The Between Jewish And Christian Scholars Essay

1 Id-According to the Old Testament, what massacre took place shortly after Moses received the 10 Commandments and why did it take place? Briefly list the main events in Moses’ life according to the Old Testament. Do any Egyptian sources confirm the events narrated in the Old Testament?

Judaism and Christianity are key religions in the history of our world, and are still around today. Both of these religions are monotheistic, believing in only YHWH, the God of Abraham. However, if we look deeper, there are many more similarities and differences in these two religions. Some things that are comparable are their political figures, their holy works, and social beliefs.

Out of all the major world religions Judaism and Christianity have the closest relationship. There are many difference and many similarities within these religions mainly because Christianity grew out of Judaism. Many people including Jesus and the twelve disciples were Jews (religionfacts.) The main differences are how each religion views Jesus and God, heaven and hell, and the notion of sin.

 "...and this is what will cause my condemnation if I am condemned;  not Meletus of Antyus either, but that prejudice and resentment of the multitude which have been the destruction of many good men before me, and I think will be so again.  There is no prospect that I shall be the last victim" (34).

Since the dawn of man, millions of people around the world coming from all kinds of diverse cultures and different backgrounds have been born into a family where some sort of religion is practiced. Fortunately, in the modern day here in the United States, we are free to worship and practice any religion we please. Two of the main religions in the United States and North America in general is Judaism and Christianity. It goes without saying that these two religions do have a lot in common, which is mostly due to the fact that Judaism was the forefather of Christianity. The main base is the same for both religions, the Old Testament.

Across countries and continents, through the rise and fall of great empires, and in multiple civilizations and religions, the Jewish people have been exiled martyrs for reasons far beyond their fault or doing. The Jewish people have come to accept this mutual exile as a part of their faith and religion. They are the people of exile until the messiah comes and the Jews will come together and live in the promised holy land. Since every Jew is an exile to the rest of society, this brings them closer together and creates a bond among the communities that keeps them strong and has kept the religion alive through most every situation. A new situation, however, is questioning the strength of the Jewish religion and its ability to remain as its defined people of exile. The Christian world has begun to push back their biased and hateful opinions on the Jews and recognize them as people. England, along with other governments, will contemplate whether the Jews could be citizens and if that would benefit them or not. It is not as much so for how the Jews have and will affect England at the time, but what

Jesus is the fulfillment of Judaic prophecies; he is the new Moses imparting the new Law of Love.

“Certainly, the world without the Jews would have been a radically different place. Humanity might have eventually stumbled upon all the Jewish insights. But we cannot be sure. All the great conceptual discoveries of the human intellect seem obvious and inescapable once they had been revealed, but it requires a special genius to formulate them for the first time. The Jews had this gift. To them we owe the idea of equality before the law, both divine and human; of the sanctity of life and the dignity of human person; of the individual conscience and so a personal redemption; of collective conscience and so of social responsibility; of peace as an abstract ideal and love as the foundation of justice, and many other items which constitute the

Have you ever noticed that when people talk of Jews, at least in a protestant church, that the Israelite legalism, rituals, dress and hair standards are the first things to mind? The topic of Judaism may come with stereotypical opinions and “Christian Judgement” that are without merit or understanding. Judaism, by a Christian worldview, had to change after Pentecost, since the animal sacrifice to atone for sin Christ completed on the Cross. However, Judaism does not accept this truth of Christ and His work on the cross, but Judaism remains in the world. So, what was this change in Judaism and when did it take place? There have been numerous fluctuations within Judaism, only the theme constructed in this essay has its foundations around the most important facet of Judaism- the Temple. With the Temple in the forefront of this essay, we will discuss the modifications that Judaism went through, at what time, different perspectives that the destruction of the Temple had, and how the Christian sect views these vagaries. The Temple destruction of A.D. 70 converted the Jewish faith in its singular fashion, while, at the same point, the Jewish faith never had a total change by always changing throughout time.

Throughout the history of the world, the Jewish people have been persecuted and oppressed because of their religious beliefs and faith. Many groups of people have made Jews their scapegoat. Jews have suffered from years of intolerance because people have not understood what the religion really means. They do not understand where and why the religion began, nor the customs of it's people. For one to understand the great hardships, triumphs, and history of the Jewish people one must open-mindedly peruse a greater knowledge of the Jewish people and faith.

The context of this will be showing how Judaism and Christianity more similar than most people think. Three ways these two religions are the same are, both are monotheistic, how both share same holy city, and their beliefs to the “Good Life.”

Levine’s book titled The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus proves to be a highly informative resource when trying to understand the intricate relationship between Christianity and Judaism. Levine’s primary objective seems to be a desire to address the idea that there is a vast, irreconcilable disparity between the beliefs and practices of Christians and Jews. Levine’s central argument focuses upon a common misperception of this dissimilarity: it is the result of Jesus being in direct opposition to Judaism. Furthermore, she contends that only a decided openness and interfaith dialogue between Christianity and Judaism can truly provide the most complete and compelling portrait of Jesus’s life and work. To me, the most edifying facet of Levine’s argument was her call to anchor Jesus within the historical and cultural context in which he was teaching in order to best understand his work and his message. Levine not only provides support for this idea throughout The Misunderstood Jew, but near the end of the novel also offers up ways in which both Christians and Jews can reconcile these two ostensibly conflicting perceptions of Jesus. Therefore, in this essay, I will analyze Levine’s arguments regarding the importance of historical/cultural context in Chapter One and Chapter Four while synthesizing it with her solutions presented in Chapter Seven.

I learned a lot of facts about Judaism that I had previously been ignorant to. I had no idea that we (Christians & Jews) maintained the same bible (The Old Testament) but that we interpreted certain events differently, such as Adam and Eve. “In Judaism, each and every human being is free to choose good or evil because each person stands before God in the same relationship that Adam and Eve did” (Esposito 77). I was unaware that Judaism did not believe in “original sin.” I had no knowledge of the fact that Jews did not believe that Christ was resurrected from the dead. I found it interesting how Jews have split into separate groups – Reform Jews, who believe that Judaism is a cultural inheritance and that neither the laws nor beliefs are

This paper will address these biblical passages in Isaiah 52 and 53, which describes a “suffering servant” to the Lord God. There has been a debate as to whether these passages where describing the Messiah who would come to restore Israel as God’s chosen people or if the passage was describing the nation of Israel as the “suffering servant”. Christian scholars and clergy view these passages as describing Jesus who they affirm as the Messiah. The text is written in a poetic form and flows from one subject to another, however, many view these passages as being extremely detailed prophecy about the Messiah to come. I will point out key passages and explain how these passages provide clarity about whom the writer was speaking. This paper will point out why Jesus is the “suffering servant”, who is mentioned in Isaiah and explain why the “suffering servant” is not the nation of Israel as others propose.

Christianity and Judaism are major world religions which, though they worship the same God, have marked differences which have caused two thousand years of strife and animosity between the two religions. In his book We Jews and Jesus, Samuel Sandmel likens the link between Judaism and Christianity to a type of parent-child relationship, saying, “Early Christianity was a Judaism; within a century after the death of Jesus it was a separate religion. It was critical of its parent, and hostile to it, and elicited from its parent reciprocal criticism and hostility.”1 Opposing views of Jesus Christ caused the initial rift between Judaism and Christianity and is the primary source of the tension between