The Book Of Revelation By John The Apostle

The book of Revelation was written by the apostle John, in an apocalyptic literature style. It consists of a series of prophecies about the end times, when Jesus will return and triumph over all the evil residing in the world. Its purpose is to bring hope and encouragement to Christians so that they will continue watching for the return and victory of Jesus Christ, but it is also a warning of the Final Judgment that nonbelievers will endure. The depiction of the cosmic battle that takes place both in heaven and on earth, symbolic language, and introduction of surreal

The Book of Revelation consist of epistle, prophetic, and apocalyptic visions that foretells events that will and has come to pass. Chapter 4 introduces the prophetic part of the book where John is called up to heaven, sees the throne of God and other heavenly presences.

Revelation. The word itself is kind of scary. The book of Revelation was written in 95 AD by the apostle John. John was writing to seven different churches in western Asia Minor, Laodicea, Philidelphia, Sardis, Ephesus, Smyrna, Pergamum, and Thyatira. The theme of Revelation is encouragement for believers to stand strong through persecution and also shows believers how the return of Christ will look. The book of Revelation goes into great detail on how the coming of Christ will look and for some that is a frightening thing to even think about but for Believers it should be an encouragement showing that the end will come, so get up and go share Jesus' name.

B. Explanation of allusion: This is the last book of the New Testament. Unlike all of the other books, Revelation is apocalyptic. It uses visions, symbols, and allegory to predict the future. This book is made up of a series of letters, and is believed to have been written by a Christian leader, John who was imprisoned on the island of Patmos. The basis of these writings were John's vision from heaven that provided comfort to the persecuted Christians ("Revelation").

The book of Revelations can be seen as a journal entry of John's Heavenly visit which he writes in detail the actions and conversation between everyone situated there. God explains to John in simple language and uses metaphors to represent the important figures in Christian religion. An example of such metaphors is

John, the proclaimed author of the Book of Revelation, writes intricately about the events that will transpire when the end of the world has come. John expresses messages to seven churches, heaven’s activities, and the Lamb opening seven seals. He depicts the consequences following the sounding of seven trumpets and the pouring of seven bowls. John mentions numerous times that humans will be judged at the throne for their actions. He stresses the penalties of humans who will not proceed to heaven, but will instead die a second death. He describes heaven’s wondrous beauty, and how Jesus himself, promising he will return to Earth soon, verifies that these words are true.

In chapter 5 of the Book of Revelation, we see Christ enter John’s vision in the form of the slain lamb, a picture of Christ sacrifice (Rev 5:6). In the ‘new song’ of the saints, the lamb is said to have “ransom[ed] for God saints from every tribe and language and people and nation’ (5:9) and, later in the chapter, that “…every creature in heaven and on earth…” now sings praise to the lamb (5:13). These verses speak of God’s victory already having been fulfilled in Christ’s sacrifice in a way that leaves the reader with a vision of the eschatological hope of the Christian faith as being both fulfilled, but yet to be completed, a conception which falls within an inaugurated understanding of eschatology. As such, the ‘end of the world’ in Revelation can be considered as having already occurred in Christ’s death as evil was defeated and the New Creation initiated, while simultaneously not complete as the forces of Satan; the beast, the false prophet, and the harlot, still function in the cosmology of the First Creation. This understanding of the eschatological reality is an important aspect of John’s text, as it is through this that he is able to identify the dangers to the Church as well as encourage and strengthen its faith.

John wrote the book of Revelation and he was not a synoptic gospel. The fact that John was chosen to be the author of this book speak volumes of what God wanted for him. The book of Revelation is hope but not many people can see that through the doom and gloom that it screams at you. It seems as though it will be a scary time when the end comes but it shouldn’t be for the believers. We constantly deal with what we do not know and we want to make to know what is going to actually happen. I always wonder who the anti-Christ is going to be and I think every year I guess someone new. It’s a scary thought but the end result of the Revelation will be us in heaven with our Father. We will go through the hard times to get to the end which is our hope for the future. The Charles Manson documentary was scary too as I was just watching him think he was doing everything right. He justified what he was doing by the readings from the Bible. Many can interpret this book wrong and Charles Manson was one of many that took the book completely out of

“In the beginning was the Word and the Word was with God, and the Word was God” (John 1:1 KJV). This familiar passage of scripture recorded in the Gospel of John indicates the deity and or preexistence of Jesus Christ prior to time as we know it and before the creation of earth. The strongest proof that the Lord Jesus Christ is God are the divine attributes, divine names, divine works, divine worship, divine claims and divine relationship ascribed to Him.

John was trying to create a new world through his writing. Claiming “that the ultimate glory and victory belong to God”4 She continues to go on to show how the book of Revelation is about a redeeming quality created by God in his control over all things, and the call of Christians to resist oppressive powers.

The Book of Revelation is the final book in the Bible. It is essentially how the end of the world will happen. Only five chapters are examined throughout The Stand. The Letters to the Churches of Asia are letters to each of the seven churches that

Book Summary: Revelations were written around A.D. 96 by John. It is an apocalyptic book describing the revelation Jesus Christ gave to John. It was written for all Christians.

The pericope I chose for my close reading assignment comes from Revelation chapter 22 verses 1-6. When reading this pericope it quickly obvious the genre is apocalyptic. In the few short verses there is evidence of an apocalyptic genre such as the means of revelation. Verse 5 says, “ Then the angel showed me the river of the water of life, as clear as crystal.” This pericope is apocalyptic because verse 1 is just one example of the means of revelation. The genre is also apocalyptic because it has examples of determinism. The restoration of the New Jerusalem is history moving forward towards a conclusion. The last evidence of this pericope being apocalyptic literature is the division of history into the Old and New Ages. The entire pericope is about the coming of the New Jerusalem, which is brining the old age to a close.

Written in a culture divergent and foreign to modern audiences, the Book of Revelation is a challenging text to interpret. With rich symbolism and visions, which were intrinsic to the first hearers, this book is classified under the label of an Apocalypse. Apocalyptic literature, often ornamented with intricate visions, symbolism and numerology, is a classification of cataclysmic Jewish writings which incorporate impressions of heaven. The term Apocalypse is translated into ‘revelation’ or ‘unveiling’ (Keener 31). Composed of numerous allusion to the Old Testament, the Book of Revelation was originally sent to the seven churches in Asia Minor to be read in the context of liturgy concerning the imminent future (Filho, 214). That being said, it is important to understand the book of Revelation not only through the historical perspective but also as a liturgical context as it contains many hymns and other liturgical elements (Filho, 214). This paper will explore Revelation 4:1-11 in terms of context, Old Testament allusions, liturgical symbolism and modern significance, as it is a beautiful depiction of earth joining perpetual heavenly worship. According to Keener, the central message of the book of Revelation is the encouragement of Christians facing persecution in Asia Minor (Keener 39).

To start this off, I don’t know much about the New Testament but I can name a few specifics. For instance, the first four books of the New Testament are all the same story just different perspectives. I know that the book of Revelation is a story of the end of times, written by John. However, Jesus was speaking through John, as he wrote the book. I know that Jesus was born of a virgin, named Mary. Jesus, before his time, had performed his first miracle of turning water into wine. By the age of thirteen, John the Baptist had baptized him. From that moment on, Jesus was now the man he was called to be, our Savior. I know that Jesus traveled through the Middle East, to more place than we know, performing miracles, such as, healing a leper, making