The Books Of Matthew And 1 Corinthians

When looking in the Gospel of Matthew 15:21-28 and the Gospel of Mark 7:24-30 one can find that each of these pieces of their respective gospels have both some similarities and differences. There is evidence of overlap between these two which are quite easy to find whilst one is reading the sections of each. There also are points in which these two accounts diverge from one another by either telling a certain part of the other gospel in a different way, removing content from one of the other gospels, or adding something that may not have been referenced or described in the other. Either way these accounts from Matthew and Mark both have connections to each other even if not visible on the surface.

13) The Creation of the World; the Garden of Eden; Adam and Eve; Original Sin; the Fall

I have decided to compare and contrast the Gospels of Matthew and Mark. In the book of Matthew, we begin with the angel coming to Joseph and telling him of the son that Mary will bare him. The angel says to name him Jesus and tells him that he will save the people from their sins. This clearly marks Christ as the savior from the start. It can be seen that Jesus is the healer of many when he is presented with sick people, because he heals them. He heals those who are sick, mental, and possessed. He is seen as a teacher when he goes to the top of the mountain and speaks to everyone that is listening, he teaches them what is right from then on. He is seen giving healing powers to his disciples and sending them forth to heal and teach the people of his ways. He is seen as a miracle worker, when he walks on the waters of the sea and calms them and then allows Peter to walk on the water toward him. He is seen as a leader as well, in the many times that he leads his people to where they need to be. He is seen as forgiving, in the many times he forgives and tells others to forgive. He is seen as the Messiah, which was clear from the

11 Is there anyone among you who if your child asks for a fish, will give you a snake instead of a fish? (Luke 9:11). Alternatively Matthew asserts, “Is there anyone among you who, if your child asks for bread will give a stone? (Matt 7:11). In the time of Jesus, the limestones were the same shape and color of bread. In Luke the serpent or eel resembled fish. In Jewish law the eel would be considered unclean and not fit for consumption. This passage stresses, “An earthly father will not give a son who begs of him something for sustenance (a fish or an egg) something similar-looking, but which is a possible source of evil to him” (Luke X 914). Just as an earthly father will protect their child, our Heavenly Father and His infinite wisdom will only answer prayers in an infinite way. He will give to them the extreme gift of the Holy Spirit from those that seek it.

Notable in Matthew is its emphasis on Jesus as the promised Messiah and on matters pertaining to the church. Evidence that it probably was written for Jewish Christians may be found which is concerned with representing Jesus as the fulfillment of the Old Testament. The deep interest in the disciples is emphasized in Matthew. Matthew gives the fullest account of how Jesus called them, how he instructed them, how they failed him, and

The Gospel of Matthew historically was thought to be the first Gospel written, followed by the Gospel of St. Mark. Early church historians believed that Matthew was one of the twelve Apostles. Gospel of Matthew according to biblical historians came from the Gospel of Mark. Gospels of Matthew written before the destruction of Temple in Jerusalem in seventy AD.

All four Gospels describe Jesus in his final week in Jerusalem. During which Jesus raised Lazarus from the dead, confronted moneychangers and merchants in the temple, and debated with the high priests who questioned Jesus’ authority. He told his disciples about the coming days and that Jerusalem’s temple would be destroyed. Meanwhile, the chief priests and elders met with high priest Caiaphas, and set plans in motion to arrest Jesus. One of Jesus’ disciples’ betrayed him to the Pharisees for 30 pieces of silver. Jesus took his disciples to pray with him, but they kept falling asleep. Soldiers and officials appeared, and Judas (who betrayed Jesus) was with them. He gave Jesus a kiss on the cheek to help the Pharisee’s know who he was and the soldiers arrested Jesus. One disciple tried to resist the arrest, drew his sword and cutting off an ear of a soldier. Jesus was then interrogated by the high priest, hit and spat upon for not answering. Jesus was mocked, condemned, and beat up in a high court because he stated he was the son of God. Pilate washed his hands of the responsibility of what happened to Jesus, but ordered him to be executed. Jesus hung on a cross for three days, died, was buried in a tomb, and rose again on the third day. With his dying on the cross he took the sin of the world.

The Sea of Galilee is where Jesus performed many of His miracles. Four of apostles-Peter, Andrew, James, and John came to Jesus after he stilled a ragging storm; this is also, where Jesus and Peter walked on water. The Sea of Galilee also is the backdrop for feeding 5,000 people with only a loaf of bread and two fish. This is also, where Mary of Magdala was from.

Matthew chapter five is a sermon by Jesus. It tells us what perspective we ought to have in dealings with each other and with our attitude. Those who are weak shall be strong, and those who mourn shall be comforted tell of positive actions or humility being rewarded. Jesus goes through a list of these, exalting the poor and the weak. Mt. 5:17-20 is between the first section of what actions are righteous and before the section of what seem to be his own version of commandments relative to the law. It says that all shall be done and judged through and by him. So he gave a perspective on the humble and then judged the law. He tells people to be righteous and then tells them the manner in which to

As Jesus was teaching with one of authority, a possessed man approached him who attempted to belittle Jesus Christ. Immediately, Jesus rebuke him telling the spirit to leave the man. Since the people were in wonder, news of Jesus spread rapidly through Galilee. After leaving the synagogue they went to Simon and Andrew house. Simon's mother-in-law had a fever. Jesus went to her and soon as he touched her the fever left. When evening drew near, all the sick and demon-possessed were brought to Jesus who he began to heal, but those with demons Jesus would not let them mention his name. In the morning, Jesus went out to find a private place to pray. His disciples went in search of him. When they found Jesus, he explained he needed to teach abroad. So they left and began to teach throughout Galilee in the synagogues. A man with leprosy came to Jesus for healing. Jesus reached out, touched him, and healed him, but Jesus warned him not tell anyone, but to follow Mose's commandments regarded cleansing. However, he began to tell what Jesus had done because of this Jesus had to stay outside of the town, but people still searched him

Logically it would make sense to start off with the introduction of each book. Notice how in Matthew the first event mentioned is the birth of Jesus and his genealogy while John begins with the creation of the world. The first sentence, “An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham” (M 1:1) ultimately gives Jesus credibility. This credibility is something Matthew views as important because

The first three Gospels were Matthew, Mark, and Luke and considering they were so similar the scholars called them Synoptic Gospels. They were the same stories and often similar sequence and in similar wording. The Synoptic Gospel is in contrast to John and can present the Jesus story from the same point of view. Or as they stated it can be read together, “with one eye.”

The summons to Galilee recall Christ’s promise to his disciples in Mark 14:28, that he would meet with them in Galilee after he has been raised from the dead and after they had abandoned him (The International Bible Commentary, 1998). Healy (2008) notes that the coming of Jesus before the disciples in Galilee is a reassurance that the disciples have been forgiven and they have been reinstated in their apostolic and evangelizing

The word gospel itself means good news, to spread the message of the gospel is to spread the good news, specifically the good news about Christ. The gospel of Matthew is all about spreading the good news of Christ and notably the good news about Christ’s love. Philosophy is the rational inquiry in search of the first cause of the order of the cosmos, with many philosophers believing that this first cause must be something divine. The message of the love of Christ can provide nuances to the philosophical ideals, like the search of the cause and order of the cosmos, that Plato provides in his Apology.

The Immediate context of the story helps to show us that Jesus is on a journey, before this passage in Matthew 5:1 he begins teaching great multitudes on a unnamed mountain. When he comes down from the mountain (Matthew 8:1) the multitudes are still following him as he cleanses a leper (Matthew 8:2-4)