The Between Jesus Christ And God The Father

The Nicene Creed is the creed or profession of faith that was adopted in the city of Nicaea by the first ecumenical council, which met there in the year 325. At that time, the text ended after the words "We believe in the Holy Spirit", after which an anathema was added. The doctrine of the Trinity is commonly expressed as: "One God, three Persons”, but this word "Trinity" does not appear in the Bible. So the doctrine is formally defined in the Nicene Creed, which declares Jesus to be: "God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father." in 325, the Council of Nicea set out to officially define the relationship of the Son to the Father, in response to the controversial teachings of

The theological differences were some of the biggest reason why the Roman Catholic and Eastern Orthodox churches split. The Eastern churches had theological roots in Greek philosophy and the Western churches had theologies that constructed on their Roman law (“Schism of 1054”, 2014, para. 3). A strong issue that the two churches had was the theological proposition of the placement and addition of “the Son” to the Roman creed. The Roman churches included the “Father and the Son” in the Nicene creed without consulting the Eastern church while the Eastern church only used the Father. The Orthodox Church believe it should have been written with “the Father” proceeded by the Holy Spirit.

In the 4th century there are different schools of thought that were developed in Antioch, were they try to literarily interpret the Scriptures with a great deal of emphasis on the historical context of Trinity. Arius who is also known as Nicene, came up with the Nicene Creed by arguing the fact that Jesus was not God, and the Father by itself is true God. Base on the fact that God created Jesus, Arius was able to support his argument with the books of (Proverbs 8:22 and John 14:28) “the Father is greater than I” as a proof.

God the Son is revealed in the Christian Scriptures. God the Spirit is revealed in the Church. The Trinitarian doctrine states that there are three co-eternal, equal persons in God, which is the notion of unity within community. The Trinitarian doctrine was further developed and defined at the councils of Nicaea in 325 CE and Constantinople in 381 CE. God was always trinity, however gradually this reality became known through revelation. Jesus calls God and speaks of the spirit which indicates a plurality in God. The difficulty is reconciling the concept of monotheism with the notion of God existing as three persons. The divine essence is common to all three, however the three persons have attributes or properties which distinguished them eg Fatherhood, sonship and sanctifying power. Once essence means that the actions (creation, redemption, sanctification) are attributable to all. Mutual relations is the concept that the terms Father and Son are not titles but expressions of a relationship and thus all three persons are co-equal

Trinity: The Trinity was a key feature of Christianity. The Trinity symbolized the three persons of God, the father, the son, and the Holy

Although the consubstantial nature of Jesus and God was confirmed at Nicaea, it wasn’t definitively defined because Arians responded with another heretical view: Jesus and God were homoiousious. The belief that God and Jesus were only similar in nature allowed for subordinationism to manifest, which was a heresy that asserted God the Father was superior to Jesus and the Holy Spirit (Williams, 2001, p.133). So this belief accepts the Trinity but has misinterpreted the orthodox declaration of the idea. Arius told of the unequal glories amongst each “distinct being” within the Trinity (Williams, 2001, p.102). This was scorned by Athanasius who knew of the homoousious relationship through scripture (Colossians 2:9), which is how God expresses

Christianity claims that 2,000 years ago God the son came to the earth to reveal the father to us and then die to save us from our sins. This claim needs to be further elaborated. God the son; Jesus Christ came to earth to remove sin from the lives of people so that he could come into the lives of those who were ready to accept him into their heart and transform them. The relationship with God is based entirely upon the relationship with Jesus.

Both Roman Catholics and the Eastern Orthodox Church comprehended God to exist in three structures, known as the Trinity. God is three in one, the Father, the Son, and Holy Spirit.

In 325, the Council of Nicea set out to formally characterize the relationship of the Son to the Father, in light of the dubious lessons of Arius. Driven by Bishop Athanasius, the gathering confirmed the precept of the Trinity as conventionality and censured Arius ' showing that Christ was the first making of God. The ideology received by the committee depicted Christ as "God of God, Light of Light, very God of very God, begotten, not made, being of one substance (homoousios) with the Father."

Nicene Trinitarian Doctrine, Bishops from all over came to talk about and challenge the Arian view that Jesus and God are alike but not of the same essence or one. “Nicaea proclaimed with boldness that Jesus shares the divinity of the Father. God the Son is homoousios with God the Father, the same in essence or substance” (Jones, Beth Felker. Practicing Christian Doctrine: An Introduction to Thinking and Living Theologically pg. 64). The Nicene Trinitarian Doctrine is the one that the Church actually adopted because it meant that The Father, The Son, and The Holy Spirit are one. Then in 381 the Council of Constantinople affirmed the oneness of God, the Father, and the Holy Spirit. There was no trace of ideology in this doctrine and it went along with the Christian Tradition. (John 14:11- 14) “Believe me when I say that I am in the Father and the Father is in me. Or believe because of the miracles I have done. (v.13) and if you ask for anything in my name, I will do it for you. Then the Father’s glory will be shown through the Son. (v.14) if you ask me for anything in my name, I will do it. The Promise of the Holy Spirit (The Holy Bible). The Bible has always lead us to believe that all three persons are in the oneness of God, but it is harder to make sense of it, or try to understand the Trinity. The Church began to understand the doctrine of the Trinity by analyzing all

This was the question that popped up in my head after reading the first chapter of The Orthodox Way, God as Mystery. More ironically, before they answered my question did they tell me that Jesus Christ is God and Holy Spirit is God as well. Usually multi-identities are not an issue for me or for anyone, but this time is a little, or a lot, different when it comes to God. In the chapter, God as Trinity, “The Christian God is not just a unit but a union, not just unity but a community… He is Trinity: three equal persons, each one dwelling in the other two by virtue of an unceasing movement of mutual love” said Ware (P. 27). Ono thing that needs to be confirmed first is that there is only One God, and God is the one essence embracing three persons. Secondly, in the case of Trinity a person is not just an individual, as opposed to that three human persons always “retain their own will and own energy no matter how closely they co-operate together” (P. 30). This indicates the property of “distinction but never separation” within the three persons; they are distinct as in differentiation and they are never separate because of the relationship formed by the shared one will and one energy. As a consequence, we surely have to turn to the Father, the Son, the Holy Spirit if we want to know God holistically, especially the Oneness of God (Jones,

The Arian controversy caused a great uproar during early Christianity. The controversy argued that because God is divine and ontologically perfect, He cannot change because it would signal a defect in perfection. It also argues that If Jesus is the incarnation of the Word (Logos), and the Logos is divine, like the father, then God would have changed through the human life of Jesus. With this, Arians say that God would have had to suffer in Jesus, which is impossible. Now because of theses reasons, Jesus (Logos) could not be divine, but instead would be a great exalted creature. This creature would be higher, spiritually, than humans, but would be under God. Arians also argue, Jesus could not be human if we were divine and if Jesus would not be human then there was no way he could become salvific, meaning we cannot be saved or follow in Jesus’ examples. Another issue that the Arians argued was, if Jesus is the Son of God and is begotten, he must have had a beginning in time. It is God’s essence to be eternal so the Son of God/Jesus must be a form of a creature. There was no possible way that Jesus would be God. Finally they believed that the Trinity is three separate beings.

The definition of the Trinity according to the Merriam-Webster dictionary is “the unity of the Father, Son, and Holy Spirit as three persons in one Godhead according to Christian dogma.” The basis of the Trinity is that there is God the Father, Jesus the Son, and the Holy Spirit. There are three separate parts, yet they make up one. While this is confusing to the naked ear, it actually makes logical sense on a deeper level. Scholars and philosophers struggled for years to give a valid explanation of the Trinity. It was not until Tertullian in the 2nd or 3rd century AD that a satisfactory explanation was given. Tertullian came up with the Trinitarian Doctrine, which basically

Christ is part of the Trinity and is recognized as God in creation-John 1:3, judge of all things in the future-john 5:27, and he has omniscience-Matthew 9:4. Charles Ryre proves Christ's deity and involvement in the Trinity in Basic Theology, as he writes,

On the other hand, Athanasius, the leader of the bishops in the west, claimed that the Father and Son were equal and of the same substance. In 325, as a mediator, Constantine called together a council of bishops at Nicaea in Asia Minor. While condemning Arius and his teachings, the council declared the complete equality of God the Father and the Son. The teaching that Father and Son were made up "of one substance" became part of the Nicene Creed, the statement that helped to unite Christianity. The council addressed other issues as well, including the method for consecrating bishops.