The Call, Os Guinness

In chapters four through eight of Jacobsen and Sawatsky’s book, Gracious Christianity, there is an in depth analyses of the Holy Spirit, the church, the Bible, and the future. There was so much information that I read over, so I took a concept from each chapter that I found significant and analyzed it. There are many fantastic points made that really got me thinking about the life around me and how I am executing my own life.

Dean Flemming main idea is to explore a robust understanding of the mission of God through examining the articulation of mission throughout the entirety of the Bible. Speaking into the argument of the mission of the church, as one being between proclamation or faithful presence, Flemming tries to reframe the mission of God beyond words verses deeds. He specifically seeks to answer the question, “How should the verbal and nonverbal dimensions of our mission as God’s people connect?” Flemming’s argues that throughout the biblical narrative the concepts of being, doing and telling are interwoven into an inseparable tapestry that displays the mission of God for the church today.

The voice of vocation is mostly discerned through the heart; therefore, one must consciously be aware of the matters that occupy the heart. In John Neafsey’s “A Sacred Voice Is Calling,” Neafsey asserts “The voice of vocation is the voice of God” (Neafsey, 6). By hearing the voice of God, we’re able to reach the destiny God predestined us for in life and especially in our vocations. In order to hear the voice of God, you have to be able to discern between the many voices you hear every day, the voice of your conscience, and God’s voice. You do so by: consistently managing the matters of the heart- monitoring what you allow to physically and mentally enter into your heart, learning to discern between those things by familiarizing yourself with

Consider how the call to be a Christian lead to a transformed life and informs your perception of the other two callings (vocational and immediate).

The book first shows the misconceptions that today’s Christians have placed on these two concepts by placing them into two different classifications. After dispelling these arguments the authors present the biblical relationship between these two concepts. The authors spend the majority of the book expounding the idea of what they call “the Great Commission Worshiper.” (5)

We have now come to the fourth and final book of Mere Christianity. In this book, the author takes us to the place in our Christian growth where we begin to rely more heavily on the power of God and less on ourselves to become the being that God originally intended for us to be — a son of God. He begins with an explanation of the difference between “making” and “begetting.”

This book review is from the readings of Biblical Inspiration by Howard Marshall. The book is published by Regent College Publishing located in Vancouver, and British Columbia published the book in 2004. The book is braces around the interpretation of the Bible, and the inspiration of the Bible in our lives of today. There are many questions that are brought up the book, and these include: Is the Bible infallible? How do we interpret the Bible today? is its inspiration believable in and biblical criticism believable? All of the different opinions on biblical issues equivalent to these bring up issues and questioning within the community. It is Marshall’s goal to try and produce a statement that is concrete of what the Bible says in our lives today.

Hull, Bill. The Disciple-Making Church: Leading a Body of Believers On the Journey of Faith. Updated ed. Grand Rapids, MI: Baker Books, 2010.

Calling, Wayne W. Dyer, Jun 20, 2007, Self-Help, 255 . This PDF book incorporate bible lesson

Fay and Shepherd are to be commended for creating this thought provoking book. The authors persuasively implored Christians to encompass witnessing into their lives, then supported their points with specific biblical guidance. For example, when confronted with an individual who declines to accept Jesus because they believe they will be unable to live a Christian life the authors provided Phil. 4:13 as the scriptural response. They were successful in conveying their deep concern for unchurched and lost souls.

We have now come to the fourth and final book of Mere Christianity. In this book, the author takes us to the place in our Christian growth where we begin to rely more heavily on the power of God and less on ourselves to become the being that God originally intended for us to be — a son of God. He begins with an explanation of the difference between “making” and “begetting”.

am called to share the compassion I was shown, to live it, and to pass it on. Through my words

In doing so, we can discover that final authority is not in and of scripture itself but of the Triune God who is the Author of scripture. The second obstacle to consider is that many have dismissed scripture as a book of Israelitic & Christian stories. Wright contends that these stories are told to inform us of “internal dynamics” of the past so as to engage us in the present for transformation into Christ-likeness. (p.25). Thirdly, Wright asserts that the question of scripture’s authority should not be viewed as a list of rules where God condescends to man. Rather, scripture should be received as God’s purpose to save and renew the entire world by authorizing the church—God’s agent in the world—with His mission through the work of the Holy Spirit. Thus, it is imperative that biblical scholars “see the role of scripture not simply as being [informative about or revelatory of God’s truth] but as a means of God’s action in and through us.” (p.28)

The main issue with this calling is application and contextualizing through sound doctrine in such a way that it also expresses the mercy and love of Christ. Though when people's traditions that to lead false teachings or understandings of scriptures are challenged resistance is natural.

Furthermore, it is vitally crucial for the church leadership to clearly articulate its missional vision, which is to be embraced by the rest of the church’s community. The process of spiritual transformation starts from the invitation and continues through engagement and discipleship. This transformational process embodies the missional vision and the language for 'right now ' and 'here '. Surely, the church’s vision ought to be aligned with the missional attributes of the gospel itself, which are 'the good news is for everyone ' and 'belonging before believing '. Our witness should take place amidst relationship and listening. One principle that I consider to be exceptionally useful in my community is St. Patrick’s idea of Celtic Evangelism: establish community, engage in conversation, and invite commitment (2009, 101).