The Beautiful Country Of Honduras

In America today, we are faced with several different minority groups arriving to the United States. The most common of all minority groups are the Hispanics. America is known for their language being English, but as the year's approach, that language has faded and a new face in English language has taken over, it's called Spanish. We as the people of America have become controversial over this major change, and due to that major bilingualism and political movements that have occurred from the government to the education departments. In this paper, I am going to talk about the four most common Hispanic groups in our country today and the political, social, linguistic, economic, religious, and familial conventions and/or statuses that they

Honduras and The Dominican Republic are said to be almost the same culture because of similarities in their cultures. Although many may think they are the same because they are both spanish speaking countries but they are actually wrong. They are so far from each other but they do have similarities like in there holidays, clothing and even in their foods. Although they have their similarities they are own unique in their own way of doing things. This differences make people proud of their culture because it's means they are different from others. They do have differences in like the way they dress, the way they celebrate and the way they prepare their food. This things make people proud of their country and the cultures it's given them. Keeping this in mind when you read the rest of the essay you will see the similarities and the differences. They are different in their own ways.

The west side of the country was colonized by Spain in the 1520’s; it also has aspects of Spanish culture like other Spanish speaking Latin American Countries. The Eastern half of the country was once a British protectorate. 5“There are several indigenous groups that still maintain a distant identity like the Miskitos, Sumo, Garifuna and Rama.” These groups still use their original languages and some speak English or Spanish. Spaniards settled in the Western Nicaragua in the early 1500’s. The Spaniards met three main tribes that each had their own languages and culture. Spanish is an official language that is spoken in Nicaragua and only seventy percent of the populations are Spanish speakers. Most of the Spanish speakers live either in highlands or lowlands. When the British setter came to Nicaragua they introduced English words to

This paper will be addressing the differences between American and Latino culture. American culture is an individualistic culture in which everyone tries to be unique from one another and more successful. Success in the American culture typically means being wealthy. Americans make decisions based off of their own personal needs unlike Latino culture. Latino culture is based off of collectivism where the family is the most important aspect in their lives. Latinos are more likely to make decisions based off of the best interest of their families not necessarily themselves. The primary language Americans speak is English whereas Latino Americans typically speak Spanish. One thing that both cultures share is the importance of a good education.

You can see how Maria’s El Salvador is empty of people, full only of romantic ideas. Jose Luis’s image of El Salvador, in contrast, totally invokes manufactured weapons; violence. Maria’s “self-projection elides Jose Luis’s difference” and illustrates “how easy it is for the North American characters, including the big-hearted María, to consume a sensationalized, romanticized, or demonized version of the Salvadoran or Chicana in their midst” (Lomas 2006, 361). Marta Caminero-Santangelo writes: “The main thrust of the narrative of Mother Tongue ... continually ... destabilize[s] the grounds for ... a fantasy of connectedness by emphasizing the ways in which [Maria’s] experience as a Mexican American and José Luis’s experiences as a Salvadoran have created fundamentally different subjects” (Caminero-Santangelo 2001, 198). Similarly, Dalia Kandiyoti points out how Maria’s interactions with José Luis present her false assumptions concerning the supposed “seamlessness of the Latino-Latin American connection” (Kandiyoti 2004, 422). So the continual misinterpretations of José Luis and who he really is and has been through on Maria’s part really show how very far away her experiences as a middle-class, U.S.-born Chicana are from those of her Salvadoran lover. This tension and resistance continues throughout their relationship.

Edited by several scholars such as Gabriella F. Arredondo, Aída Hurtado, Norma Klahn, Olga Nájera-Ramírez, and Patricia Zanella, this book in particular highlights the development of Chicana identities in the twentieth century by showing “how Chicana feminist writings move discourse beyond binaries and toward intersectionality and hybridity” (Arredondo e.al. 2). What is interesting is how the feminist scholars in this book used different epistemologies and methods in capturing the experiences of the Chicanas which include oral histories, poetry, theatrical performance, painting, dance, music and social science survey. Some of the contributors also combine “analytical tools and cross disciplinary boundaries” (5). The approaches used are very unique as they enables to unravel the Chicana experiences thoroughly and disrupt “the notion of Chicana identity as monolithic and homogeneous” (6). Also, the format of the book which presents articles and then the responses by another activist or scholars offers a very distinct way of presenting critical and provocative analysis. Such format allows the editors to “reaffirm the tensions and creativity of individual and group consciousness that underlie Chicana feminism and scholarship” (Salas 122). From this edited volume, I choose three articles along with their responses. Those articles are Cartohistografía: Continente de una voz/Cartohistography: One Voice’s Continent by Elba Rosario Sánchez (response: Translating Herstory: A Reading

Anzaldúa recounts her experience growing up in a community where her Chicana culture wasn’t widely accepted. She would be punished for speaking the language her culture influenced to create a language, which corresponds to a way of life. In Gloria Anzaldúa’s “How to Tame a Wild Tongue” the variety of languages helps her compare, contrast and define her argument of the distinguished languages concerning her Chicana identity.

I’ve always thought of myself as a person who has a interesting background and childhood. My childhood would consist of fails, near death experiences, and anything crazy or out of the ordinary from other people’s childhoods. Most of my days would consist of going to school, seeing something amazing or crazy, go home, and do homework. Occasionally, I would go to the park where i would explore new places or just walk around and try to make new friends. Most of the time, I would just explore my surroundings and enjoy nature as much as I can. Whenever I would go to El Salvador, I would walk around in big forest and enjoy how fresh the air is. The air over in the countryside is pure and makes you feel at peace due how low the co2 levels are in

The culture I choose to explore is the Hispanic culture. I choose this culture because many of the people I work with and many of my friends identify with the Hispanic culture and I feel it would be interesting to know more about a culture that is so relevant to my life. A few of the big things in Hispanic culture that I found interesting are language, traditions and food. Hispanic refers to a person of Cuban, Mexican, Puerto Rican, South or Central American, or other Spanish culture.

One of the largest Hispanic-origin population in the United states are Mexicans (Gonzales-Barrera & Lopez, 2013). Mexican American’s are considered minorities in the United States. There are many reason why I am choosing to explore Mexican Americans for this paper. As a minority myself, I can relate to some of the struggles that Mexican American’s may face. However, there are some things that I will never relate to or know the personal aspect of the Mexican culture. Just like any other population, Mexican Americans have their own culture, values, and challenges.

The language accent in Mexican people has a particular significance. The accent comes with stress. The Mexican Citizens put effort to learn English as a second language. However, it’s understandable that the accent of an American won’t be the same. As another person who comes from outside of the United States, An Example; in the play “Los Vendidos” Valdez talks about the multiple stereotypes of Mexican

In this article, “The Myth of the Latin Woman” Cofer has talked about many incidents from her life where she was talked about, from a young girl the adult life. Ortiz Cofer is so ardent about this topic of stereotyping Latin women because she was a native women of the Puerto Rico area who really grew up in the United States. There is how she witnessed firsthand how hurtful stereotyping could be. In “The Myth of the Latin Woman”, She has repeated use of Spanish words in the essay to shows her audience how proud she is of the Latin heritage. she continuously uses other words, such as Puerto Rican, and Latina to stress the names she heard growing up. Because she has been brought up to love her Latin culture, she was often stereotyped here in the United States. As you can see, this is why she became so involved with trying to bring people so much awareness to the

Every culture has their own unique and distinguishing characteristics. One’s cultural identity defines who they are as an individual, group, and community. Their cultural identity may be reflected in numerous ways such as: language, communication styles, religion, beliefs, values, clothing, or other types of aesthetic markers. Cultural identity is formed by many of these traits but is not limited to these specifically. This essay will provide detailed information on Mexican Americans, and their ancestry and heritage. I will also explain about this cultures central beliefs and values, while incorporating information on Mexican Americans, cultural patterns, cultural identity, and their cultures communication characteristics and styles.

Anzaldua identifies as a part of an emerging new mestiza consciousness and community, which strives to move beyond simple dualistic thinking and endeavors to “act and not react” This important contradiction lies at the heart of Anzaldua’s analysis. “From this racial, ideological, cultural, and biological cross-pollicization, an ‘alien’ consciousness is presently in the making — a new mestiza consciousness, una conciencia de mujer. It is a consciousness of the Borderlands.” (Anzaldua, 1987, 420). Anzaldua’s proposition of the new consciousness mediates social relations, revolutionary social change, and its wider relevance to feminist theory through discussions of the Borderlands and its implications for ‘identity.’

To begin Latin America and the Caribbean as many countries that make up it group of countries. These countries each have an individual national identity which can be built in bountiful of ways. Firstly, a national identity is something that can presented by a single country using the greater of a wealth of topics, for example politics, culture, historical, climate and tourist attraction, this is just a small amount that can make up a country national identity. The country that this writing assignment is specifically about the one country of The Bahamas. The Bahamas as a country has many elements to its national identity and many of those elements will be discussed in detail throughout this paper. The first component of that national