The Buddhist Temple of Chicago practices one of the most popular sects of Buddhism in Japan called

The significance of the Buddhist teachings has impacted the everyday lives of Buddhist adherents as it provides a set of guidance, in which the goal of individuals is to improve themselves through effort and ultimately reach Nirvana, enlightenment. Through the Four Noble truths; The existence of Dukkha (Suffering),

Pure Land Buddhism offers a way to enlightenment for people who can’t handle the subtleties of meditation, endure long rituals, or just live especially good lives. The essential practice in Pure Land Buddhism is the chanting of the name Amitabha Buddha with total concentration, trusting that one will reborn in Pure Land, where it is much easier for a being to work towards enlightenment. Pure Land Buddhism is particularly popular in China and Japan.

However, it is far from being the only links that one can make between Zen and Pure Land Buddhism. Indeed, most features of the path and the characteristics of enlightenment in Zen have a similar counterpart in Pure Land Buddhism. First of all, and perhaps most flagrantly, conventional teachings are also eschewed in favor of less conventional means in Pure Land Buddhism. Just like Zen, in order to attain spiritual realizations (in Pure Land’s case, shinjin), mind training is necessary. The practice prescribed is extremely similar to Zen. Instead of a “live word”, Pure Land practitioners constantly repeat a phrase (this practice is called nembutsu) for months, years or even decades. Eventually, the repetition becomes automatic, going as far as doing “nembutsu while yawning” (Li, Apr 4., 2016). Just like Zen’s kensho, it is at this point that the Pure Land practitioner can reach shinjin. In Pure Land Buddhism, the realizations also transcend simple logic and reason: “it is not merely belief as intellectual assent, but strong, inner conviction” (Bloom 1999, 230). Because realizations transcend conventional thinking, conventional knowledge is also seen as detrimental in Pure Land Buddhism: “Recognition of our ignorance is connected with our becoming truthful. Since we can become united with each other in truthfulness, ‘genuine trust’ or spiritual oneness is actually truthfulness” (Maida 1989, 32). Also like Zen, spiritual realizations are sudden and not gradual: “Shinran’s teaching is absolute Other Power and transcending or immediate (ocho)” (Bloom 1999, 231). Finally, the traditional monastic practices and rules are also disregarded in favor of a lay life. This is due to another inversion from Shinran. Traditionally, Pure Land Buddhism was regarded as the easy and inferior way for people who couldn’t engage in more serious and demanding practice. However, Shinran, because

The three Jewels are an intrinsic part of Buddhism. It includes the Buddha who founded Buddhism, Dhamma which is the teachings of the Buddha and the Sangha which is the community of monks and nuns. This belief is demonstrated through bowing. Buddhists during Puja bow three times in front of the statue of the Buddha. This symbolises the three Jewels in Buddhism. An example of this is Tibetan Buddhists laying their whole body on the floor when bowing. This shows modesty, devotion and commitment to the three jewels. Without the element of bowing the three Jewels would not be acknowledged in the Puja. Since the three Jewels are the foundation of Buddhist beliefs, bowing is an integral part of Puja. Moreover, Puja can be seen as disrespectful if it is not recognising the teacher, teachings and the community that founded Buddhism. Hence, bowing is a vital part of Puja as it acknowledges the three Jewels.

While this dimension is not as important as in some other faiths of a strongly sacramental kind, it is still highly regarded. This can be attributed to the fact that it is through certain rituals that the core experience of enlightenment is obtained. (Hope, 1995) The ritual central to the Buddhist faith is the practice of meditation. The importance of meditation is paramount because it was through meditation that Buddha was able to gain enlightenment. Consequently, Buddhists attempt to emulate Buddha when meditating by endeavouring to cultivate wisdom and compassion, whilst also trying to gain control of the mind and expel suffering. (Mudge et al, 1993) If a Buddhist is successful in accomplishing this then they are said to have gained enlightenment. In terms of mass rituals, Buddhism maintains a plethora of ceremonies dealing with both the 'Sangha' (Order of monks and nuns) and laity. The primary rituals concerning the 'Sangha' includes; the initiation ritual in which the shaving of the head is a common practice and the annual Kathina Festival, in which the laity of the faith offers fabric to the monks for their new robes. For the laity, worship is more personal than congregation. A common practice is the taking of the three refuges (See appendix 3), in which adherents chant the same three sayings in repetition. This type of chanting, along with meditation, are common acts of devotion in Buddhism. Recently

For this experience, I decided to explore Buddhism in order to enhance my involvement with the religion and build a strong understanding. What intrigued me about Buddhism was the social aspect and diversity that it had to offer. In order to explore this religion from a critical and analytical viewpoint, I decided to attend a weekend service offered at San Jose Buddhist Church Betsuin. The San Jose Buddhist Church Betsuin main temple is located in the Japantown section of Central San Jose. What made this temple stand out amongst the others was its historical standing in the community. It is one of the oldest temples established in the United States. In order to learn more about the history, environment, and community as a whole, I decided to contact the temple’s staffs. After a brief phone call, I was able to schedule a tour. In preparation, I decided to do a brief research on Buddhism to familiarize myself with the religion beforehand. With all preparations and research necessary, I was ready to visit San Jose Buddhist Church Betsuin.

On October 24, 2015 the New York Buddhist Church was holding an Autumn Festival Service. Amanda and I attended the event from 12-4 pm. This Buddhist Church in particular is Jodoshinshu Buddhism which originated in Japan. This type of Buddhism is also called Shin Buddhism for short, within the school of True Pure Land Buddhism, which is based on Mahayana Buddhism. The main temple is in Kyoto, Japan and was founded by Shinran Shonin. This type of Buddhism is practiced widely in Japan. The New York City location in particular was established in 1938 by Reverend Hozen Seki and his wife, Satomi.(NYBC)

The aspiration of all sentient beings is to reach enlightenment; to realize their Buddha-nature and ascend to Buddhahood. The path and method to reach enlightenment, however, differs depending on the perspective from which one views Buddhism. Dogen, in his teachings on Zen Buddhism, promotes the practice of zazen to reach enlightenment. Shinran and the Pure Land sect are devoted to Amida Buddha, who they believe will bring them to the Pure Land, and enlightenment. The ways espoused by Dogen and Shinran are similar in some aspects, but differing enough in others to warrant the separate sects of Buddhism in Japan. For the purposes of this examination, the two sects can be summarized by how they look at reaching enlightenment: Zen Buddhism focuses inwardly, while Pure Land focuses outwardly. By examining their own words on how one is to reach enlightenment, the similarities and differences in their methods can be seen, allowing a better understanding of the teachings of their respective sects.

Fo Guang Shan Buddhist Order and its Los Angeles branch temple, Hsi Lai Temple practices Humanistic Buddhism. Humanistic Buddhism is the teaching of Buddha. It affirms that the Buddha was born into the human world, and was cultivated in this world. The difference is that Buddha was enlightened in this human world and he taught other human beings in this world how to reach Nirvana, the freedom from suffering, in this human world and not apart from it. Buddha taught others that it is through our humanity that Buddhahood, full enlightenment, will be attained. Buddhism says that “the Dharma is to be found in this world and not in another and to leave this human world to search for the Dharma is as futile as searching for a rabbit with horns.” Humanistic Buddhism teaches that you can fully live in this human world and practice Buddhism at the same time, the two are not separate and they support each other perfectly by cultivating the wisdom that clearly understands the true nature of the reality. Humanistic Buddhism is certainly not new, but Master Hsing Yun’s journey explains how it got here today.

First, Comparing Buddhism in ancient China and Japan. Buddhism in ancient Japan was similar to Buddhism in China because, it was the Chinese who introduced Buddhism to Japan in the first place and when the Chinese introduced this idea it “…became immensely popular, at least with the upper classes.” Another way that Buddhism in Japan was the same in China is because in Japan, when Buddhism was introduced it taught people to achieve Buddhahood through the eightfold path, and in China when it was introduced between 1 and 100 AD it taught the teachings of Buddha which is basically the same fundamentals with different names. Some examples of the teachings are the search for the truth of things such as what is your motivation to do things and

People hope to be born in the Pure Land to attain enlightenment concentrating on practices under Buddha as the best leader.

During the summer I took a trip to Japan for the second time. We went on a cruise and my destination next was Busan, South Korea. My family and I went through all of the security procedures and we finally made it through. My cousin lives in Korea so he was gonna give us a tour of the city and my grandma's house, in which my grandma lives here too. His name was Dong-Hoon. He was asian ,but he knew a lot of english and was pretty effortless to understand what he was saying. He was kind of tan in the skin. He had black eyes with a red shirt that had a soccer ball on it. He had black hair that had reminded me of my brother Alex kind of curvy going to the right. He told us that he was gonna drive us

In the United States there are over four million buddhists, one thousand temples, study groups, or Buddhists associations (Monroe 108). This number has come from just one man searching to find happiness and eventually enlightenment. Buddha’s story is how buddhism became a religion all over the world. It teaches a peaceful manner, reveals the key to happiness for the mind, and eliminates the desire in life. Not just the history of buddhism is important, but how it has spread through the world and what it looks like today.

Buddhism is the practice of finding peace within ones self by developing inner peace, wisdom and kindness. This practice dates back 2,500 years, and the founder is known as Buddha Shakyamuni. He was born a royal prince in a town called Lumbini; originally part of northern India but now makes part of Nepal. When Buddha was 29 years old, he retired form his royal life and left to the woods to fallow the spiritual life of meditation. He found a new way of life without materialistic needs by finding inner enlightenment. Buddha teaches how to get liberation from suffering form oneself, and how to attain enlightenment for the sake of others; his main goal was to give people permanent liberation form suffering by helping them find lasting peace or nirvana.

Buddhism is religion that is based off of peace and spirituality taught by the teachings of Buddha, also known as Siddhartha Gotama. Many who follow its teachings believe Buddhism to be more of a way of life or lifestyle choice rather a religion. Buddha is not a god, but one man that taught his followers a path of enlightenment from his experiences and values. Buddha’s main teachings were the Four Noble Truths and the Noble Eightfold Path. The Four Noble Truths were teachings about suffering, pain, disease, happiness, loneliness, and aging. It explained why we as humans can overcome certain obstacles in our lives by looking at the more spiritual side of things such as “Happiness is not something ready-made. It comes from your own