for man,” referring to Genesis, in which Adam was given

Since the Christian religion was a large and prominent force in the everyday life in the average person in the 17th and 18th century, the Bible was a large influence in how the woman was seen in society as it says, “Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church…” (Ephesians 5:22-23, 33). The Bible is that the woman was ruled by her husband, that she didn’t even have her own head, and cannot think for herself because it was expected by the very faith that she must submit to her husband. The Holy Book also says that the woman was created from the rib of the man, which it is known now as completely preposterous, so it implies that the woman is inferior to man because she was created from man, because heaven forbid that any evidence point towards that it is man that came from a woman.

In the Hebrew Bible, a significant section where this idea can be seen is in the beginning with the story of Adam and Eve, specifically in Genesis 4. When Eve is manipulated to eat the forbidden fruit, it poses the idea that the suffering of humankind was caused by a woman, showing the idea that woman react without consideration or senselessly, when really Eve was only acting on a very human trait, curiosity. When Eve convinces Adam to eat the forbidden fruit, one of gods punishment to Eve is “Your man shall be your longing, and rule over you” (p.97). Or when God describes Eve as “his woman”, God is essentially saying she is not her own independent person and is meant to be owned by men. This passage alone shows that women are viewed as people that were meant to be controlled; that men were always meant to be above them.

In her essay, Woman in the Nineteenth Century, Margaret Fuller discusses the state of marriage in America during the 1800‘s. She is a victim of her own knowledge, and is literally considered ugly because of her wisdom. She feels that if certain stereotypes can be broken down, women can have the respect of men intellectually, physically, and emotionally. She explains why some of the inequalities exist in marriages around her. Fuller feels that once women are accepted as equals, men and women will be able achieve a true love not yet known to the people of the world.

The next requirement for being a “true woman” was submissiveness. According to society men were superior to women by “God’s appointment.” If they acted otherwise they “tampered with the order of the Universe” (Welter 105). A “true woman” would not question this idea because she already understands her place. Grace Greenwood explained to the women of the Nineteenth Century, “True feminine genius is ever timid, doubtful, and clingingly dependant; a perpetual childhood.” Even in the case of an abusive husband, women were sometimes told to stay quiet

Over the course of many years, women have struggled to expand their roles and rights in society, hoping to one day achieve complete equality with their male counterparts. Two women, Elizabeth Cady Stanton and Judy (Syfers) Brady, both recognized the patriarchal society in which women had to endure. They despised the way it heaped inequality and servitude upon women, and decided to assert their opinion on the issue in order to change the perceptions and imposed limitations on women. In Stanton’s speech, “Declaration of Sentiments”, and in Brady’s article, “I Want a Wife”, both women attempt to convince their audiences that females deserve complete equality with men by stating the submissive situations and obligations women find themselves immersed in. This is done to get their female audiences to reevaluate how they have been treated and give them a second chance at attaining equality. Both women employ various rhetorical techniques in their arguments to strengthen, as well as compel other women to oppose the ‘domesticated’ image of women. Elizabeth Cady Stanton and Judy (Syfers) Brady expressed their views in pursuance of forging a path to a revamped lifestyle for women.

With few exceptions, our male dominated society has traditionally feared, repressed, and stymied the growth of women. As exemplified in history, man has always enjoyed a superior position. According to Genesis in the Old Testament, the fact that man was created first has led to the perception that man should rule. However, since woman was created from man’s rib, there is a strong argument that woman was meant to work along side with man as an equal partner. As James Weldon Johnson’s poem, “Behold de Rib,” clearly illustrates, if God had intended for woman to be dominated, then she would have been created from a bone in the foot, but “he

When thinking of gender roles in society, stereotypes generally come to mind. Throughout history these stereotypes have only proven to be true. Major historical events have had a huge impact on the way men and women are seen and treated. In this way, women have always been secondary to males and seen as the fragile counterparts whose job is to take care of the household and most importantly, be loyal to her husband no matter the circumstance. Gender roles throughout history have greatly influenced society. The slow progress of woman’s rights throughout humanities led to an explosion of woman’s rights throughout the 20th century and that trend will only continue on into the rest of the 21st century.

Furthermore, the society believes that “no married woman can represent the female world, for she belongs to her husband” (747). In this passage, Fuller explains how society feels that the woman is the unequal property of the husband, as she can no longer represent females. She views this as a huge inequality because she feels in a marriage no partner should have more power over the other, much less consider them property. Ultimately, Margaret Fuller tries to stop the inequalities within society by describes the various rights that society tries to keep women from obtaining.

It must be said that men of power create the structure of life--which is not necessarily profitable or fitting to women, nor to the human race in its entirety. Women do not live in this structure:“They lead beautiful lives--women. Lives not only divorced from, but irrevocably excommunicated from, all reality” (156).

This Literary Movement is characterized by believing in the dignity of manual labor, proposing self- reliance and self-trust, believing in democracy and individualism, considering man’s relationship with God a personal matter, emphasizing the need for spiritual living, insisting on a complete break with tradition and custom. Particularly her work Woman in the Nineteenth Century, we can see the characteristics. For example, Fuller shows her belief in individualism by commenting “Here, as elsewhere, the gain of creation consists always in the growth of individual minds, which live and aspire, as flowers bloom and birds sing, in the midst of morasses; and in the continual development of that thought, the thought of human destiny, which is given to eternity adequately to express, and which ages of failure only seemingly impede.” Stating that the “gain of creation” depends of the individual minds. Also, She explained that the idea of marriage “has been inculcated on women for centuries, that men not only have stronger passions than they, but of a sort that it would be shameful for them to share of even understand”. She explains that woman is expected to tell their husbands everything on their mind, and when they begin to show signs of “coldness or withdrawal” the wife is then labeled “wicked”. In addition, Fuller asserted her confidence in understanding women and marriage when she explained that the married woman

Margaret Fuller was challenging the women of her era even when she was young. Margaret Fuller was given a higher form of education than most females of her time by her father. After Margaret’s father died, she began holding a secret meeting to help educate women about a thing, that at the time were considered socially unacceptable for women to talk and learn about. Men eventually began coming to these meeting as well. The fact that men came to a meeting run by women helps prove that women have the mental capacity to talk and teach about thing previously thought to be socially unacceptable for women to even learn about. Fuller was also a writer, something else that was also viewed as socially unacceptable for women to do. Fuller has many writings

Christian views, attitudes and beliefs about gender have always varied with some ideas evolving with society and others set in tradition, never to change. While some see gender difference as a feminist issue, others see it as a role requirement set by God. Of course, there are extremists on both sides of this argument, as well as inter-lapping beliefs, but gender issues are still debated by Biblical scholars often and passionately. Not exclusive to denomination, gender equality is a subject that can be examined in many ways, but the focus of this paper will be on two types of theologies, Complementarian and Egalitarian. While both theologies rely on Bible scripture to gain and prove their

Fuller uses a quote that is degrading to women and empower men in American society to prove how these phrases have given women a demeaning status in society. She uses one phrase in two different forms to send a strong message about the power gender has on the thoughts on of American’s. “Frailty, thy name is woman. The earth waits for her queen” (Fuller 3) In using this quote