The Black Panther Party For Self Defense

The Black Panther Party had a great deal of negative outlooks portrayed on them by not everyone, but more than half of the society. Without a doubt, the Black Panther Party addressed multiple situations with violent acts that implemented negativity towards them. The late Martin Luther King believed that he could obtain equality without having to use violence as a lament, instead the Black Panther’s believed that King’s non-violence movement had failed, and that violence was necessary to get through to the people who saw black communities and minority groups as insignificant. Although, the Black Panther Party only granted membership to African Americans, they weren’t anti-white, the Black Panther Party considered themselves

Next, the Black Panther Party provided a variety of social services and programs designed to meet the needs of the black community. Often times overlooked, these services have been virtually absent in the mainstream media’s coverage of the Panthers. Often times “the government’s myopic perception of the party as a glorified street gang, clouded substantial analysis of their social programs by outside observers” (Kirby). The Panthers were known to offer a “wide range of health and social services as part of its survival programs, including free breakfast programs for school children and food aid for families; schools, adult education, and childcare; medical care, medical research, and ambulance services; cooperative housing; employment assistance; free shoes and clothing; free plumbing, home maintenance, and pest control; and protective escort for the elderly” (Pope and Flanigan).For the Black Panthers, the periods of 1968 to 1971 ushered in a positive period where Panther-initiated social programs and services, not only blossomed, but thrived all over the country (Kirby).

This article takes an inside and out investigation of The Black Panther Party as a particular illustration for progressive patriotism and breaks down altogether the positive commitments they made and in addition the negative parts of the gathering. Jessica C. Harris, who was fixated on the historical backdrop of the organization, did research and composed the paper. This exhert (pages from 409-421) is from The Journal of Negro History, Volume 86, No. 3. (Summer, 2001). The entire paper epitomizes the writer 's wide extension, impeccable written work abilities and clear rationale in breaking down a questionable point.

Founded on October 15th 1966 in Oakland, California, the Black Panther Party for Self Defense was an organization opposed to police brutality against the black community. The Party’s political origins were in Maoism, Marxism, and the radical militant ideals of Malcolm X and Che Guevara. From the doctrines of Maoism they saw the role of their Party as the frontline of the revolution and worked to establish a unified alliance, while from Marxism they addressed the capitalist economic system, and exemplified the need for all workers to forcefully take over means of production (Baggins, Brian). Mao was important to the Black Panthers because of his different stance on Marxism-Leninism when applied to Chinese peasants. The founders of the Black

Emory Douglas’s pieces titled Afro-American Solidarity with the Oppressed and Panther Sisters on Women’s Liberation are two pieces that show Douglas’s revolutionary art that were powerful symbols of the Black Panther Party (BPP). The Black Panther Party for Self Defense was founded by Huey Newton and Bobby Seale in 1966 to protect minority communities against the United States government. The BPP also used community based programs and mass organization to start revolutionary socialism. Both pieces show the importance that women played in the movement. Despite the idea of women with power is often overlooked, they were a key part in forming the BPP. The BPP women defied sexisim, took leadership roles, and implemented programs that were

The Black Panther Party was not the radical violent group described by the bias news reports or the propaganda reports from the American government agencies. The Black Panther Party saw the level of decay and hopelessness

Because of the lack of successful progress in racial equality that occurred with other peaceful and non-violent African American civil initiations and movements, the African American communities were collectively wanted to take a different approach in hopes that it would be more successful. To what extent did the Black Panther Party succeed in meeting their

The black people had form a party called the Black Panther Party in Oakland, California in 1966 which established by Huey P. Newton and Bobby Sales who response to help their own people for surviving and against violence. According to the article of “Platform and program of the black panther party, 1966”, it state,“in response to police violence against black people and the deplorable unemployment, poverty, and substandard housing conditions of the inner city”(P.2). The women also form a organization called “The National Organization for Women” in Washington, D.C. In 1966 which against discrimination. According to the article, “Statement of purpose of the national organization for women, 1966”, it said,“The organization was established as a

The Black Panther Party (BPP) existed as a famous group of activists whom believed that the campaign of Martin Luther King overall failed. Along with it, any change that would be brought through means of the civil rights movement that promised change would take excessively long to appear or not be introduced at all. The group was founded by Huey Percy Newton and Bobby Seale, who addressed for a revolutionary war. Though both foundered did not originate from the same background, both met in the early sixties while attending Merritt Junior College in West Oakland during an Afro-American Associations group (AAA). The FBI often branded the group as ‘Public Enemy Number One’.

In the fall of 1966, a new political organization, based out of Oakland, California came into view and started to gain acceleration. Seeking a new alternative to King’s non-violence and civil disobedience stance, the Black Panther Party was created. The party was known as the largest Black revolutionary organization created in history. Its founders Huey P. Newton, an African-American political activist and Bobby Seale (a political activist as well). While attending the University of San Francisco School of Law, here is where Huey met Bobby Seale. The two were “involved with political groups at the school before they set out to create one of their own”. Along with Newton and seale the other original members of Panthers

In October 1966, Huey P. Newton and Bobby Seale founded the Black Panther Party for Self Defense and soon thereafter drafted the Ten Point Platform which drove the ambitions of the party. Each point was meant to rectify one of the oppressive actions suffered by black communities nationwide but all boiled down in to the tenth point: “We want land, bread, housing, education, clothing, justice.” The platform established the organization as one dedicated to changing the community rather than the system. The Southern Christian Leadership Conference (SCLC), Student Nonviolent Coordinating Committee (SNCC), Congress of Racial Equality (CORE), and even the Nation of Islam all had recognized the same issues, but did not have a consistent approach on how to address them. The Black Panther Party drew attention from the FBI as a “Black Nationalist – Hate Group” under the Counterintelligence program (Cointelpro). Some of their actions forced lawmakers to make a change, but not exactly in favor of the Panthers. Politicians were not the only one’s affected by the Black Panther movement; the black communities in which they were based received programming meant to empower the people. Unlike the other social activist groups prevalent in the 60’s, the Black Panther Party was more focused on changing the living conditions for people in their communities than on changing the nation’s racial inclination.

The Black Panthers were now fighting capitalism not only racial discrimination. One of the issues addressed in the Ten Point Program was to end police brutality out in their communities. They not only wanted freedom, but they wanted their society to be changed. They wanted a better education, job opportunities, housing, and civil rights. They fought and struggled for human rights. This organization realized that Martin Luther King’s strategy of non-violence wouldn’t get far out, so the Black Panthers were disposed to use violence to ultimately get to what they desired.

The tone of the civil rights movement shifted when the Black Panther movement gave birth to a new revolution as means for survival. The premise of the Panthers was to banish the brutality members among minority communities faced at the hands of a corrupt society, mainly the police department. The pointless violence endured by blacks by unjust policing was a means to challenge and address society ills. The Black Panther movement formulated plan was to gain community control, by any means. It’s concentration on the liberties of African Americans and those who were oppressed by the dominant system became a goal of the party.

Rippling in the wind, the banner struck fear into its foes. Slightly squinting, John read the poster. “Join the revolution, Join the Black Panthers Now!” Having always wanted to rebel against the Jim Crow laws, now was his chance. Old cars were parked neatly outside the diner as John walked past. Teenagers bolted to the bowling alley with their friends as if their days of youth would end. Finally, John found the base of The Black Panthers. Lacquered Black doors obstructed his path. As his sweaty palms touched to cold handle, his heart pumped faster. Not knowing what would happen to him, reinforced his tenaciousness and reminded himself why he was here. Swallowing his nervousness, he opened the black doors. A squeak from the door pierced

“We’ve got to face the fact that some people say you fight fire best with fire, but we say you put fire out best with water. We say you don’t fight racism with racism. We’re going to fight racism with solidarity.” – Fred Hampton. The lives of the people who were a part of the Black Panther Party during the 1960s greatly influenced African-American history. The Blank Panther Party promoted equality and unification during a time of duress for many minorities. The Black Panther Party remained strong and unified through every struggle, battle, and defeat. Even after its disbandment, the Black Panther Party’s methods and ideals are still significant today.