The Bible And Aeneas 's Life

Classical literature is filled with stories of capricious deities playing with human lives as if they were only toys. The Greek tradition of tragedy is based upon celebrating this very aspect of the nature of the pantheon of Greek gods. Sophocles finds a perfect example of this celebration of fate, in the tragedy Oedipus the King. Conversely, the Story of Job uses the dramatic tension of a "wager" between God and Satan on the sincerity of Job's devotion to God. Where Oedipus' life, regardless of personal choice, is bound up by fated situations and their fated outcomes, Job's story is one of choice in the midst of supernaturally imposed difficulties. While both strive to teach resignation to the will of God, they each espouse quite

Who I chose to write my character study paper over was Job and his life influenced by god’s grace, mercy, and evilness. The dominant theme of Job is the difficulty of understanding why God the creator of everything can allow good people and followers of his to suffer. In Job he is trying a way to justify God’s actions. The poetry in Job is a true dialogue, for the characters develop ideas and unique personalities throughout the course of their responses. The Book of Job is one of the most celebrated pieces of biblical literature, not only because it explores some of the most profound questions humans ask about their lives, also because it is extremely well written.

The theme of the Book of Job is the perseverance of the human spirit. Job loses everything but he does not lose his faith in God. “Job refuses to curse God” (Book). Job has not done anything to deserve this, but it is a test from God and Satan to see if Job is actually as

What is a hero? When we think the word “Hero” what usually comes to mind is an individual pre-destined for greatness with the weight of the world on their shoulders or some great task to complete. Heroes, however, can also become lost or super stressed out in particular situations of great pressure or in their journey in general and are able to act with integrity and grace. This is all true for Aeneas, the main character and protagonist of Virgil's Aeneid, who is such a person, but it’s not like he had done it by himself. He has had plenty of encounters with tons of situations in which death is at his doorstep, in which love and hate, peace and war mix together in what either ranges from great results to agonizing failures. Now in these circumstances Aeneas manages himself with humility, by obeying and doing as the gods wish. Yet, this is the only way Aeneas is really able to go on be a hero and found Rome. His impressive feats, actions, and leadership are all due to the divine beings that dwell up above it the firmament, aka gods. The gods were the ones who took singular interests in Aeneas, benefiting him by providing wisdom or advice and guidance, and, well, granted Juno caused him some misfortunes. However, looking at the bigger picture, most of the perfect chances Aeneas had to display his heroism were sponsored and brought to him by the gods. So the equation is simple, divine intervention + some standard trojan heartthrob prince (BOOM!) = greatest destiny come true.

First of all, Job has faced a hard test by God. He faced a lot of difficulties to pass the obstacles and he did not loose his trust in God. He always knew that God will not let him suffer for long especially he is a righteous guy. The most hurtful test was when they killed his children and took his whole money and he still did not listen to his wife and curse God. He got also destroy physically by Satan and he was in a huge pain and he still refused to disloyal to God.

The Book of Job is of wisdom genre. Job was a righteous, rich man. God and Satan have a confrontation regarding Job’s faith in God. God allows Satan to test Job by taking away his family, sheep, camels, and servants. Job was passed the test. Job was tested again. This time it was his health that was taken away. Job speaks to his three friends and curses the day he was born. The four of them have a lengthy conversation as to why Job is being punished. Elihu enters the conversation and becomes somewhat angry with Job’s lack of faith in God. God speaks to Job in question form. Job repents. God speaks the three friends and advises them to sacrifice a burnt offering. Job was them made prosperous and was “given twice as much as he had before” by God.

     Job is a man very limited by God. As illustrated, he has only a negligible amount of agency to begin with. By the time God and Satan finish with him, he has virtually no control over his own life. The fragment of agency he does cling to is his ability to choose whether or not to curse God. No one, except himself, could prevent Job from cursing God. Yet, he refuses to curse God, even though He is responsible for his suffering.

Throughout the bible there have been countless individuals and masses that have suffered by the hands of God. One that immediately comes to mind is Job. Job had lied in misery for several painful months. He carried the grief and loss of sons, daughters, friends, relationships, and even his own wife. The book of Job deals with the issue of suffering and God’s position in the matter. Being a rich farmer, as Job was, would allow us to assume that he was a hard working man that was provided for and was in need of nothing. Job’s story is a testament to faith in God when things are no longer in one’s own favor. The argument of this paper is that the exact testament of faith Job goes through is a violent one, that may produce a sense of underlying

At a first glance, the journeys of Aeneas from Virgil’s Aeneid and Saint Augustine in his autobiography The Confessions, do not seem to have much in common. In Confessions, Augustine embarks on a spiritual journey, while Aeneas endures a physical one. After closely reading both texts, readers can see the powerful, striking connection between Saint Augustine’s journey and Aeneas’. The Confessions serves as a personal inspiration to readers by showcasing Augustine’s journey towards God, and His presence throughout that journey. Aeneas’ ability to overcome hardships because of his belief in the gods and divine grace, is closely related to Augustine’s ability to be exposed to God’s mercy and companionship, even when he did not have faith in Him, because of the notion instilled in him by God. Divine Providence is evident in both The Aeneid and The Confessions through examples such as, characters enduring storms as a result of the gods, or dreams confirming that God is in complete control of the world. Although Augustine has strayed from God, God remains with him. Throughout The Aeneid, Aeneas showcases divine grace, divine Providence, and self-sacrifice, which makes him relate more closely with Augustine’s journey of life than the one written by Virgil.

   Throughout Virgil's Aeneid and Job  from the Old Testament, great obstacles block the paths of the protagonists.   Mental and physical, anguish is placed upon Job and Aeneas.  Though both men suffer extreme pain, the extent and content of the tribulations are different.

Aeneas is a person who holds his family and friends close to his heart, but doesn’t show care to people who he feels have done acts that harm his loved ones. Test of character that confront him are losing people that he loved to death, having to enter the Underworld, leaving Dido for his fate to travel to Italy, and facing Turnus in battle after Turnus killed Pallas. Aeneas passes all of test he is given with minor setbacks, like being able to leave the Underworld alive, but he carries the mourning of the deaths of his loved one through the entire myth. The temptations he resists are staying with Dido in Carthage, and letting the death of people he cared for stop him from his journey. Aeneas resist staying with Dido because his fears what the gods would do if he didn’t leave Carthage for Italy. He doesn’t let the death of loved ones stop his journey, because most of them wanted Aeneas to continue his journey and reach his destiny. Aeneas find the task of killing Turnus out of revenge for Pallas’s death irresistible, since Pallas was Aeneas’s friend and seeing Turnus with Pallas’s belt filled Aeneas with rage.

In stark contrast to God’s presence in Genesis, the character of God in Job strays from the ideal perfection of the divine. The concept of the ideal manifested in Genesis is embodied in God’s moral, reasonable, and rational behavior. In Job, on the other hand, rather than being reasonable, methodical, and creating life, God displays more human characteristics and plays the role of both creator and destroyer. The book of Job begins with God’s boastful bargain with Satan, which subsequently leads God to allow the total destruction of Job’s family and livelihood. Job is even attacked physically with “loathsome sores… from the sole of his foot to the crown of his head” (Job 2:7). In an uncharacteristically immoral decision, God gives Satan the power do

Why does God allow Satan to cause such tragedy in Job’s life, a man whom God has already acknowledged as “my servant Job, that there is none like on the earth, a blameless and upright man, who fears God and turns away from evil?”(1.8) From the beginning, it is known that Job is in no way deserving of his injustices, so a reason must be given. God gives Job an opportunity to prove that under any circumstances Job will still have faith. This simply a test for Job. The whole Book is a “double” journey for Job -- he shows God his faith and realizes the faith God has that Job will not stray from his path. Job knows deep down that God has not forsaken him.

The concept of faith and suffering in the Hebrew Bible has filled worshippers with fraught throughout the ages of its existence. The crux of the matter is that there is no definition of what exactly these things are and what they mean, leading to many different theories to emerge on the concept of whether suffering is necessary for faith in God. This has historically caused strife between many populations of worshippers, and continues to be a point of bitter disagreement between people. Wildly contradicting itself between various books, the Hebrew Bible is at best ambiguous in many of these concepts, but when analyzing small passages, certain themes can be argued for with much more strength. In the Book of Job, loyalty to God is questioned, and ultimately the theme of free will in faith is addressed through the pain and suffering of its characters.

Alas, poor Job is left to ponder why such misfortunes were heaped upon him, for God never really answers this question. Moreover, throughout history, people have been pondering the very same question. Many books and essays have been written on "The Book of Job" in an attempt to try to explain the cause of suffering, but the theories that have been extracted have had primarily western theological overtones.