The Black Legend and its Negative Impact on the Image of Spain

Restall, Matthew. Seven Myths of the Spanish Conquest. New York: Oxford University Press, Inc., 2003

Any student of history has come to recognize the fact that history is written by the victor and in lieu of this, research becomes essential to uncover where the truth lies. The True History of the Conquest of New Spain, so ironically named, is a personal account for historical events leading up to the conquest of New Spain, formerly known as the City of Mexico. The author, Bernal Diaz, was a soldier of the conquering army who composed the document well after the events took place sometime between 1552 and 1557. Though the document did provide insight in regards to the victor’s perspective, it also served as a tool to rewrite the account of the conquered people.

Convinced of the superiority of Catholicism to all other religions, Spain insisted that the primary goal of colonization was to save the Indians from heathenism and prevent them from falling under the sway of Protestantism. The aim was neither to exterminate nor to remove the Indians, but to transform them into obedient Christian subjects of the crown. To the Spanish colonizers, the large native populations of the Americas were not only souls to be saved but also a labor force to be organized to extract gold and silver that would enrich their mother country. Las Casas’ writings and the abuses they exposed contributed to the spread of the Black Legend-the image of Spain as a uniquely brutal and exploitative colonizer. This would provide of a potent justification for other European powers to challenge Spain’s predominance in the New World.

In 1490 there was no such country as spain, yet within a century it had become the most powerful nation in europe and within another century had sunk to the status of a third rate power. Describe and analyze the major social economic and political reasons for spains rise and fall.

de la Casas describes the second voyage that he embarked upon with Columbus. He described how each island was depopulated and destroyed. His observations of the land were no so descriptive of the native people and the land, but of the gruesome images the Spanish painted upon the Indies. de la Casas says, “…the Indians realize that these men had not come from Heaven (9).” He goes into detail about how the Christians would take over villages and had no mercy describing one particularly crude act to show how ruthless the Spanish were. He says, “Then they behaved with such temerity and shamelessness that the most powerful ruler of the islands had to see his own wife raped by a Christian officer (9).” The Spanish were so coward and angry anytime an Indian was actually capable of slaying a Spanish man that a rule was made; for every Christian slain, a hundred Indians would die. Natives were captured and forced to work jobs like pearl diving where they would very rarely survive due to man eating sharks or just from drowning and holding their breaths

For decades, the history of Latin America has been shrouded in a cover of Spanish glory and myth that misleads and complicates the views of historians everywhere. Myths such as the relationship between natives and conquistadors, and the individuality of the conquistadors themselves stand as only a few examples of how this history may have become broken and distorted. However, in Seven Myths of the Spanish Conquest Matthew Restall goes to great lengths to dispel these myths and provide a more accurate history of Latin American, in a readable and enjoyable book.

Many of the very first interactions between the natives and Europeans lead to the natives becoming brutally murdered or enslaved. The account from Bartolomé De Las Casas depicts the

In A Short Account of the Destruction of the Indies, Bartolomé de Las Casas vividly describes the brutality wrought on the natives in the Americas by the Europeans primarily for the purpose of proclaiming and spreading the Christian faith. Las Casas originally intended this account to reach the royal administration of Spain; however, it soon found its way into the hands of many international readers, especially after translation. Bartolomé de Las Casas illustrates an extremely graphic and grim reality to his readers using literary methods such as characterization, imagery, amplification, authorial intrusion and the invocation of providence while trying to appeal to the sympathies of his audience about such atrocities.

Christopher Columbus and Bartolome de la Casas are similar in most ways but have a major difference. They were both explorers of the New World and came to convert the natives into Catholics. The two explorers worked on the Spanish’s behalf. Columbus wrote accounts of the New World in his journal. La Casas wrote the Brief Account of the Devastation of the Indies. Both gave accounts of the native people they saw. Columbus’s journal entries aim to give a positive light on the Spanish and their relationship with the natives. La Casas’s Brief Account does the opposite. While this is true, both explores worked faithfully in favor of the Catholic Church, but they each held different beliefs on the treatment of natives as slaves.

“Victors and Vanquished,” through excerpts of Bernal Diaz del Castillo The True History of the Conquest of New Spain and indigenous testimonies from the Florentine Codex, represents the clash between European and indigenous cultures and how there was no simple “European” or “indigenous” view. Rather, there were a variety of European and indigenous opinions and interpretations that were influenced by personal interests, social hierarchy and classes, ethnic biases and political considerations.

Spain sought out to colonize the New World and, most importantly, influence Christianity. This writing is historically significant because it validates the interactions of the aggressive Christians doing and the innocent Indians, which is eventually revealed to the Spanish public. Certain use of pathos in Cabeza de Vaca’s perspective is the most persuasive tool in his journal. His own experience in land where he too was enslaved, like how the Indians were to the Spanish, justifies his own thoughts and empathy for the victims. His accounts as a witness prompt readers to believe his word. Cabeza de Vaca’s insight onto how the foreigners treated the natives and why they were inclines to retaliate, was intended to reveal the truth. This line stated directly to his audience explains his betrayal, lastly exposing the Spanish men: “This clearly shows how the design of men sometimes miscarry. We went on with the idea of insuring the liberty of the Indians…when we believed it to be

Early on, some opposition against the actions of the Spanish in the New World where the priest, Bartholome de Las Casas, denounced the harsh treatment of natives in the 1530s stated, "From the beginning until now, Spain’s entire invasion of the New World has been wrong and tyrannical. And from 1510 on, no Spaniard there can claim good faith as an excuse for wars, discoveries, or the slave trade.” which portrays the Christian aggression against a race of people who are innocent. Thier only crime was being non-Christian.

Cortés came not to the New World to conquer by force, but by manipulation. Bernal Díaz del Castillo, in the "Conquest of New Spain," describes how Cortés and his soldiers manipulated the Aztec people and their king Montezuma from the time they traveled from Iztapalaopa to the time when Montezuma took Cortés to the top of the great Cue and showed him the whole of Mexico and its countryside, and the three causeways which led into Mexico. Castillo's purpose for recording the mission was to keep an account of the wealth of Montezuma and Mexico, the traditions, and the economic potential that could benefit Cortés' upcoming conquest. However, through these recordings, we are able to see and understand Cortés'

Dr. Zinn references numerous accounts of innocent bloodshed, cruelty and the enslavement of Indians by Columbus and his soldiers from De Las Casa’s books prior to Columbus’ return to Spain. Dr. Zinn records the following statements from De Las Casa book in which he says; "Endless testimonies ... prove the mild and pacific temperament of the natives. But our work was to exasperate, ravage, kill, mangle and destroy; small wonder, then, if they tried to kill one of us now and then.... The admiral, it is true, was blind as those who came after him, and he was so anxious to please the King that he committed irreparable crimes against the Indians...." To please

The black legend was the name given to the concept of cruelty and brutality spread by the Spanish during the 14th and 15th century. It can be said to be an anti-Spanish movement, which was started due to political and religious torment done by the Spanish on the people. It was the dominance and control of the Spanish over Europe that lead to the black legend of the Spanish. It was through this particular propaganda that the people were able to understand how various European countries had fallen prey to Spanish cruelty and misconduct. They were being religiously and politically divided just because of the supreme power that the Spanish held at the time. They wanted to stand tall as a nation and wanted to develop and advance together. They