The Black Of Black Boys

Violence is something that has always been associated with masculinity, particularly in the traditional patriarchal society. The strong expectations that are tied to masculinity frequently compel men to display certain attitudes and characteristics such as aggressiveness, power, and even vicious superiority over other men. Given the repression of African Americans, a significant amount of adolescent black men are suffering from a severe self-hatred and a frantic, consequential want to

Even at their youngest stages of life, African American males are being told that they’re just following a path to jail from birth. Even figures that as a child you’d look up to are telling young black males that they can’t succeed in this world. The vice-principal of the Rosa Parks School when talking about a young African American male said “That one has a jail-cell with his name on it”. Education institutions are the ones who hold the power to decide and construct who has access to opportunities and resources needed to advance in our capitalist society. The system is setting up African Americans for failure from the start. “The racial bias in the punishing systems of the school reflects the practices of the criminal justice system. Black youth are caught up in the net of juvenile justice system at a rate of two to four times that of white youth”. The profiling starts at a young age as well, planning their future for them. In conclusion, Education Institutions are the ones who hold power in this world. They are the building blocks of the future, as they shape young lives. With institutional racism putting some races ahead of others, however, a majority of students are stunted in their path to adulthood, leading to racial issues and divides that would otherwise not

Over the years, our generations’ stereotypical views over the issue on young black males being viewed as dangerous has grown significantly. There are different reasons why these stereotypes occur in our society. People feel on edge when running into them in dark passageways, whenever it’s late at night. Also, while they’re sitting at red lights and notice someone walking towards their cars, they instantly initiate down the door locks. People think stereotyping black men this way keeps them safer because they assume the worst. However; other people disagree with instantly judging who they see around them, it hurts more people as well as themselves by viewing black men this way. Brent Staples, the author of “Black Men and Public Spaces,” claims that he’s considered a stereotypical black criminal. In his essay, Staples succeeds because he successfully appeals to people’s emotions, is an expert on human behavior, creates common ground and offers a logical solution.

One aspect of life for black people in the United States of America that has always remained consistent is white racial hostility. A history of slavery, segregation, unequal protection of the law, and second class citizenship inflicted by a white power structure that dominates on a national level has created a harmful reality for black people. Every aspect of black public life must either be under the control of or in opposition to white supremacy. Every state-sanctioned institution works to use black bodies as tools for the production of capital in any form, yet simultaneously exploits and maltreats black people so that they cannot fully participate in and benefit from the systems which they are indoctrinated to invest in. White America leverages its money, comfort, and tyranny on Black America. It is for this reason that separate spaces are not merely essential to the viability of black counter-publics but inherent to their existence, since black involvement in white spaces and systems typically leads to black assimilation or marginalization. Within these black counter-publics, hip hop and mass connection through new media forms direct attention and allow for personal expression which shapes black worldview and public opinion, but this simply makes black people more comfortable with their oppression and less involved in politics.

“Whenever my environment had failed to support or nourish me, I had clutched at books.” –Richard Wright, Black Boy. The author suffered and lived through an isolated society, where books were the only option for him to escape the reality of the world. Wright wrote this fictionalized book about his childhood and adulthood to portray the dark and cruel civilization and to illustrate the difficulties that blacks had, living in a world run by whites.

In the 1960s, Black masculinity was reshaped by the newly acquired political power of the Civil Rights era. Notions of the ‘good negro’ (or obedient/deferential negro) were purposefully destroyed and replaced with a more defiant/revolutionary representation. The 1960s-70s played a pivotal role in the creation of this aggressive male identity. Specifically, the combination of the media’s portrayal of the antagonistic Black Power Movement, and record crime rates in African American neighborhoods, created feared images of African American men (Milton).”

One of the most prominent components of the text is that the black body is constantly under threat. Coats argues that “the question of how one should live within a black body… is the question of life.” He shows how racism works through the control and exploitation of black bodies and the delicateness of black bodies that results within a racist society. Coats writes that racism is a natural experience. Throughout American history, black men and women were chained, beaten, labored, and killed. Now, they experience police brutality and nonsensical shootings. Arrested for trying to get into their own homes and shot because they look suspicious or their hood is up. Shot because they inhabit a black body. It is the subtle ways in which a black body must conduct itself in public. Violence is consistent in an America that is still divided by race.

By presenting the edgy misogynist as the personification of black masculinity, the media sends out two messages. First, impressionable black adolescents, many of whom are surrounded by the violence and abuse glorified by

There is no single overriding factor to explain this lack of success, but most scholars and researchers point out that beginning in the colonial era and continuing through most of our nation's history, the experiences of Black males in White society have been so negative and psychologically damaging (Pinkney, 2000; Staples, 1982) that they have given birth to and nurtured a deep-seated and tenacious belief in their own, and the entire Black community's, inferiority. At the beginning of this history, Black male slaves were looked upon by White society as the most undesirable and least trust worthy of people, and they were treated accordingly. Black male slaves were closely associated with and compared to animals, and were said to have a deceptive and violent nature and to be uncontrollable and in need of the whip (Kunjufu, 1986). Given this formative experience in slavery, the fact that Black males have continued to be disadvantaged from birth to death throughout our nation's short history hardly seems to need explanation.

The present research is aimed at providing an account of early childhood abuse and its effects on further emotional development. A first focus falls on outlining the psychological stages of emotional development and the notion of emotional response, followed by a thorough analysis of the child abuse spectrum together with effects, both early and belated, of general and most notably socio-emotional nature.

African American boys are doubly displaced among society. Ann Arnett Ferguson says, “they are not seen as childlike but adultified; as black males they are denied the masculine dispensation constituting white males as being “naturally naughty” and are discerned as willfully bad”(page 80). These African American boys are thought of being two things, either a criminal or an endangered species. They are not allowed to be naughty by nature according to society, but rather there naughtiness is a sign of vicious, inherent, insubordinate behavior. African americans are seen as endangered victims, which makes them criminals. Ferguson states, “It is their own maladaptive and inappropriate behavior that causes African americans to self-destruct”(page 82). There are two versions of childhood that are contradictory to each other. A real child would be seen as a “little plants” ready to grow up accordingly which is what white men were like to educators. On the other hand the African American boys were seen as children who are powerful, self centered, and have an agenda of their own. These black boys are seen as adults from such a young age, they don’t have time to be young and grow up because others make it seem like they are already fully grown. This drives them in the path to do bad things and make bad decisions.

The article that I will be examines is “Booty call sex, violence, and images of black masculinity” by Patricia Hill Collins. The author has examined the black experience and how the media misrepresents black men; these effects are still felt in the present. Collins was using different forms of media such as sport, film, and historic events. To help the readers to learn where hyper sexuality, violet, and criminal stereotypes of black male come from.

“The sensitivity around stereotypes and distortions largely arises, then, form the powerlessness of historically marginalized groups to control their own representation.” Since Black people are the minority, they have no control over how they are represented in the media. As Shothat had mentioned in his article, “In the media there is a tendency to represent Black males as potential delinquents.” The misrepresentation of most Black males, affects them significantly; therefore, since they

The black male has often been depicted as a thug, hoodlum, a gangster, and as a man with an itchy trigger finger. This is obviously why many young people have grown to be subtly racist their toward fellow Americans, while others have grown such hatred that they form radical organizations such as the Ku Klux Klan, Neo Nazis, and skinheads. Hate crimes are still evident and not as uncommon as many people

This feeling of rage is manifested from the experience of an overabundance of racism blacks face in their everyday lives. She defends the idea that rage, when correctly directed, can be a starting point for good. It can be a promoter for change. This essay is based on her experience aboard an airline with a close friend and the injustice treatment they receive based on the color of their skin. Her friend had been publicly attacked and accused of taking a first class seat that wasn’t assigned to her, although she was actually sitting in the correct seat. In her essay she states a compelling point, “…I feel that the vast majority of black folks who are subjected daily to forms of racial harassment have accepted this as one of the social conditions of our life in white supremacist patriarchy that we cannot change. This acceptance is a form of complicity.” (hooks, pg 10). She speaks on the complicity of blacks facing oppression and inequality. Killing rage is the creation of fierce anger blacks are felt after repeated instances of everyday racism. It is in this rage that healing can be fueled through love and strength. The incentive for a positive change can also be found through this powerful rage. bell hooks offers an intriguing response to this inequality, she believes that it is necessary to have rage to resist and not be complicit. She states that black activists that want progressive change need to