Essay The Berdache of Early American Conquest

In Spain and the Spanish colonies in South America in the late sixteenth and early seventeenth centuries, gender roles were distinct and the opportunity gap was enormous. Catalina de Erauso compares the two roles through her memoir, “Lieutenant Nun,” where she recounts her life as a transvestite in both the new and old world. Through having experienced the structured life of a woman as well as the freedom involved in being a man, de Erauso formed an identity for herself that crossed the boundaries of both genders. Catalina de Erauso’s life demonstrates the gap in freedom and opportunity for women, as compared to men, in the areas of culture, politics and economy, and religion.

Gender can be defined as “sex roles” which are conditions that one considers to be for men or women. People tends to mistake it with sex or thinks that they are both the same. We discussed about the patterns of gender which how the authors of The Kaleidoscope of Gender describes it as “regularized, prepackaged ways of thinking, feeling, and acting” (Spade and Valentino,2017). It becomes an identity for us. We believe that there is and can only be two genders, being masculine for men and feminine for women. These roles has been forced onto us since birth: blue for boys, and pink for girls. You can see the roles being push onto a person throughout one’s life, but we don’t notice it since it’s “normal” to us.

During the sixteenth century European pilgrims migrated across the Atlantic Ocean to settle in North America. North America had just been introduced to the Western Civilization. The America’s were home to the indigenous people, that were made up of several tribes that were called Indians by the early settlers. Together the Indians and settlers began to thrive. Growth and development in the new world was made possible by the abundant amount of natural resources.

Upon the European’s discovery and colonization of the Americas an irreversible transformation was triggered. The extreme differences in the cultures of the Europeans and Native Americans would prove to be fatal to the way of life that existed before European colonization.

During the Spanish ruling, the Spanish mentality of conquest is that the role of women is to be a housewife and take care of the children while men’s role is to be the provider, worker, and protector of the family. Women were not given the right to work, own property, or attain jobs, without the permission of their spouse. The purpose of life for a woman is to marry and establish an alliance, ultimately creating a peaceful situation at home. Catalina vows to go against deeply ingrained gender norms; implanted in every society lives distinct gender roles for both men and women, with that there are specific ways that those roles can be violated or subverted. Catalina attempts to threaten the social order, as she asserts her power by dressing up as a man as it allows her better opportunities than appearing as a woman. Catalina's gender presentation of herself as a stereotypical male, being abrasive and quick to anger when anyone challenges her masculinity, demonstrates the minimal opportunities for women in Spanish society. Erauso assertion that the “nun’s habit becomes useless and I threw it away, I cut my hair and threw it away” demonstrates that the trappings of womanhood are not working for her. By becoming a man, Catalina succeeds more, due to the fact that men were granted better opportunities such as the right to join the armada where she sets sail for Spain, or the right to go to Madrid and meet with the King, or the right to gamble in Charcas.

In this article, “The Myth of the Latin Woman” Cofer has talked about many incidents from her life where she was talked about, from a young girl the adult life. Ortiz Cofer is so ardent about this topic of stereotyping Latin women because she was a native women of the Puerto Rico area who really grew up in the United States. There is how she witnessed firsthand how hurtful stereotyping could be. In “The Myth of the Latin Woman”, She has repeated use of Spanish words in the essay to shows her audience how proud she is of the Latin heritage. she continuously uses other words, such as Puerto Rican, and Latina to stress the names she heard growing up. Because she has been brought up to love her Latin culture, she was often stereotyped here in the United States. As you can see, this is why she became so involved with trying to bring people so much awareness to the

In the book The Conquest of America by Tzvetan Todorov, Todorov brings about an interesting look into the expeditions of Columbus, based on Columbus’ own writings. Initially, one can see Columbus nearly overwhelmed by the beauty of these lands that he has encountered. He creates vivid pictures that stand out in the imagination, colored by a "marvelous" descriptive style. Todorov gives us an interpretation of Columbus’ discovery of America, and the Spaniards’ subsequent conquest, colonization, and destruction of pre-Columbian cultures in Mexico and the Caribbean. Tzvetan Todorov examines the beliefs and behavior of the Spanish conquistadors and of the Aztecs.

Asencio (2009) says, “The majority of these women had to negotiate identities in such a way that only one identity could exist or flourish in a given situation”. Their identities were fragmented accordingly to the situation they had to face. Sometimes being a lesbian prevail on being a Porto Rican, and vice-versa. Porto Rico is a patriarchal society, with that being said it is easy to understand that as being Porto Rican women they had to grow up seeing themselves as different from the males, because women had different roles in society than men, and that has huge influence on their gender identities. The women often emphasizes the lack of freedom in being what they wanted to be.

It is hard to challenge what is seemingly normalized in society. Especially when looking into the realm of gender and sexuality, the male and female gender accompanied by heterosexuality is often just accepted and deemed as a social norm. Social institutions such as marriage, health-care laws, and the economic system benefit those who act within the heteronormative behaviors and appropriate gender expression. The gender binary, though, is far from accurate when assuming personal identity. If someone follows the social script of the femininity, he or she is expected to be female and possess female anatomy. The same goes for men: if he or she expresses masculinity he or she is expected to be male with male anatomy. Anything outside of this expectation is deemed socially unacceptable and subject to backlash. With the strong ties Western society has to the gender binary and appropriate gender roles, it is impossible to picture anything else. The Fa’fafine in Samoa, however, present a great challenge to the norms instilled in society.

Sex and gender play a big part in american society today and are often misconstrued. These two topics have become progressive as people are starting to express their gender and sexuality in ways other than what is and has been considered the norm. Many people believe that sexuality and gender are synonymous with one another. Gender is socially constructed while sex is biologically determined. In society’s past, Americans often strayed away from discussing controversial topics, but with the rise of different ways of addressing people, it is deemed more important to understand. Along with the blurred lines of gender and sex comes sexuality, who someone is attracted to sexually. When people stray from society’s heteronormative mindset, they are often faced with many more challenges than the average hetero man or woman. People often have the preconceived notion that if something does not concern them, then they should not be involved in it. A person who could be your neighbor, co worker, or even child, may have to deal with the troubles of people confusing their gender identity with their sex. While also facing challenges that deal with the sex of the person they choose to love. Learning the difference between gender and sexuality will open the eyes of many people and see how the two are different but relate to one another very much.

Thirdly, queers challenge the categories as well as binaries of sexual and gender by questioning the categories and binaries’ reasonability. Queer theorists concern about how and why the categories of gender and sexuality are shaped, thinking the main reason is to better control people so as to achieve political goals. As de Lauretis (1991) stated, the existing strategies of homosexual, which is created based on the existing categories of gender and sexuality, is to ensure the “ center” integrated. Moreover, they reject and question the usefulness of categories. According to

The writings of Tzvetan Todorov, “The Conquest of America: The Question of the Other” (1984) and Inga Clendinnen, “Fierce and Unnatural Cruelty: Cortes and the Conquest of Mexico” (1991) each address the Conquest of Mexico and how the Spaniards, though weak in numbers and on foreign land, defeated the Amerindian military power in two years. The authors tend to disagree on why this conquest was successful. Clendinnen takes on a different account in comparison to Todorov and uses different kinds of sources such as, the Mexica accounts. Both Todorov and Clendinnen use evidence of Cortes’s letters but, Clendinnen uses information conveyed by eyewitnesses outside of the Spaniards. Inga Clendinnen tends to be drawn towards the actions, as depicted

Gender subjectivity is another important aspect of the debate around gender because it focuses on a move away from the idea of innate sexual identity characteristics that divide human beings into male and female (Encyclopedia of Critical Psychology, 2014). This type of view challenges the essentialism of sexual difference into something more then a binary between male vs. female, heterosexual vs. homosexual, etc., as it recognizes that these dichotomies are problematic because the term of gender encompasses a whole range of identities across a spectrum. In particular ideas like what does it mean to be equal? (Butler) and seeing division of gender into binary conceptions of identity can be seen as a process of ‘othering’ (de Beauvoir) are some of the areas that this topic examines.

The success of the Spaniards' colonization of the Americas was partly a result of the condition of the natives. Columbus referred to the natives as "timorous creatures" without any weapons, so " the men who remain there alone sufficient to destroy all that land". In addition to this, the Aztec belief in the return of Quetzalcoat also played a significant role in the submission of the natives to the Spaniards. As the Spaniards were coming from the sea with their ships, the natives believed that they were the agents of the God and thus they showed their respect. Columbus recounted that "they all believe that power and goodness are in the sky, and they believed very firmly that I, with these ships and crew, came from the sky; and in such opinion they recevied me at every place where I landed..." Another, yet not the last, factor in the success of the Spaniards was their use of Indian tribes such

Queer theory questions creations of normal and divergent, insider, and outsider.2 Queer theorists analyse a situation or a text to determine the relationship between sexuality, power and gender. Queer theory challenges basic tropes used to organize our society and our language: even words are gendered, and through that gendering an elliptical view of the hierarchy of society, and presumption of what is male and what is female, shines through. Queer theory rejects such binary distinctions as arbitrarily determined and defined by those with social power. It works to deconstruct these binaries, particularly the homosexual/heterosexual binary.4