In The Roots
There is a conflict between practicality and sentimentality conveyed through the use of both literal and figurative language by poet Mary Oliver in “The Black Walnut Tree.” There is an alternation from a debate between mother and daughter rationalizing reasons of selling the black walnut tree- that sits in the family’s backyard- in order to pay off their mortgage, to the symbolic viewing and characterization of the tree as a reflection of the family’s history and what value it holds to further generations. Despite the “whip-crack of the mortgage” experienced every month, cutting down the black walnut tree would be a heinous deception on the family’s heritage.
The literal language used in the beginning of the free verse does not imply the tree having any symbolic meaning to the speaker and her mother. It is casually said- “My mother and I debate, we could sell the black walnut tree…[to] pay off the mortgage” - which defines that in these lines the tree has not yet been introduced with its symbolic purpose. Initially, the tree is viewed as a property they are willing to sell. They rationalize the idea by noting that there are “roots in the
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The narrator's vision of her ancestors expanding a plentiful life is emphasized with the picturesque “blue fields…with leaves and vines and orchards.” This then strikes the narrator with the realization that cutting down the tree would be a betrayal to their ancestors, their dreams and the demise of the heritage of the
The Bean Trees there are many themes but one of them could be “The Shared Burden of Womanhood”. This book is like many others, all moves around the same theme and literary devices that we use today. Most of them have the same concept. In “The Bean Tress” and “The Sun Rises” symbolism and figurative language is used.
In the beginning, the pear tree symbolizes Janie’s yearning to find within herself the sort of harmony and simplicity that nature embodies. However, that
People were rude and cruel to them, the town didn’t like new people. Their mission was to destroy the tree and collect three golden apples. This sounded simple to them, but soon they would find out this was much harder than expected. The tree could talk and it had a forever low face, it was as grumpy cruel and rude as all the people in the town were. The tree created all of the misery, pain and war in the world. They arrived at the tree it was the biggest tree in the world, it was treated as one of the gods because no one had the courage to destroy it and it was about as old as the
As the story progresses the woman’s cravings reach a point at which she desired some bark from the Great Tree. However as stated before in the passage, “the tree was not supposed to be marked or mutilated by any of the beings who dwelt in the Sky World”. “The women decided that she wanted some bark” proving that she made a conscious choice to violate the rules. This is a representation of how the Iroquois view women. How dare she, as a woman, decide to do anything without the authorization of a man. When she asked her husband to retrieve the bark he denied her request,
Jane Hirshfield connects to nature at her home in Marin County, California this is where she gets her inspiration for her poems. Hirshfield published “Tree” in 2000 as a free verse poem, divided into 4 stanzas and 4 sentences to convey the nature world. The poem represents a “young redwood” (line 2) growing near a house, near a kitchen window. The redwood is already scraping against the window frame of the house, reminding the reader of the “foolish” (line 1) idea of letting it grow there. Humans were created to be one with nature, but as they evolved as a species, they were obligated to choose between the materialistic world or the world of nature.
The diction in the excerpt is an essential component to the dramatization of the plot’s central incident. Jewett uses rich language to intensify the simple nature of the main character Sylvia’s journey up a “great pine-tree.” For example, in describing the tree, the narrator uses personification as he mentions the “huge tree asleep yet in the paling moonlight.” The use of personification harkens back to those universal moments in childhood in which everything alive had human feelings, and creates an emotional attachment between the reader and the tree. Jewett also uses other figurative language, like similes, to relate the grandeur of the tree to the audience. She writes, “It [the tree] was like a great main-mast to the voyaging earth…” In comparing the tree to the great mast of a ship, the author invokes feelings of awe at its size.
Often, an author uses figurative language to build upon the story and to create a more meaningful message. The text,“A Private Talk with Holly” uses symbolism to express the main idea that
The poem reads:”So the black walnut tree/swings through another year/of sun and leaping winds,/of leaves and bounding fruit,/and, month after month, /the whip-crack of the mortgage.” The mortgage could be solved by selling the tree and as demonstrated above the tree’s not something that could be considered beneficial to the narrator's family, so why does the author hold on? Document 2 has something to say on the subject:”Oliver would rather prefer to see herself in a worse position in terms of monetary status and her own material possessions than see the tree removed. In a sense, she places the tree’s life and the importance of not besmirching the land that her fathers have worked on over her own life. ”(Document 2)
For instance, when Rose Mary left a piano outside, she expressed that “Most pianists never get the chance to play in the great out-of-doors” (33), or, when Jeannette told Rose Mary that she cannot live happily being vagrant, Rose Mary told her, “Why not? Being homeless is an adventure” (161). Therefore, the Joshua tree’s management to stay alive through turbulent climate compares and symbolizes Rose Mary’s optimistic character. When life threw lemons towards the Joshua tree in the form of wind and sand, the Joshua tree made lemonade by creating a mutualistic connection amongst itself and nature by growing sideways. The life of the Joshua tree points out how good always outshines bad which is what made it “one of the most beautiful trees [Rose Mary] had ever seen” (21) due to the way it continued to flourish in spite of the hindrances it has overcome, thus alluding to the hopeful and trusting personality Rose Mary
Julia and Jackson’s family lived out in the countryside with a far-reaching forest connected to their backyard. Their parents often reminded them to not play in the forest for fear that they get lost, but this never swayed the
The mood of the speaker changes to guilt as the speaker and her mother realize they would "crawl" with "shame" and leave an "emptiness" in their father's heart and yard. The author negatively connotes "crawl," "shame," and "emptiness" to invoke a more serious and shameful tone. The beginning of the conveyed a more matter-of-fact and pragmatic tone, but changes into a more sentimental one by the end to convey family is more important than the money. The symbol of the tree represents the family, and connects it to their father's hard work and dedication to the family. If they were to cut it down, it would be symbolic of their betrayal. Imagery of the tree is used to describe the freedom and beauty of the tree as it "swings through another year of sun and leaping winds, of leaves and bounding fruit." The tree represents their family bond and how strong it is even through the "whip-crack of the mortgage."
The poem describes the weather and its effect on cotton flower by pointing out the dying branches and vanishing cotton. The image of insufficiency, struggle and death parallel the oppression of African American race. The beginning of the poem illustrates the struggle and suffering of the cotton flower; which represent the misery of African Americans and also gives an idea that there is no hope for them. But at the end the speaker says “brown eyes that loves without a trace of fear/ Beauty so sudden for that time of year” (lines 13-14). This shows the rise of the African American race, and their fight against racism. The author used mood, tone and
Also, the personification of the trees “running up high” and “hugging the bank” (106) embodies how rooted and vast nature is. Inversely, when rivalled to the environment, the insignificance of humans is symbolized when the “little steamboat” (106) seems to be enveloped by the “massive, immense” (106) wilderness. The desperateness and dirtiness associated with the images of “a sluggish beetle crawling” (106) towards its destination and the “begrimed steamboat” (106) creeping upriver also seem to epitomize the powerlessness of
Trees are important not only physically but also spiritually and for many this fact is lost. Physically trees provide humans with beauty and a healthy ecosystem. Spiritually trees provide humans a connection to nature. Their importance has been lost in our modern times as humans further separate themselves from nature. While forgotten by many, their actions still resonate. The two modern poems “The Tree Agreement” by Elise Paschen and “Living Tree” by Robert Morgan trumpet the value trees hold in comparable ways. In the poem “The Tree Agreement” the speaker argues for the benefits of the Siberian Elm against a disagreeing neighbor. By structuring the poem in this manner, the poet highlights how people are blind to the services trees provide while simultaneously highlighting said services. The tree is portrayed almost as a friend or ally to the speaker. The speaker describes not only to the significance of the tree to humans like the neighbor and the speaker but also to the other living creatures surrounding them. The poem “Living Tree” focuses on the actions performed by trees in cemeteries. This poem follows a more spiritual route when compared to Paschen’s poem. This poem describes the process those who have been buried go through and the role trees play in this process. The trees in this poem are portrayed as lightning rods for the chemicals and spirits of the dead. This relationship is portrayed positively, as the trees are a monument to the passing of life. These poems
After analyzing the five sections beginning with “My House” and “Household Apples” we can infer that the entire story is about people longing for love and looking for a life that’s always blossoming and full of hope, only to find this dream dashed. In fact, we can infer this from the recurring themes and images that are portrayed throughout these sections. Like, the images of the trees and how the narrator describes them as not only beautiful but also as if they present a sense of endless opportunities. This idea is dashed though in the “Household Apple 's” section when the man failed to spray the trees to prevent bugs from swarming them and the fruit they were grew. “They [flies] were everywhere the fruit was: in the tree still-apples like a hive for them-or where the fruit littered the ground, squashing itself as you stepped...there was no help for it. The flies droned, feasting on the sweet juice. No one could go near the trees; I could not climb;” (Gass 17). The man can no longer climb the tree like he once did in which he saw the country sail away from him, and figuratively speaking the span of opportunities presented to him. Thus, the flies consuming the trees and preventing anyone from going near them is used to illustrate the end of these endless opportunities, of hope.