111 A. D. Pliny As The Governor Of Bithynia

Christianity was frowned upon by the Romans. The Roman Emperor wanted the people to worship him and the Roman Gods. Christians were blamed for many of the misfortunes that happened in Rome. Due to the belief that Christians were to blame they were ostracized, tortured and even killed.

Judaism was a special case when it came to Rome. The religion was special because of its monotheism and its ethnic religious category. Jewish monotheism is the belief of one and

The ministry of Jesus brought about a new religion: Christianity. Jesus’ teachings were apocalyptic in that he preached the nearness of the Kingdom of God. He also taught, “To love your neighbor as yourself” Mark 12:31[NIV]. “Since Jesus was a Jew and preached to Jews, Christianity was closely linked to Judaism.” “Early Christian missionaries, being Jews, interacted at first with the Jewish communities in the empire’s cities.” “This was only natural and gave them common ground with other groups in the provinces in which Jews were a minority.” “Among the Jews, however, resistance to Jesus being the Messiah was often encountered, and early on, the Christians or the church gained converts from non-Jews.” “Christianity in its early stages used the Jewish synagogues, allowing it access

In examining the histories presented by Livy and Tacitus, it is crucial to take into account the agendas of the respective authors. While both set out to portray as accurate of a historical representation as possible, it is evident that both renowned historians and rhetoricians intended to deliver several significant messages regarding their thoughts on Rome. Both authors do, indeed, acknowledge the greatness of Rome and champion the core of Roman values; however, Livy and Tacitus tactfully elaborate on different troubles that face the Roman Empire. The histories put forth by these great men aim to present the past as an aid to promote

Marcus Ulpius Trajanus, notoriously known as the Roman Emperor Trajan was born September 18, most likely in the year 52 AD of Spanish origin. He was an educated man with a powerful, masculine figure. A bronze sculpture at Harvard University showcases his physique in ceremonial armor standing as if addressing his troops. He possessed a true sense of dignity and humbleness which to the Romans made him an emperor of true virtue. He was an emperor who truly enjoyed war; his passion for war came from the fact that he was very good at it. He was a brilliant general, as shown by his military achievements. He was naturally very popular with the troops, especially due to his willingness to share in the hardships alongside his soldiers.

• Writes about Christ suffering extreme penalty during the reign of Tiberius at the hands of Pontius Pilatus. Refers to an immense multitude of Christ followers willing to die for their beliefs. Pg. 82

The Flames of Rome by Paul Maier is a documentary-fiction that has not only brought to life the evolution of Christianity in Rome but has also painted a clear picture of what it was like to live in Rome at the time. Understanding the Roman’s way of life and reasoning behind their actions plays a major role in the reasoning for Maier writing this book. The Flames of Rome is equivalent to reading a textbook but Maier makes it much more enjoyable and intriguing by adding plausible details of his own. Maier’s portrayal of the death of Claudius Caesar, in chapter nine of the novel, closely follows the primary sources of Tacitus and Suetonius but also loosely follows that of the secondary sources. It is important to compare Maier’s version to other

McGiffert, A. (1909). The Influence of Christianity upon the Roman Empire. The Harvard Theological Review, 2(1), 28-49. Retrieved from http://www.jstor.org/stable/1507353

In Document E it says that although the Emperor Galerius does not agree with the Christians religion they will be accepted in Roman society. This means that the emperor saw the loss of the Christian's life so terrible he needed to save them before the Roman empire crumbled. Document F expresses that Constantine issued the Edict of Milan to stop the persecution of Christians in Rome for their religion. This shows that the emperors took action so that Christianity could grow and expand as a religion and gain followers to work for the greater good. Document G says that Theodosius created a code that entailed that Christianity was now a state religion and was to be completely accepted throughout Rome. This ended any persecution of Christians in Rome and made the final step for Christianity to become a state religion. The emperors of Rome made laws that stopped the persecution of

When Pliny was first challenged with the issue of Christianity in his region, he was extremely confused and worried. He had never dealt with the issue before and so had no prior experience to dwell upon. However, he ended up dealing with them like any other threat to the Roman Empire he had dispensed with. He viewed these individuals as a contagion and threat to the Empire that needed to be distinguished. However, he knew that he did not have the resources or manpower to adequately confront the issue as it had spread not just in the cities, but also to the towns and farms across his region. This leads to the start of multiple letters to Emperor Trajan, so that he could be informed and order what needed to occur.

“If the empire had been afflicted by any recent calamity, by a plague, a famine, or an unsuccessful war; if the Tiber had, or if the Nile had not, risen beyond its banks; if the earth had shaken, or if the temperate order of the seasons had been interrupted, the superstitious Pagans were convinced that the crimes and the impiety of the Christians, who were spared by the excessive lenity of the government, had at length provoked the divine justice.”

Unlike Res Gestae, Letters is missing an agenda, which gives this source more weight in terms of being a more genuine account of a Roman emperor. We are able to paint a picture of Trajan, not by him directly addressing an audience, nor Pliny doing so for that matter. Instead, we are reading records of personal messages between the two, giving us a more genuine, fluid, and indiscriminate representation of Trajan. As promised, we are able to conclude that Pliny’s letters provide us with a deeper and better insight into his unique language/narrative of Roman

Brown, Peter. The World of Late Antiquity. London: Thames & Hudson, 1971 (rpt. New York: Norton, 1989).

The relationship between Christianity and the Roman Empire is interconnected with each other in different ways. Heaps of commotion and perspectives were constructed, and it caused several disputes to form all over Europe. In addition to this, there was also a large amount of seclusion, death and persecution during the time. Events such as the Fall of the Roman Empire in 476 AD, the rise of Christianity, and its expansion throughout the Europe were a result of the political conflict. Due to the actions of many individuals and groups that influenced the course of major events, the relationship between the Roman Empire and Christianity was quite tense, problematic and confrontational.

Justice has been misperceived to go hand and hand with rules in which a society must conform to, mostly in due part to the enlightenment era. In the case with the Romans, the laws they established, especially early on, dealing with the spread of Christianity has been interpreted with a sense of disgust for the unfair treatment targeted towards Christians, and later on to those of other faiths. However, I argue that, Roman law, when concerning religion, was used to strengthen the identity of what it meant to be Roman. Furthermore, as Rome, the political institution, was beginning to decay, as an act of acclamation, the formulation of Roman Laws allowed Christianity to be a main means of connection to what it meant to identify as Roman. Utilizing various primary sources, it is evident that faith had been gradually accepted as the dominant form of unity and law, beginning with Emperor Diocletian to Emperor Theodosia, even among emperors, the Catholic faith had shown that all men were under God, and under God they were all Roman.