The Biological Theory Kate Millet Essay

Perhaps the most important event in the story occurs when Sykes brings home a huge six-foot living snake. Fear once again overcomes Delia and she pleads, “Syke! Syke, mah Gawd! You take dat rattlesnake ‘way from heah! You gottuh. Oh, Jesus, have mussy” (360). Sykes, on the other hand, stands in amusement almost as if he loves to see Delia psychologically abused. His cockiness unravels as he acts like he is invincible and like anyone and anything should and will comply with him. In regards to the enormous snake, Sykes boasts, “…He wouldn’t bite me cause Ah knows how tuh handel ‘im” (360). He makes sure to instill fear into Delia by telling her to be careful because the snake would have no problem coming after her. Hurston also has Sykes portray his own death. In this same scene, Sykes’ reply to

Missie May was slowly regaining the position she once held in the relationship. In "Sweat," the power dynamics started off a bit differently. Sykes seem to have all the power in the household, as he did come and go as he pleased and beat Delia considerably. Hurston begins "Sweat" by illustrating Sykes' dominance over Delia. Delia is in a submissive position on her knees while Sykes is towering over with a whip. Delia is frightened because she believes the whip to be a snake. The whip is described as "something long, round, limp, and black"(Sweat 1491) which creates the illusion of a penis. Delia's feeling for the one-eyed snake, the whip, equates to her sexual desires to Sykes. But throughout the story, time and time again, Delia attempts to grasp some power. When her house becomes threatened, she stands up to Sykes. This is such a surprise to him that he doesn't beat her as he usually would, he instead leaves. The story does leave one wondering how much power Sykes really has in the town. He parades around town with his mistress. He beats on his wife and tries to woo every woman he sees. These are all points brought up by the townspeople themselves as they complain about him. They even talk about killing the man, but they continur to remain at a distance and watch everything he does. Can one really argue that Sykes isn't powerful in a town that allows him to do whatever he wants? But this power is, indeed,

Sykes personality is totally different than Delia’s. Sykes Jones is physically and emotionally cruel to Delia. He is immoral and unfaithful; furthermore he takes the money that is earned from Delia's tough labor and squanders it away on his mistress, Bertha. Whereas Sykes may be strong in body, he does not have any belief in God. Sykes in a sense can be compared to the devil because like the devil he drained Delia of her beauty, joy and happiness that she once possessed. This point is brought up in the story when Joe Clarke and the village men are talking about Delia and Sykes ” …But dey squeeze an’ grind an’ wring every drop uh pleasure dat’s in ‘em out” (443). According to Davis Masson, who wrote, Essays Biographical and Critical “All sadness and melancholy come from the devil” (86). Once their marriage starts to fall apart, Sykes uses Delia’s anxiety of snakes against her. Andre’ Ménez, who wrote The Subtle Beast, states, “Being sometimes poisonous, hidden in the shadows; slowly and mutely guiding, snakes have often been deemed powerful and shifty, evil creatures whose major aim was to frustrate the natural and proper development of life” (9).

Delia is a hard working woman who uses her faith in God to guide and protect her from her husband’s physical and emotional abuse. She, as a protagonist, is physically weak but yet spiritually strong. Sykes, in the story, tormented Delia in many ways throughout the story. One incident was with the bull horn when he tried to scare Delia while she was sorting

“This irreligious, adulterous man, making such accusations and physically and psychologically abusing her, suddenly causes her to alter the relationship (Banks). Sykes uses his cheating with a woman named Bertha to get under Delia’s skin. He is so evil, he gets pleasure out of making his wife’s life miserable. “Just then Delia drove past on her way home, as Sykes was ordering magnificently for Bertha. It pleased him for Delia to see” (Hurston 4). This quote, along with many others in the short story, shows how truly awful Sykes is as a man and

Not only does he drain her financially, but he has also abused her mentally and emotionally for the most of their marriage. Delia reminds Sykes that all she does is "Sweat, sweat, sweat! Work and Sweat, cry and sweat, pray and sweat!" from the fifteen years she has been washing laundry and laments (Hurston 278). However, despite all the cruelty that is happening, the author still portrays her persona with great compassion. Delia has enormous love, but soon discovers that she has the capacity to hate as much as she loves which has developed from her long-suffering life with Sykes. The author creates Delia based off her own life of being a Christian woman, therefore, in the story "Sykes is clearly wrong throughout the story, and Delia is right in living out the principles of Christian love, tolerance, and humility" (Banks). The importance of this quote is that it puts Delia's character into perspective and reveals why the way she is. The author's beliefs and practices are demonstrated through Delia and explain her actions in the story.

The story Sweat by Zora Neale Hurston tells the story of Delia who overcame her abusive husband, Sykes through her development of becoming a strong woman. The development of Delia’s character throughout the story relates to Zora Neale Hurston’s life of growing up into a strong, empowered woman. Delia and Zora were both verbally and physically abused which made them afraid and timid. Zora made her characters talk in a dialect that she grew up listening to which was uncommon to do in literature. Delia and Zora both had to provide for themselves by putting in the effort remain stable and happy. They also stood up for what they believed in which started their development into strong women. Delia had to let her husband die in order to gain independence, while Zora had to move away from home in order to be successful in her future which developed them both develop into independent women. They became stronger because of these things which empowered them to take back control of their lives. The snake is a symbol in the story that represents the evil that was overcome by the good. This story can now be better analyzed when looking at the life of Delia which connects to Zora Neale Hurston’s life.

Delia suffered from mental and physical abuse from her husband. Sykes had previously beaten Delia, “He done beat huh ‘nough tuh kill three women, let ‘lone change they looks.”(Hurston 280). The story starts with Delia in the kitchen sorting clothes when Sykes scares her with his whip. “You know it would skeer me – looks just like a snake, an’ you knows how skeered Ah is of snakes.”(Hurston 277). The whip is a symbol of evil and the masculine oppression the Delia has to deal with throughout the story. “She saw that Sykes had kicked all of the clothes together again, and now stood in her way truculently, his whole manner hoping, praying for an argument.”(Hurston 278). The white clothes that Delia is washing represent her pureness and Sykes kicking them and dirtying them up signifies his abusiveness towards Delia. Sykes lives his life to torment Delia, further showing his evilness. However, Delia’s strong religious believes keep her in the abusive adultery relationship, though she is looking for a way out.

Marilynne Robinson is a Pulitzer-winning novelist who has graced us with her essays found in The Death of Adam. Robinson gives the read the feeling of being much more educated than he or she really is. These essays provide readers with different ways of discussing history, religion and society. They, although difficult to comprehend at times, are flawlessly argued and, throughout, are grounded in universal human experience. When reading them, it is hard not to be persuaded, especially if reading them with an open mind.

Hurston deliberately labels Sykes as the patriarchal male head of the household. In a typical household a man is labeled as “strong”, “protective, and “decisive” one in the family while a woman is typically “Emotional”, “motherly”, and “submissive” (Hurston 85). Sykes physical and emotional abuse can be seen as an outlet to remain a part of the patriarchal rule in which a man subsides and as an outlet to enforce gender rules within the household. An example of his verbal abuse is “Well you better quit gettin’ me riled up, else they’ll be tottin you out sooner than you expect. Ah’m so tired of you Ah don’t know whut to do! Gawd! How ah hates skinny women!” (Hurston 2). Sykes seems to have no sense of empathy for Delia and continues to physically and emotionally abuse her through violence. He frightens her terribly, condemns her, and doesn’t give one penny to the family. His only concern is keeping her emotionally and physically hurt as he knows that as a woman she is vulnerable.

In “Sweat”, Hurston’s use of Sykes’s evil qualities illustrates the actions and the personality of the character Sykes. For example, Sykes has kicked the clothes around the ground because Delia refuses to stop cleaning white men’s clothes and kept working. Hurston’s description of how Sykes is threatening Delia as “Next time, Ah’m gointer kick’em outdoor!,” foregrounding his intimidation (Hurston 517). Snakes were known for being demanding to get what they want and Sykes used a ruthless tactic to hope that Delia would do what he wanted. Also, another illustration of his wicked qualities is shown when Merchant talks to the village men about Sykes seducing his wife with a basket of pecans. The description is described as “He's allus been crazy 'bout fat women, put in Merchant. He'd a' been tied up wid one long time ago if he could a' found one tub have him. Did Ah tell yuh 'bout him come sidlin' roun' mah wife-bringin' her a basket uh pee-cans outa his yard fuh a present? Yessir, mah wife! She tol' him tub take 'em right straight back home, cause Delia works so hard ovah dat washtub she reckon everything on de place taste lak sweat an' soapsuds. Ah jus' wisht Ah'd a' caught 'im 'roun' dere! Ah'd a' made his hips ketch on fiah down dat shell road,” emphasizes this fact (Hurston 519). The author makes use of Sykes’s womanizing ways to show that he tries to win the affection of Merchant’s wife instead of taking the pecans to Delia. His relationship is indifferent when it comes to romance toward Delia, which often

In “Sweat” adoration and hatred continuously go back and forth and Delia even “attempted friendliness, but she was repulsed each time” (1092). The despair and isolation Delia felt in the end of the story, perhaps even more than the straightforward and steadily building anger, is what caused her to allow him to die in the end.

The symbolism that is apparent in this story is the snake. Delia is terrified of snakes and her husband Sykes loves to tease her about her fear of snakes (Hurston, 1926). In the beginning of the story, while Delia is sorting clothes Sykes throws his big bull whip on her and she is terrified until she notices what it is (Hurston, 1926). Irony is shown in the story because even though Sykes brings the rattlesnake home to scare Delia off, it ends up killing him in the end (Hurston, 1926). The reader can also see the literary element of figurative language being used when Delia gets fed up with Sykes having the rattlesnake at their house and she begins to let him know how fed up she is of him: “Yo’ ole black hide don’t look lak nothin’ tuh me, but uh passle uh wrinkled up rubber, wid yo’ big ole yeahs flappin’ on each side lak uh paih uh buzzard wings (Hurston, 1926, para.49). Although the above example may be hard to read, it is a great example of similes being used in this short story.

In ancient Greece, it was crucial that men proved their masculinity in order to uphold their worth and earn them a place in social establishments. An important aspect of human life is a man’s masculine identity and how it plays a role in society. However with this idea of masculinity came limitations that were not to be crossed. Ancient Greek epics, the Iliad and the Odyssey, both function to provide their own view on masculinity in society through the reverse sex similes. In the Iliad the crucial role of Achilles as a warrior and his association with maternal protection, as represented through it’s reverse sex maternal similes, ultimately proves problematic. This intrinsic part of man to fight on the battlefield to win timê and kleos is ultimately

In the Judith Lorber's article, “From Believing Is Seeing: Biology as Ideology”, Lorber writes about the effects of fake biological beliefs that society makes everyone believe, such as gender roles, binary genders and most of all, gender based capabilities, such as muscular prowess. All of this shown by the quote that, “...people do not emerge from physiology or hormones but from the exigencies of the social order”(Lorber 732). In Matthew Petrocelli, Trish Oberweis, and Joseph Petrocelli’s article, “Getting Huge, Getting Ripped: A Qualitative Exploration of Recreational Steroid Use”, they address the culture of recreational steroid users and their motives, most clearly shown between the statements, “...frustration seemed to be a primary motivator…” and, “They believed what they read and thought that a good diet and hard workouts would get them the ‘magazine look’