The Black Panthers, By J. Wilson, And Marcus Garvey And The Unia

During the 19th and 20th century African Americans faced Discrimination in the United States. Three African Americans took roles of leadership and began trying to uplift the lives of blacks in society. Those who took control of this movement were Booker T. Washington, Marcus Garvey and W.E.B Dubois. These activists wanted the same result and implemented different techniques to follow their similar hopes for blacks in America. Each of these leaders has allowed America to develop in extensive ways for several years and those yet to come. Alternate pathways were taken by each leader to resolve the overall issue of racism. These issues include things such as not having the right to vote,own property and prevent lynchings. This paper will argue that had Garvey's theory of the new negro and Dubois’ ideas of education been implemented, racism in America would have been reduced because the allocation of education would allow for their to become a new negro. The application of Marcus Garvey's theory including thoughts of W.E.B Dubois’ on racism would have brought white power to an end.

All across the nation, in the news the black community has been making their voice heard, in regards to white police brutality, and murder against the unarmed black community. Many of these brutal attacks and flat out murders of unarmed black people haven’t been largely prosecuted, some officers have even been acquitted of any wrong doing or murder. This has led to outrage in the African American community at large. The shooting of an unarmed black teen named Michael Brown caused the racial strain in this country to break.

Huey Newton co-founder of the Panther Party preaches to the minority communities that, “Black power is giving power to people who have not had power to determine their own destiny” which is movement that formed for self defense against the U.S government. The Black Power Movement established itself in the 1950’s branching off of the nonviolent groups established during the Civil Rights Movement. Two major Black Power groups in history were Malcolm X and Black Panther Party that focused on justice for the black communities. These groups primarily fought against police brutality in their communities. At this time the United States that was gripped by white supremacy. During this time, Flores Alexander Forbes a fifteen year old boy had been running at his football stadium to make weight for a game. He was blindsided by several police officers that kicked and continuously struck him with clubs until he was identified as a student. This is one of many unjust stories from the book Police Brutality written by Jill Nelson that describes the life of African Americans. The Black power is an important part of the African American experience because it explores racial movement groups and the connection with police brutality.

Imagine being hung on a rope with your life crashing down right in front of your eyes. You don’t know what you did wrong besides speaking up for your rights. You think to yourself, how could people really be this evil and kill me for the color of my skin? In the 1900s, lynching was a common public form of execution used when African-Americans spoke up for their rights and equalities they deserved to have. There were many people that fought for equality using different approaches, but two of the most powerful leaders that made great change within the black community in the late 19th century and 20th century were Booker T. Washington and W.E.B. DuBois. Booker T. Washington’s passive view on the racial inferiority of African-Americans was all about accommodation while W.E.B. DuBois's aggressive view was all based upon resistance. He wanted to fight back because he thought the racial discrimination was unacceptable while Washington wanted to accept discrimination temporarily to avoid more anti-black violence. Despite their differences in views, Washington and DuBois shared one common goal: the future equality for all African-Americans.

Imagine it is the 1960’s: conflict in Vietnam had sparked widespread protest at American college campuses, people all over the country were reading the The Feminine Mystique and fighting for increased equality among the sexes, and the Civil Rights Movement was at its peak. African Americans throughout America were uniting for the common cause of equality, however differing ideology and beliefs regarding how equality could be achieved divided them. Martin Luther King and Malcolm X rose as prominent leaders in the fight against racial inequality, the latter typically credited with the development of more violent methodology which excluded white involvement and conceived the movement of “Black Power.” The Black Panthers, members of a political party formed by college students Huey Newton and Bobby Seale in 1966, are typically associated with the idea of black power and the legacy of Malcolm X despite the fact that he had died a year prior to the party’s founding. While the idea of black power is easily and mis-conceivably associated with the idea of black supremacy and violence, The Black Panther Party primarily sought a spot for African Americans next to that of whites, not above. The Black Panther Party, despite its violent appearance and legacy, made a positive influence on American history through its platform based on equality, human rights, and patriotism.

Dawning the year of 1895, the future of Black America finally rested in the hands of the very people to whom it concerned, the black community. Two popular philosophies were presented, and the argument between Booker T. Washington and W.E.B. Dubois began. These two advocated for very different means of acquiring equality, Washington promotes the economic survival of the masses while Dubois promoted the superior intelligence of the few. The struggle between representing the masses and isolating the few proved to be the deciding factor when determining which philosophy was capable of supporting the desired future of Black America. A future where the economic foundation of the masses proved to be the key to promoting equality among white and black America.

I commence with this anecdote for several reasons one of which is to humbly acknowledge my unique, and privileged position as a Black female scholar in the midst of a war waged against Black bodies. Another reason is to recognize police brutality as a national endemic that plagues Black communities, unveiling remnants of anti-Black racism that legitimately suppresses the lives of Blacks in America . The non-indictments in each case concerning the sanctioned murder of Black youths evoke a

One aspect of life for black people in the United States of America that has always remained consistent is white racial hostility. A history of slavery, segregation, unequal protection of the law, and second class citizenship inflicted by a white power structure that dominates on a national level has created a harmful reality for black people. Every aspect of black public life must either be under the control of or in opposition to white supremacy. Every state-sanctioned institution works to use black bodies as tools for the production of capital in any form, yet simultaneously exploits and maltreats black people so that they cannot fully participate in and benefit from the systems which they are indoctrinated to invest in. White America leverages its money, comfort, and tyranny on Black America. It is for this reason that separate spaces are not merely essential to the viability of black counter-publics but inherent to their existence, since black involvement in white spaces and systems typically leads to black assimilation or marginalization. Within these black counter-publics, hip hop and mass connection through new media forms direct attention and allow for personal expression which shapes black worldview and public opinion, but this simply makes black people more comfortable with their oppression and less involved in politics.

“If someone puts their hands on you make sure they never put their hands on anybody else” (Malcolm X) is a contestable ideal. Do we Americans allow our law enforcement to continue killing innocent African Americans whose own ancestors contribute to the success of this nation? No! We cannot sit on the sidelines and watch innocent lives ruined over and over again. We must auscultate to the cries of our four fathers. In order to halt the self-destruction of this nation we should fight for change in the police force, attempt to cease the embodiment of racial profiling, and support the efforts of those striving to bring about change.

There are multitudinous signs that are highly indicative of the poor condition of blacks in America, and there does not seem to be any immediate relief in sight. If I had the responsibility of summing up the current condition in Black America in one word, that word would be “Crisis.” The term crisis is expressive of a pivotal point in which an already dire situation will either turn for the better or turn for the worse. The black collective is in crisis in almost every aspect of its existence — creating a situation in which proactive and strategic measures are in order.

Black Movements In America is written by Cedric J. Robinson, who is a professor of Black Studies and Political Science at the University of California, Santa Barbara. Robinson traces the emergence of Black political cultures in the United States from slave resistance in the sixteenth and seventeenth century to the civil rights movement of the present. He also focuses on Black resistance which was forged from a succession of quests such as The return to Africa; escape and alliances with anti-colonial Native- American resistance; and eventually emigration. This is a historical primer whose subject matter is well-indicated by the title. The Narrative focuses on the chronological poles of robinson 's ranging, chronological and compelling narrative of movements in the sixteenth and seventeenth centuries maroon societies, and urban community organized during the 'late ' years of black power movements.

The struggle for equality and the battle to have one’s suppressed voice be heard is prevalent throughout the history of the United States. The Native Americans, women, and even Catholics have all encountered discrimination and belittlement in one shape or form, which eventually urged individuals within those groups to rise up and demand equal opportunity. As the United States began to shift away from slavery, one of the most deep rooted, controversial dilemmas aroused- what do black people need to do in order to gain civil rights both economically and socially? Booker T. Washington’s “Atlanta Exposition Address” and W.E.B. Du Bois's “The Soul of Black Folks” were pieces of writings influenced by the puzzle that black people were left to solve. Booker T. Washington and W.E.B Du Bois had contrasting ideas, but they both contributed a piece to the puzzle in hopes of solving the never ending mind game.

During the late 1960s black power began to arise and take a sudden increase. The Black Panthers and the Students for a Democratic Society began to organize ghetto dwellers into a revolutionary army to overthrow capitalism and to put an end to "Jim Crow" and the harsh situations that came with it. (source 5)

In a time in the world where we are seeing increased violence and backlash against government and police control, it is necessary to look at the past and see what led our country to the state it exists in. Many issues such as police brutality, court decisions and riots are due to institutionalized inequalities. Desegregation during the Civil Rights Movement had a false appearance of equality that brought about a complex form of discrimination and resistance in response. Black lives were still being neglected and peaceful protests quickly morphed into militancy based in black nationalism. Malcolm X, a black revolutionary, once said that “Algeria was a police state. Any occupied territory is a police state. Harlem is a police state. The police in Harlem are like an occupying force. The same conditions that forced the noble people of Algeria to resort to terrorist-type tactics…those same conditions prevail in every Negro community in the United States.”Malcolm’s idea that a police state leads to terrorist tactics in negro communities is based in historical evidence of colonialism and segregation and can be reinforced by the arguments of Cabral,Covington, Daulatzai, The Battle of Algiers and the Spook who Sat by the Door. In this paper, I will argue that as Malcolm X stated, negro communities in the United States are subject to internal colonialism, segregation and isolation thus leading to the colonized people of these communities revolting against the police state which

Since the term “black power” did not have a concise definition some whites interpreted the term as an “expression of a new racism.”47 On the other hand, blacks defined it as a signal to whites that blacks would no longer tolerate their violent treatment. Due to the tension the movement created Rustin deemed the Black Power movement as a threat to the civil rights movement. Rustin said that the Black Power movement “diverts the (civil rights) movement from a meaningful debate over strategy and tactics, it isolates the Negro community, and it encourages the growth of anti-Negro forces.”48 This tension would hinder the civil rights movement from moving forward.