The Book of Amos

Introduction to the Hebrew Bible has provided me with a critical analysis of the Hebrew Bible and introduced a wide variety of interpretive strategies, including African American, anthropological, feminist, historical-critical, Jewish, and literary perspectives. These approaches were presented by our author’s, L. Juliana M. Claassens, Peter Enns, Walter Brueggemann, and John L. Collins. Each author provides a unique interpretation to help us comprehend how the text is an expression of one’s interpretive understanding. Having said that, the biggest influence has been how I will seek to present Old Testament scriptures more effectively while remembering the context and the audience in which I am presenting. For example, I believe the greatest lessons that I have been reminded of are, the Old Testaments Scriptures from my childhood, which have become a big part of my relationship with God and are based on a childlike faith, which must now grow in the richness of the different interpretations, it is this message that I can apply to life.

Jewish history and its overall themes are expressed through The Book of Esther, which is in The Holy Bible. This sacred text takes place in 486 BC, when King Xerxes I ruled Persia. This story is an historical interpretation of the life of Queen Esther along with the lives of the Jewish people. Even though The Book of Esther is only ten chapters, it contains many rich themes. Also, the characters exercise many different traits such as: fortitude, empathy, and divine providence. The Book of Esther explores many themes, such as faith, manipulation, and courage in order to show the Jews, who are living in exile, that it is possible to gain success in the country of one’s exile without showing one’s true identity.

1. Using the book, notes, and biblical text itself, choose two of the Gospels and compare and contrast their presentation of the life of Christ. Be sure to include how things like the authors’ background and audience affect their message.

Some people may believe that prophecy and apocalyptic literature is a well-known subject because there are lots of books and papers concerning it, but there is still so much that will always be misunderstood. Prophesy and apocalyptic literature may have some similarities but they are structurally different in a way that makes them distinct. This paper will address prophecy and apocalyptic writings and determine the differences between them by using Daniel and Amos as templates.

The book of Hebrews was written by a Christian scholar and not by one of the Gospels. I knew that many authors made up the New Testament but I did not know scholars wrote some books a well. Hebrews writer was someone who linked the Hebrew Bible along with Greek philosophy. The writer never identifies himself but his views on the end times were very strong. He assumes that there is an existence of two parallel worlds: the eternal and the perfect realm of spirits. This is something that I have never heard before. This writer is the only person to speak of Jesus as the mediator between God and humanity. He has so much insight on what was happening or what was to happen but we do not know who this person was. Hebrew is written very differently and some of the

Busenitz’ article offers an in depth understanding of covenants and how they play a prominent role in the Old Testament life including social, political, and religious settings. The author brings to light the definition of the term covenant and provides specific examples of how the term is used within the 39 books of the Old Testament. Busenitz’ establishes the Old Testament usage of the term, covenant, including how it is phrased,

Author John N. Oswalt begins The Bible Among the Myths: Unique Revelation or Just Ancient Literature? with a concise and well-written introduction that whets the reader’s appetite, compelling one to continue reading. He begins by informing the reader that his novel has been in the works dating all of the way back to the 1960s, when he attended the Asbury Theological Seminary. Oswalt quickly points out that one of the main points that the book will focus on is determining if “the religion of the Old Testament [is] essentially similar to, or essentially different from, the religions of its neighbors.”1 Oswalt is swift to acknowledge a major difference between the Old Testament and the religions of the Israelites Near

This week’s reading centered on the social contract between God and the Israelites. The reader, who had grown up familiar with the Exodus, found a much deeper meaning and contextual understanding in this week’s reading. Specifically, the reader’s attention focused on two key aspects: 1) God’s control over nature as the contextual focus, and 2) how Exodus, Deuteronomy and Leviticus set forth blue prints blue prints for a society. Moreover, the reader was previously familiar with the more traditional version of the commandments in Deuteronomy, but found the unfamiliar expression in Leviticus an earthier contrast.

The book of Amos is the earliest preserved example of classic prophetic writings. It consists of nine chapters, but Amos did not write the entirety of them. “A majority of scholars think that not all of the material in Amos goes back to the prophet himself but was added later by ancient editors of the book.” The anthology contains a variation of materials: prophecies, visions and addresses from Amos to the people of Israel. Two major themes of the book are the social injustice in Israel, and the impending doom in Israel’s future.

This paper is an analysis of the books of 1 and 2 Kings. It will examine their authorship, structure, flow, and themes. In addition, it will compare their content to the writings of 1-2 Chronicles, Isaiah, and extra-biblical writers who speak of the same events. Lastly, it will examine the author’s place in history as a historian and theologian.

Dennis Bratcher provides insight on the ethics of the prophets in his article entitled Social Ethics in the Prophets. In this article Bratcher gives the reader some general information regarding the prophets before discussing in greater detail the theological foundation of the prophets and social ethics as it pertains to the prophets. Today, we understand that the torah and the prophetic traditions existed side by side in Israel’s religious life. They were both expressions of what the people had come to understand about God and how they should respond to God.

God develops many special relationships with His people throughout the Old Testament. Another word to describe the relationship between God and his people is covenant. The word covenant goes into the details of the relationship. Within the five books of the Pentateuch (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy), Historical books, Poetical books, and the Prophet books, one may pick up on the relationships being developed between God and humanity. God has an unconditional love for His people; He is always faithful to them. On the other hand, humanity has more of a conditional relationship with God. Humanity continuously falls short, making the love seem “conditional,” but are given a choice to either follow God into a relationship and receive love and benefits of the covenant or not. “No child of the covenant who presents to Him a faithless and insincere heart shall be included in its blessings.” Going off the idea of love being unconditional and conditional, this paper focuses on how the Old Testament is about God, humanity and their relationship.

The first 39 books of the larger work called the Bible, is called the Old Testament. The Bible itself is arguably the best selling and most read book of all time, yet it’s well known to be quite challenging to read through and understand. The Old Testament portion of the Bible, notably the most difficult portion of the Bible for most to study and follow, yields 39 books from multiple authors, and spans over 4000 years of crucial world and church history. If that were not enough to take on, the Old Testament comes our way through multiple styles of authorship and formats, including but not limited to, books of history, law, proverbs, ethics,

In comparison to this, the section of the Hebrew Scriptures known as ‘prophecy’ is a far harder collection from which to discern common threads in the sense of genre or content. Set as a continuation of the greater biblical narrative, the Prophecy section is best understood when divided further into two parts, that of the former prophets and the later prophets . The former prophets consist of the books of Joshua, Judges, 1-2 Samuel and 1-2 kings and are generally referred to as ‘deutero-historical books’, expressing the role the theology of Deuteronomy plays in its

Through Amos, God intended for us to follow his path and wanted us to understand that we are all sinners in this world. The goodness of God is great and very proven to us in many different situations. Justice and righteousness are the focus of Amos message it is very important to look at how the words justice and righteousness are used by the prophet. Amos would often quote “But let justice roll down like waters and righteousness like an ever-flowing stream.”(Amos 5:24) The oppression and injustice Amos found in the Northern Kingdom was evidence that righteousness had been thrown to the ground as something worthless by those who were in power. Amos believe that hating evil and loving good was a powerful statement of how to establish justice. Amos believed justice is the fruit or the result of righteousness. Righteousness is essential to the well-being of the community of the today. Righteousness is the relationship between a person and God and also the relationship between the people of the community. This is a quality of life which is displayed by people who live up to the demands of the covenant. Sincere worship of the true God yields ethical behavior toward