The Buddha 's Spiritual Journey

Even though Zen and Pure Land Buddhism are usually considered to be quite different, they are actually part of the same type of Buddhism, Mahayana, and thus have an underlying similarity. This essay will argue that, in particular, the Mahayana concepts of non-duality and no-self are present in both schools, and that the ways employed in each school to reach their respective goals can be analyzed in a similar fashion, proving that these two schools are part of, rather than deviations of, Mahayana Buddhism.

In his book God is Not One, author Stephen Prothero offers audiences glimpses into the various religions throughout the world including Islam, Christianity, Confucianism, Buddhism, and more. Within the Buddhism chapter, Prothero discusses the numerous aspects of the religion. He provides extensive information regarding Buddhism’s background, beliefs, and practices. Although he mostly presents facts about this religion, Prothero effectively utilizes these details as substantial evidence to prove his argument that Buddhism heavily focuses on experience rather than narrative (Prothero 201).

This paper is a book report on “Living Buddha, Living Christ,” written by, Thich Nhat Hanh. In this paper I will discuss the four themes; Mindfulness, Understanding, Interbeing, and Wisdom. I will define the themes, and explain how each theme listed is a part of my life and whether this theme, can be co-related along with my faith.

Since the moment one is born, until one’s life comes to a halting end, he or she is always in a quest to find his or her self. Clearly, the concept of self is rather complex. Humans are different entities, with varied views on the world, which is what makes the universe such an interesting place. Of course, people are born with certain characteristics that become the bases for who he or she is. Yet, the components that fall under the self, such as, self concept, self knowledge, self esteem continue to change. Interestingly enough, the self falls under a specific spectrum. When he or she is young, he or she can merely recognize him or herself. Therefore the self is lost. However when he or she begins school the self he or she fall under one of the two

The Kannon Bosatsu, or Avalokitesvara Bodhisattva, is a carved wood statue of a Bodhisattva figure standing about two and one half to three meters tall. This statue shows a high level of detail on the Bodhisattva 's body, and is carved so smoothly that it could be mistaken for a stone carving. The show of skilled craftsmanship can be seen around the shoulders with the interaction of the cloth with the jewelry the Bodhisattva. The statue is placed on an ornate pedestal to cause the figurine to appear taller, giving it a feeling of authority, which contrasts with its calm, expressionless face. While the figure appears to be standing in a meditative state like the Buddha, the jewelry present all over the body of this figure distinguishes this figure as a Bodhisattva instead of a Buddha. In his book, The Story of Buddhism a Concise guide to Its History and Teachings, Donald S. Lopez Jr. establishes the importance of imagery in Buddhism. One major point he makes concerning the worship of Buddhist figures, is that the disciples of Buddhism not only believe that the figures are a mere representation of Buddha, but that the figures actually become and are animated by Buddha, an argument which seems to hold merit as truth.

In life, nothing is more terrifying than change. We often latch on to permanency without understanding the effects of our action, in search of truth that simply is not there. In this way, the Buddhist idea of anicca, the second mark of existence, is liberating. Anicca is closely related to the idea of anatta, as it expands on the idea of a non-permanent, self and beyond this non-permanent self exists a non-permanent world. Reality, through the lense of anicca, is not a collection of still-life paintings, but rather a life performance. Clinging on to the past, or even the present, can deny us life itself, as we deny the change that is intrinsic to existence. We can look not into specific memories or scenes for truth, but rather the journey

There is a time in all religious experiences that people look for spiritual growth by reflecting on the basics of life. An estimated 376 million people are considered to believe and follow Buddhist practices, the question of the four elements (sight’s), aging people, the sick, funerals processions and religion. These elements that Siddhartha Gautama saw, that led to him to seek religious enlightenment, and to give up his privileged life. These four elements come up in every religious walk at some point. Reflection on these elements can have astonishing effects in someone’s life. By looking at these elements, and by showing the effect they had on Siddhartha Gautama’s life, will show that anyone could grow in their spiritual belief by reflecting

Pluralism is found in many ancient Indian traditions including Jainism, Buddhism, and the Advaitic interpretation of the Upaniṣads and the Bhagavad Gītā. Each tradition’s core values internally ground non-violence. In all of these traditions there is a multiplicity of world views and individual needs, overcome by a common goal of breaking free from bondage to reach enlightenment. At face value, these traditions appear to have opposing metaphysics. While the conceptions of what is achieved by freedom from bondage differ in form, these traditions all recognize a pluralism of paths to a common goal. This not only promotes tolerance, but transcends this to reach a fuller form of respect. It should be clarified that this respect does not, however, mean that these views are entirely tolerant or relativistic. These conceptions of pluralism simply require that each view must considered as one of the many sights which potentially have some truth to

Buddha With the conception of the Buddha, being picked as the "stirred one" at age thirty-five, his excursion toss life, and even in his passing. Buddha has guided numerous to finding the truths of life. The Buddha was the originator of Buddhism, the religion and philosophical framework that created an awesome culture all through quite a bit of southern and eastern Asia. The Buddha whose unique name was Siddhartha Gautam, was conceived in Nepal around 2600 years prior.

Huston Smith, explores, the various processes in which man could transcend the austere and lucid form of being to a more enlightened one. Smith, explores this notion, in the context of religion, and mainly the various religious traditions and practices that attempt to enlighten and save one's soul from the allencompasing, worldly, goods and desires. Smith’s arguments, tremendously, revolve around the notion of ‘transcendence’ and the important role of religion in facilitating the enlightenment of the mind and soul. This notion of transcendence is evident in almost all religions (however, mainly South Asian) i.e. Hinduism (Moksha) and Buddhism (Nirvana) these form of transcendence do not only differ in terms of the linguistically, but most importantly, in the ways at which they can be achieved. I believe that Hinduism does in fact facilitated the move from imperfection to perfection, however I would like to emphasises the notion that various other forms religion may play a similar role in transforming one's soul for the better. Therefore, in this paper I will explore the inevitable and vital role of religion (hinduism) in transforming one's soul, whilst simultaneously providing that basis to other

Anatman is the idea of “no permanent soul” 3. A common misconception is that Anatman means people have no soul. In reality it describes the constant change of the soul during its time on earth. Buddhism holds that while there is no soul, the five elements that make up an individual orient themselves to form a new individual. With each cycle of rebirth, these aggregates, which include mind, consciousness, body, impulse, and feeling, will combine differently to form distinct individuals 4. While Buddhists believe in karma, a summation of positive and negative actions, they

The Upanishads, the final Vedic scripture, changed that to reflect the search of atman to be reunited with the universal soul through enlightenment. [ 3 ]

The Upanishads is called the ultimate reality- Brahman. It means the ultimate reality that is behind the universe and all the gods. The Upanishads describe Brahman as the eternal, the conscious, and infinite. Some pantheist thinkers consider that devotion is nothing but an easier path towards reaching the same remote union with the impersonal Ultimate Reality, towards attaining the death of personhood, the main source of illusion which is called Maya. Maya being the biggest illusion of reality, it makes a person Avidya or in simple language ignorant. It is explained in the Upanishads that Moksha is the most important factor, because it is called the freedom, it brings a person to a point in life where they don’t need to reincarnate because they have reached the high aspire of life, and got Moksha (simple words- free from the world). Samasara (world) is the cycle of death and life and rebirth. To get Moksha from the Samasara you have to completely understand the Brahman and accept

Self concepts begins in childhood but it continues to develop throughout life. As we observe how other people react to us, we modify our “self.” The “self” is never a finished project, and it continues to change as our life takes different turns. Our “self” reacts to the environment that we are in.

The modern view of self is articulated in the works of 17th century philosopher Rene Descartes. He pioneered the dualistic understanding of the human being, which is made up of the "mental substance (mind) and the physical substance (body)" (Warburton, N., 1992). Here, the body has physical properties like having weight and using space, whereas the mind is a non-material substance, responsible for thought and experience and hence is the abode of consciousness. In his view, the self is a spiritual "subject of experience" which is fundamentally different from the body and nature, where the body inessential and the mind can exist independently. His radical scepticism led to the formation of the "Illusion argument", where the bodily senses are deemed unreliable and thus the existence of the external world and body is uncertain. The only thing one can be