The Body as Image - an Analysis of the Postmodern Characteristics of Tattoos in Contemporary Society

Moderation is important when discussing tattooing and piercings. When tattooing, piercings, and body modifications began to alter the overall appearance of the individual, the individual would be considered deviant by majority of society. There are many individuals in the United States that have tattoos and piercings, but majority of the people have tattoos that can be concealed or tattoos and piercings that are not gaudy. An article titled, “Tattoos in the Workplace” discussed that in 2012 a poll was conducted that stated that 21% of adults in the United States had tattoos (Osland, 2013). However, nearly 60% of people that have tattoos, have them in areas that are hidden by clothes (Kesling, 2013). Although this study may not cover every single individual in the United States, it does give a

The word “tattoo” is actually the combination of words from two different cultures. The Polynesian word to strike something, “ta”, and the Tahitian word meaning to mark something, “tatau” (Designboom, 2010). The form of body art known as tattooing has developed artistically, improved technically, and changed stylistically throughout the past two centuries. Not only has the public perception changed over the years, but the methods and machinery used to create these wonderful pieces of art has also changed drastically. Once viewed as only acceptable for sailors, criminals, and circus performers; tattoos, have taken a giant leap from their humble roots. However, they couldn’t have become as popular as they have without the inspirational

Traditionally, tattoos were meant for sailors, soldiers, bikers and gangs. Along with several changes in the industrialized and technological society of the twenty-first century, the standard for getting body modifications have altered as well. Everyday, people are willing to get permanently marked as an individual choice rather than the customarily perception of belonging to a certain group. Tattoo and piercing shops are not seen as “the backstreet” of the commercial civilization today, it is somewhat an expected sight in all public places. Josie Appleton in “The Body

The rising popularity of tattoos and body piercing is more than just the latest fashion craze. This type of body art has been a part of this world for thousands of years. Tattoos and piercings have served as amulets, status symbols, declarations of love, signs of religious beliefs, adornments and even forms of punishment (Smithsonian.com). In the later years (1940 – 2000) tattoos and piercings were more common among teenagers and young adults, but now, people of all ages are expressing themselves through body art. To try and understand this rise in the desire to permanently mark ones self, we must first determine the origin and history of tattoos and piercings.

Body modifications have existed in our society for centuries and the way in which it is perceived has changed somewhat over the years. But certain stigmas still persists to this contemporary day. One such body modification is the act of inking or marking the skin: Tattooing. Like most body modifications, tattoos are an often misunderstood form of body modification. Despite the stigmas, tattoos have become a unique object of desire to diverse groups of people. But are the popular perceptions of tattoos out of synch with the true meaning behind them? This essay will explore the social and cultural practices of tattooing and the causal connection between the mind and the tattooed body. It will also explore why tattoos engender

Tattoos are usually a mark or symbol that represents a hidden meaning or is simply a beautiful piece of art. In some cases, people wait until they are older and more mature to get a tattoo, but recently, America’s teenage culture has been undergoing a massive change. Getting a tattoo at a young age now represents individualism and uniqueness. A common question that adults have been asking is” Why would teenagers even get a tattoo at such a young and mature age?” Andres Martin, a child psychiatrist, dives into the mind of a millennial teenager in his article “On Teenagers and Tattoos.” Martin highlights the recent change by mentioning that teens are progressively becoming more individualistic and expressive. Andres Martin’s overall rhetorical viewpoints were convincing, but his connotations were confusing at certain points and his evidence was only based on small sample sizes.

A tattoo is a mark with an intricate design on the flesh by inserting pigment into the skin. In “Tattoos Gain Even More Visibility”, Trebay discusses how tattoos and body modifications are progressively becoming the norm in today’s society. Trebay is an author at the New York Times and writes mainly about fashion. He discusses the potential affects markings and piercings pose on everyday life.

Tattoos have likely been at the top of the list as the most discussed topic amongst the different social classes. There is a divide between societies understanding of tattoos, those who oppose them identify tattoos as being a form of “taboo” and is associated with a type of body modification that is seen as distasteful in nature. Others believe tattoos are a form of one’s own self-expression. Although tattoos are subjective to each person, we should not completely rule them out altogether because they are perceived and sometimes deemed inappropriate, that is a form of stereotyping.

Postmodernism is a term which is highly contested in the sociological world, where it is used to indicate a significant detachment from modernism. It is easier to give the uses of the term; ‘to give a name to the present historical period, to name a specific style in arts and architecture and to name a point of rupture or disjuncture in epistemology’ (Buchanan, 2010). For this,

The tattoo is a very old form of body modification, but in spite of that there is still a certain rejection towards those who carry them in a visible area of the body, for some it disfigures what has been created in the image and likeness of God while for others associates this with convicts or gang members mainly because they were one of the first groups to use tattoos to differentiate themselves from the rest of society. But also it is true that there is a very limited understanding about this corporal modification that could be one of the reasons why it can not be appreciated as for how it should be. However, modern society reflects the current popularity of tattooing because it has acquired an entirely artistic meaning to a social expression and a way of identity.

In recent years tattooing and body piercing have become increasingly prevalent in popular culture. These forms of body modification are no longer tools used by criminals and gang member, showing their role in society. These practices are used by many of teenagers and young adults in our society today. In fact many of these practices have been a positive trend in American culture, giving adolescents a way of expressing themselves

Tattoos today are recognized as totally different than what they were pictured as in the past. “Tattooing is recognized by government agencies as both an art form and a profession and tattoo-related art work is the subject of museum, gallery and educational institution art shows across the United States.” [ (Levins,

Body modifications, with the focus of tattoos, have existed in our society for centuries and the way in which it is perceived has changed somewhat over the years, yet certain dishonors still remain our modern day. Like most body modifications, tattoos are an often misunderstood form of body modification. Despite the stigmas, tattoos have become a unique object of desire to endless diverse groups of people. But are the popular assumptions of tattoos out of sync with the true meaning behind them? Further explanation and exploration of the history will reveal the social and cultural practices of tattooing and the causal connection between the mind and the tattooed body, in addition to providing answers as to why tattoos stimulate uneasiness

A persons’ image is vital when meeting someone for the first time. Our peers, employers, family, superiors, even strangers that you walk past can automatically judge someone, and imagine how they present themselves to the world. Tattoos have been predominantly linked with a rebellious attitude and pictured on out of control stereotypes such as rock starts, bikers, sailors, and disobedient teenagers who want nothing more than to hack off their parents. With a new coming of age generation and a step into a more lenient and liberal society these types of patrons still participate in body art but so do doctors, lawyers, or just the run of the mill house mom. Tattoos signify religious beliefs, cultural influence, or each individual’s sole

Individuals with tattoos transform their skin in to a social billboard, expressing both explicit and implicit aspects of their identity (Atkinson, 2003), using or acquiring tattoos to communicate known attributes about themselves (Livesley & Bromley, 1973) or attributes that they do not possess but have a desire (Schouten & McAlexander, 1995). For example, riders of Harley Davidson motorcycles may view that brand’s attributes as consistent with their own (actual self) and therefore an individual may decide to acquire a tattoo which is linked to that brand (Schouten & McAlexander, 1995). On the other hand, an individual may aspire to be a Harley rider or aspire to link oneself to the traits of the Harley brand, and therefore an individual may obtain a Harley based tattoo to communicate an attribute of their ideal self (Schouten & McAlexander, 1995). Mun, Janigo and Johnson (2012) take that idea one step further by suggesting the only reason individuals desire specific tattoos is because