The Boston Baptist Church Youth Group Essay

In my experience at first progressive Baptist Church I was very much out of my comfort zone because not only did I not feel as welcomed but it was a little awkward because of all the looks I was receiving. I felt I was not dressed as they were and felt as if I didn't fit in and right away I just didn't feel appropriate with my attire. While I was there I actually had people wanting to shake hands and asking me questions about me coming and there was one man who just stared at me and so it was uncomfortable and didn't know how to react. While I was there I started to notice that there is a little difference from the church I go to and the music was way different as well, everyone will talk back with amen or thank you Jesus. The difference

The First African American Baptist Church was originated in 1773 under the leadership of Reverend George Leile. In 1775 of May he was ordained as the pastor and December of 1777 the church was officially consulted as the body of believers. During the decades of slavery in America, slave association were a constant source of concern to slave owners. Religious exercises of slaves were closely watched to detect plans for escape or insurrection. African-American churches showed an air of militancy in the eyes of white Americans. Insurrections such as Nat Turner's in Virginia, born out of the religious inspiration of slaves, horrified white Americans. Understanding the potential end which could result

Name of the person you spoke with on the pastoral staff: Pastor Dodridge and Steve Layton

Founded in 1960 in Kendall, Florida, Baptist Health Inc. continues to provide hundreds of different treatment options for their patients. Rev. Dr. C. Roy Angell, a long

The Sixteenth Street Baptist Church was a popular meeting place for rights (people who use action and strong words to support or oppose something) in Birmingham, Alabama. Like many other churches during the 1960's, it gave a safe place for African Americans to crowd together and worship. That sense of safety was shattered on the morning of September 15th, 1963 when a few members of the Ku Klux Klan planted nineteen sticks of dynamite in the basement of the church, killing four innocent girls (Bracks 289). Some would argue the truly awful act directly sped up (a process) the passing of the Civil Rights Act of 1964 because it showed the world no place was safe from the tension caused by the (the right to vote, to free speech, to fair and equal

In 2014 the population of Germantown was 39,267. This was an increase of 423 people in 2010. Since Germantown is a smaller and affluent city I expected the majority of the population to be in the category of 65 and older. But contrary to my original thoughts in 2010 which was the last census only 16.1 percent of the population fit into that category. The age group that has the highest percentage is the age group that is 18 years or younger. This age group takes up 24.1 percent. Since the percentage of people 18 years or younger is so high it would be important for churches in Germantown to have various types of youth ministry. Service projects and after school activities would be a great way to reach the large percentage of youth.

One organization that is becoming increasingly popular, is the new youth church. These churches are made up primarily of young adults; those that attend gain a sense of belonging by their family-like structures and “cell groups”. They also dabble with the postmodern and nontraditional ways of worship, to attract outsiders, and they have a strong emphasis on missionary work.

What area has the African American Church given it highest priority and why? (Chapter 9)

I jumped at the opportunity to complete the extra credit assignment because of the topic. I have always wanted to attend an African American Baptist Church. I was raised Catholic in a predominantly white community and for the chance to experience something different was appealing. I’ve seen the stereotypes in movies and on TV about what an African American Baptist church looks like but I wanted to experience it myself. I wasn’t sure on what to expect but kept an open mind about the situation.

In OMG: A Youth Ministry Handbook, Kendra Creasy Dean goes over several different ways on how to do youth ministry in today’s world. Through reading this book and evaluating Grace United Methodist Church, I have noticed several things that need to be fixed. One of the main things is the youth group lesson focus and the way the youth relate to one another.

We are reaching out to the community of the poor which may have a negative of the church and be shameful to be involved in the church. Christians will go out to the poor, has social involvement to improve the poor and proclamation of the kingdom of God to come. For the second emphasis of the model, "bring people to the church", Christians are encouraged to bring the people back to the church to have worship together to form a covenant community. This will allow those Christians, who hesitate or because of health reason to reach out, still enjoy the fruitfulness of mission and as the body of Christ to be in covenant community. This model will see the reality of God's reign in covenant community, witness and service.

In Experiencing the Lifespan (2016), Belsky quotes a person as a teenager and they said "at about age 15, I decided the best way to keep myself off the streets was to get involved in my church youth group. It was my best time of life." In order for Victor to become success he need to become involved in something he is passionate about. Many teens of his age turn to extracurricular activities such as musics or sports. Extracurricular activities are important for teens Victors age because it helps them develop working skills, people skills, and much more. He should Victor should also engage himself in cliques and crowds. Typically when we think of cliques and crowds we think of them in a negative way. These groups are actually beneficial in helping

Over the years, many models have been developed and implemented to endeavor to make disciples. Some of the models have been effective and others have not. Among some of the most biblical and efficient models are the ones that involve small groups. Within the small groups models, they can be broken down into further detail, such as pastoral involvement, the church’s goal, missions mindedness, etc. In this paper, I will explain my philosophy of small groups in a church and the importance of the relational group in authentic disciple making. I will also explain how missional groups can help the body of Christ move out into the community. Finally, I will summarize my status in regards to living in community with other believers and being missional with that community.

Matthew 28:19 states, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” This verse, for as long as I can remember, has always had a tug on my heart. My sophomore year of high school, was the first time I actually took action to the calling on my heart. I went to another country to create disciples, but the truth is, the experience changed me more than I could possibly change any of them.

These words are so popular for many Christian communities, they might be considered a brilliant dogmatic theology, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (28:19). This commission turns the church’s attention to the Gentiles mission without excluding the Jews. The Great Commission challenges the church of the twenty first century still, to bring others into a relationship with God, Jesus Christ, and the Holy Spirit while remaining the mission of the church, and molding our call to mission and ministry in our contemporary world. Our task, as a church, is just as crucial today to teach and embody Jesus’ teaching, life, and attitude as when the gospel writer penned these words. Just as the writer of Matthew noted, we too must be confident that God’s abiding presence in Christ is available to us as we seek to share the gospel news. “And remember, I am with you always, to the end of the age” (NRSV 28:20).