The Benefits Of Surrogate Motherhood

There are four types of surrogacy. First is the traditional, or formally known as genetic surrogacy. Genetic surrogacy is when the carrier donates both her eggs and her womb. With this route, there are many legal issues that the parents could face. Under the law, the carrier is the mother of the child. It is also unethical and illegal, according to the 13th amendment, to hand over the custody of a child for money. Also, against the 13th amendment, there is a forced separation of mother and child in this situation. One of the biggest risk that parents take with this type of surrogate mother, is that the mother is allowed to decide to keep the baby and they can do nothing about it. The surrogate mother, by law, is allowed to keep this baby because it is her egg which means that it is biologically her child.

I do detect a strong parallel between paying for non-replenishable organs and poor individuals harming their bodies for the benefit of the rich. First of all, I do not believe it is acceptable to accept a payment or fee or the duty of carrying a child as a surrogate for the gestational mother. In most cases when a fee is accepted for this service, the child is by definition labeled as a product of a business transaction. Due to the fact that a fee is paid to the surrogate mother for bearing the child as well as lawfully accepting provisions such as refrainment from smoking, drinking alcoholic beverages, revoking her right to abort unless assessed by a physician as necessary for the surrogate’s health, or even taking certain medications, thus crafts the act into one requiring payment for the purchase of a baby. “Such provisions indicate that the fee is a payment for a healthy child and not for the rental of a uterus” (Baillie, Garrett, Garrett, McGeehan, Health Care Ethics: Principles and Problems, 2009, p.232). The resulting fact is that payment is rendered for a satisfactory product: a healthy baby who is raised by the surrogate in its fetal state under many stipulations and conditions. This gives way to “the fact that the presence of payment may tempt financially distressed women to agree to surrogate contracts against their best interests” (Baillie, Garrett, Garrett, McGeehan, Health Care Ethics: Principles and Problems, 2009, p.234). This directly correlates with another

Effective law reform such as The Surrogacy Act 2010 (NSW) has greatly improved the Government responses to issues surrounding Surrogacy. The Act allows for transferral of parentage from the biological mother to the adoptive parents. This allows non-legally binding donor agreements to be considers and accepted, achieving justice for both parties involved in the process. By adapting to social values and accepting modern family structure justice is served for society. When the Surrogacy Act was introduced in March 2011, it becomes illegal to enter a commercial surrogacy agreement oversea in NSW, QLD, ACT, with penalties of up to $100000 or 2 years imprisonment. These penalties are seen in the worse interest for the child, as the child could be without their adoptive parents or grow up in economic hardship due to the fines. Although this is effective as it prohibits commercial surrogacy, as it underlines rights and freedoms under the Convention on the Rights of the Child (CRC), this is mirrored into state legislation to protect the child involved. This is highlighted under article 35 of CRC, where states should take measures to “prevent sale or trafficking of children for any

Cases of this kind emphasise the tension between two significant policy goals: the child’s best interests, which must dominate the court’s determination as to whether to grant parenting orders, and the prohibition of commercial surrogacy. The former, naturally, prevails. In every published case, the Family Court relied on the evidence tendered by the intended parents indicating the foreign birth mother’s consent to the applications, even where some of that evidence was quite concerning; the birth mother’s lack of interest in parenting the child;and the satisfactory nature of the parenting arrangements achieved under the agreement, in concluding that the best interests of the child were served by making the parenting orders.The earliest published international surrogacy case is Re Mark (an application relating to parental responsibilities). The facts are fairly typical. A couple from Victoria entered into a surrogacy contract under which a woman in California agreed to bear a child for them; the ovum was supplied by an anonymous woman, and one of the applicants provided the

The procedures of surrogacy is a delicate and sensitive topic which raises many concerns in the public. As a result of this, Australian laws and courts of law must allow and regulate these practices to make it safe for all involved. Commercial forms of surrogacy agreements are illegal in most states, shown in Part 2, Division 2 in the Surrogacy Act 2010 NSW and Chapter 4 Part 1 in the Surrogacy Act Qld. However, in remaining jurisdictions, couples are allowed to deal in commercial agreements and therefore often turn to an overseas arrangement. It is here where Australian law becomes more obscure and less regulated. In any arrangement including altruistic surrogacy, there are no enforceable laws on the agreement, hence prompting multiple issues regarding the parentage of the child. When the child is born from the gestational carrier- the birth mother and father, according to the Status of the Children Act 1996, are the legal parents. It is when the intended parents apply for a parenting order and accepted by the birth mother that the child’s parentage is transferred- this situation is set out in the case of Re Michael

I read an article that was published on The Hasting Center Journal, called “The Case Against Surrogate Parenting”, by Herbert Krimmel, Krimmel takes a stand against surrogate motherhood arrangements because of the many ethical issues it causes, he argues surrogate motherhood, is a financial profit, there can be conflicts during the process, and is designed to separate in the mind of the surrogate mother. First, Krimmel argues that the reason a woman often or always undertakes the pregnancy is because of the money motive. He states, “The cause of this dissociation is some other benefit she will receive, most often money.' In other words, her desire to create a child is born of some motive other than the desire to be a parent. This separation

Commercial surrogacy is the process in which a woman is paid a fee to carry and deliver a baby to term. Once the baby is delivered, the woman relinquishes all parental rights to the commissioning couple who exclusively raise the child as their own. Altruistic surrogacy, by contrast, is an arrangement where the surrogate receives reimbursement but only for the expenses that she may have incurred during the pregnancy. In this essay I will argue that commercial surrogacy should not be market-inalienable. I will start by outlining Elizabeth Anderson’s argument in “Is Women’s Labor a Commodity?” in which she offers a number of criticisms to commercial surrogacy. I will then outline objections to the argument and highlight how her argument is highly speculative and does not provide an adequate basis for the prohibition of commercial surrogacy.

Baby Business by Insight on SBS had a discussion about surrogacy in relation to a couple that had a baby though surrogacy. In the show it was said that most surrogate mothers have genetically babies, which the mother gives her egg and the father gives his sperm and the doctor inseminates it in the surrogate mother. Most of the everyday people have to the term “renting a womb” towards surrogacy whereas the Women Health Resources

Purdy defends surrogate mothering from a consequentialist point of view. Her case is founded on two premises: firstly, that surrogacy is favourable (that is, it brings about pleasure and reduces pain), and secondly, that the practice is only non-traditional and not morally reprehensible. She thus concludes that "appealing to the sacrosanctity of traditional marriage or of blood ties to prohibit otherwise acceptable practices that would satisfy people 's desires hardly makes sense", and thus, surrogacy should be permissible (Purdy, 1999).

When one or more persons contract with a woman to gestate a child than relinquish that child after birth to the person or couple is known as surrogacy. It is a course of action that goes outside of natural reproduction. For some, it is the only method of having children, extending family. Surrogacy has been stirring up many controversies over the years. Ethics, morals, laws, religious views, etc. have played a major role in the issues that follow the topic of surrogacy. Laws and regulations pertaining to surrogacy vary from state to state. Some states have no enforceable laws

There are two types of surrogacy: traditional surrogacy and gestational surrogacy. In traditional surrogacy, the surrogate mother is impregnated using the sperm of the intended father by a procedure called donor insemination. In this case, the surrogate mother and the intended father are genetically related to the baby. In gestational surrogacy, a procedure called in vitro fertilization is used to impregnate the surrogate mother using a couple’s fertilized ovum (Chittom and Wagner). There are two types of surrogacy arrangements: altruistic and commercial. In

The Marxist criminalization of commercial surrogacy originates from the class divisions produced when the reproductive labors of poor women are exploited by wealthy couples. Because the parties within a surrogacy contract often are not autonomous equals and hold distinct relationships to the means of production, female surrogates unintentionally reinforce class divisions through their participation in womb commodification. However, there are also cases in which surrogates are not drawn from lower economic strata, so the possibility of their labor being “forced” by economic circumstances is attenuated. These include instances of altruistic surrogacy, in which the surrogate is motivated by a desire apart from monetary need, such as a wish to bestow a gift upon the

Laws are legislated and enforced for the mere purpose of protecting all individuals in a society by stating what is and what is not acceptable behavior. Though it is impossible for these legislative decisions to please every single individual in a society, these governs are passed in morality of the thousands of elected parties in charge. Commercial surrogacy is a current complex issue that evokes strong moralistic response. Commercial surrogacy takes away the childbearing element in the reproductive period for individuals looking to have or extend a family. It has opened the doors for many who cannot bear children of their own though this behavior has also raised many concerns about the appropriate scope of the market. This “method for acquiring children” is more commonly objected because the children and women’s reproductive ability are being treated as a commodity. Summed up through Elizabeth S. Anderson’s article, “Is Women’s Labor a Commodity?” children are buyer durables and women are baby factories (Anderson 82). Anderson communicates commercial surrogacy children as commodities stating how this “market” that these children are born into expresses attitude that endorses market norms as opposed to ‘norms of parental love”(Anderson 76). Anderson focuses her paper towards the manipulation, alienation, and exploitation of women that commodifies women’s reproductive capacities. Through Anderson’s argument and her perceptive relations of this market to alienation,

In today’s society, surrogacy is becoming a more and more popular and common issue. For many couples who cannot or unwilling to carry babies by themselves, surrogacy is the first choice to have their own babies and build a family. The legality of surrogacy is different for every country. There are countries that consider the birth mother as the legal mother while there are those that don't. Besides, a lower price of surrogacy in developing countries drives them to find surrogate mother overseas. Thus, international

Surrogate Motherhood is something that not many people actually support, even though it “is one of the many reproductive techniques that have enabled infertile couples to have children” (qtd. in Freedman). There are two types of surrogacy, traditional and gestational. The traditional type of surrogacy involves the surrogate mother being (AI) artificially inseminated with the sperm of the intended father or sperm from a donor when the sperm count is low. In either case the surrogate’s own egg will be used. Genetically the surrogate becomes the mother of the resulting child (Storey). Although there are two different types of surrogacy, a traditional surrogacy is rarely seen or done anymore. In gestational surrogacy, the surrogate mother has