In 1346 European traders began to hear reports about earthquakes, floods, locusts, famine, and plague in faraway China. They knew very little then that the plague they were hearing about would follow the same trade routes to the Middle East, North Africa, and Europe that they themselves used. (doc. 1) In five short years, the plague killed between 25 and 45% of the populations it encountered. (doc 2) So how different were the Christian and Muslim responses? In 1348 Christianity and Islam came face to face with the Black Death. (doc. 3A) In truth, Muslims and Christians responded in many different ways. Their ideas for what caused the Black Death were somewhat different from each other also. Even the way they thought they could cure the …show more content…
For the Muslims’ point of view Muhammad al-Manbiji stated that “… a Muslim should devoutly accept the divine act.” The way Muslims wanted to cure the disease was to simply accept the fact that it was there. They didn’t want to tamper with God but instead move on and continue their life. After a while of the plague not disappearing, a lot of people of different religions were starting to get desperate. Ibn Battuta wrote “The entire population of the city (of Damascus) joined… (all) of them in tears… imploring the favor of God through His Books and His Prophets.” (doc. 9) Finally, after not a lot was happening to keep the Black Death away, Muslims, Christians and Jews alike were getting together in order to find a way to cure themselves from the plague. Although they ended up getting together in order to see what would work, Muslims’ responses were still as a whole more peaceful and calm than that of the Christians. So how different were the Christian and Muslim Responses really? I myself think they were very different indeed in a way that the Muslims’ ideals were just a lot more peaceful than the Christians. The Muslims’ response to the Bubonic Plague was to simply accept it other than try to prevent it like the Christians. Muslims thought the cause was a blessing from God while Christians though they were being punished. The Muslims had a more positive view on the whole thing. Even they way Muslims thought they could cure the Black Death was to just accept it and
During the time when the Black Plague struck there were two main religions in the world, Christianity and Islam. Christianity follows the teachings of Jesus Christ, God’s son. The book of the Christian is the Bible. The religion of Islam deals with submission to God, and following the teachings of Mohammed, which are spelled out in the Koran (The DBQ Project, Background Essay). An interesting topic that one might discover of this time is, how did these two religions react to the plague. Could it be possible that they acted as everyone else did at that time, or did they hold strong to their beliefs? When they Black Plague struck, the Christians and the Muslims had similar ways of dealing and responding to it.
Christian and Muslim responses to the Black Death. Indeed the Christian and Muslims specifically believed it was a punishment from God. For instance the muslims on the other hand thought if it was from God it has to be good. The christian people believed that God was punishing them for sinning. The plague killed 25 - 45% of the populations it came in contact with. They both had some similarities in trying to prevent the Christians and Muslims from getting the Black Death.
Religion has always been a major theme in history, and even now does not fail to play an important role. The desire to gain more believers and convert people makes up the base of the reason for the differences in Muslim and Christian responses the Black Plague. As Gabriele de Mussis, a Christian chronicler during the Black Death, states, “I am overwhelmed, I can’t go on!...The hand of the Almighty strikes repeatedly to greater and greater effect.” On the contrary, Muhammad al Manbiji, an Islamic scholar, said that “…the plague is a blessing from God; at the least, a Muslim should devoutly accept the divine act.” (doc. 4) These two viewpoints of the plague are complete opposites; Christians are overwhelmed that their population is dying out while Muslims are accepting it as a blessing that their rival religion is suffering. These documents were combined to emphasize the contrast between
The infamous plague, known as the Black Death, was a deadly disease which managed to spread throughout Europe and the Middle East in the 14th century. Although both the Europeans and the Empires of Islam experienced the Black Death, each region had different responses and reasons for the causes of the disease. Empires of Islam viewed the plague as a blessing from God while Europeans believed it was a punishment from Him. As a result of the Black Death, Europeans rebelled whereas Empires of Islam respected authority. Europeans used other religions as an explanation for the start of the Black Death while Islamic empires did not blame other religions, but rather had other explanations that caused the disease.
In the year 1348 the world changed forever. The Black Death, which is another name for the Bubonic Plague, laid havoc on the entire world. “The plague chases the screaming without pity and does not accept a treasure for a ransom. Its engine is far-reaching. The plague enters into the house and swears it will not leave except with all of its inhabitants…” (Al-Wardi, #29, 113). The plague did not care if the people were rich, poor, white, black, Muslim or Catholic, it would kill whomever it could. The plague brought out the worst in people because people acted selfishly, people were completely inhumane, and there was no peace.
The Black Death was one of the worst pandemics in history. The disease ravaged Europe, Western Asia, the Middle East, and North Africa between 1346 and 1353 (Horrox 1994). It is difficult to understand the reality of such a devastating event, especially given the fact that science during the middle ages was severely underdeveloped. No one knew about bacteria, viruses, or other microbial agents of disease (Benedictow 2004). They had no way of protecting themselves during that time and no one was safe from the effects of the plague. Those who wrote chronicles claimed that only a tenth of the population had survived, while others claimed that half to a third of the population was left alive (Horrox 1994). In 1351, agents for Pope Clement VI predicted the number of deaths in Europe to be 23,840,000 (Gottfried 1983). Obviously, not all regions experienced the same mortality rates, but modern estimates of the death rate in England give the first outbreak a mortality rate of about forty-eight percent (Horrox 1994). That is, England lost half of its population in about a year and a half. Clearly the chroniclers ' who claimed that ninety percent of the population had died were overstating the magnitude of the plague, but this overemphasis demonstrates how terrifying the pandemic was to those who experienced it (Horrox 1994). The Black Death had huge consequences on the lives of those who were impacted directly, as well as major religious and cultural effects that came afterward.
Although Christians was running around blaming and burning people, Muslims was sane about the whole thing. One could say some were panicking and most was also dying. Muslims was not hateful about it, they thought inside the box about the plague. Some Muslims did not think about burning anybody except the dead. al-Maqrizi was born fifteen years after the Black Death, and people are still recovering from this horrible event. “...manifested itself in the following manner: a small swelling grew behind the ear which rapidly suppurated. There was bubo under the arm and death followed very quickly. One noticed also the presence of a tumor which caused a serious mortality. They were occupied with this for a time; then they spat blood, and the population was terrified by the multitude of the dead. The maximum of survival after the spitting of blood was fifty hours.” After the popping of the bubo it had took up to two days before they died. Some citizens survived the Black Death but caught it again and then died. Muslims took this epidemic as a blessing from God (Allah). Most Muslims prayed for lifting the plague from the area. Muhammad al-Manbiji is an Islamic scholar told people this. “Prayer for lifting the epidemic is abhorrent because plague is a blessing from God; at the least, a Muslim should devoutly accept the divine act.” Muslims believed there was no evidence of any other ethnic group that brought this upon
The Black Death was a plague carried by fleas on rats and it was very deadly. It started in the mid-14th century. The Black Death did not discriminate, anyone could get it. Religion was at its all time high during the time the Plague arrived in Europe. Two major religions that got the Black Death were Christians and Muslims. Muslims got the Plague in 1333 and Christians got the Plague in 1348 but their responses to the Black Death were greatly different but sometimes they were the same.
Beginning in the mid-fourteenth century, a plague swept the world like no other. It struck in a series of waves that continued into the eighteenth century. The first wave was estimated to have killed twenty-five million people, about a third of the Western Europe population at that time. Throughout the different outbreaks, the plague, also known as the Bubonic Plague or the Black Death, caused people to react in several ways. Some people believed the plague was a medical problem that can be treated, some found themselves concerned only with their own greed, still others believed there was nothing they could do and reacted in fear, and most people believed it was a form of divine
Many lives were lost during the outbreak of the Bubonic Plague or the Black Death in the fourteenth century. During this time religion was a critical need in the lives of humans and many people in a certain religion reacted differently. A perfect example of this would be the Christian and the Islams. According to the 2010 DBQ Document of World History, one can conclude that the responses of the Christian and Islam were not very similar. They are different because each religion believed that the disease came from different origin, each one sought different practices of preventing the disease, and the living of each religion responded differently to the plague, and their actions during the outbreak.
During Europe’s boom in trade more advanced ways of cargo shipping and sea travel were developed, but with this advancement also came the transport of disease. The most deadly of these new diseases was the well-known Black Death, which starting in 1347 took its toll on Western Europe. Throughout history, when faced with hard times, the true side of humanity can be seen; during these times humanity often reverts back to their roots whether those be the barbaric or the amiable. During the Black Death civilizations did just that; the chaos stricken communities of Europe responded in various ways some more righteous and beneficial, and others negative and barbaric.
Sometimes, like most explanations back then, it was the work of God and punishment afflicted upon Europe for whatever reasons of the time. For these people, the only cure was to be somehow forgiven by God. This was usually done by people carving or painting the symbol of the cross on the front doors of their house with the words “Lord have mercy on us” either near it or on it. Another great contributor to the destruction of the Black Death was the Great Fire of London which helped eradicate most of the rats that carried the disease and wiping out most of the people with the disease. The plague actually repeatedly continued to remain in Europe and the Mediterranean throughout the centuries. The major occurences of the plague happened around the year 1346 and 1671. The Second Pandemic Black Death was pretty active in the years 1360 and 1667. All of Europe was ravaged and it impacted Europe so devastatingly that it took 150 years for the population of Europe to be fully recovered. Quarantining people was another way of combating the plague in ancient times. Taking anti-bio tics was advised was advised in case you came into contact with a victim of the disease. In early 2011 it was discovered that the bacteria Yersinia Pestis was actually the culprit for one of the most devastating pandemics ever to surface in the world. While
In the Later Middle Ages, from 1300 to 1450, a plague is seen spreading and killing mass amounts of people in Europe, this plague would later be named the Black Death. Starting in China in 1331 and then spreading to Europe by cargo ships in 1347. During the Later Middle Ages the climate also changed, dropping the temperature, killing crops, and freezing water supplies. During this period there were also multiple crisis that began to pop up, and not many can be attributed to the Black Death. One must take each event and look for causation case-by-case rather they labeling all with the same brush stroke.
“Because of such happenings and many others of a like sort, various fears and superstitions arose among the survivors, almost all of which tended toward one end-to flee from the sick and whatever had belonged to them. In this way each man thought to be safeguarding his own health. Some among them were of the opinion that by living temperately and guarding against excesses of all kinds, they could do much toward avoiding the danger; and in forming a band they lived away from the rest of the world. Gathering in those houses where no one had been ill and living was more comfortable, they shut themselves in. They ate moderately of the best that could be had and drank
The Bubonic Plague, known more commonly as the Black Death, was a fatal disease that ravaged Asia and Europe during the mid-14th century. Although the destruction the Plague brought upon Europe in terms of deaths was enormous, the Islamic world arguably suffered more due to the fact that plague epidemics continually returned to the Islamic world up until the 19th century. The recurrence of the disease caused Muslim populations to never recover from the losses suffered and a resulting demographic shift that arguably helped Europe to surpass the Islamic world's previous superiority in scholarship.