The Canterbury Tales By Geoffrey Chaucer

The Canterbury Tales by Geoffrey Chaucer consists of frame narratives were a group of pilgrims that are traveling from Southwark to the shire of St. Becker in the Canterbury Cathedral, tell each other to pass time until they arrive at their destination. During The Canterbury Tales the reader is exposed to many characters that represent all of the social classes of medieval England and the reader gets to know them from the general prologue to each individual tale. One of these characters is the Pardoner, when the Pardoners is introduced he is described as the stereotypical pardoner of the Fourteen Century. The pardoner is describe as a crafty and a corrupt individual that will do anything to sell his pardons and relics. Nevertheless one of the most important characteristics that the Pardoner exhibits is his frankness about his own hypocrisy and sins. The pardoner accuses himself of fraud, avarice, and gluttony (the very things that he preaches against). During the Pardoners prologue, but most noticeable during his tale, the pardoners preach about how “Greed is the root of all evil”, and how our sins can lead cause our dismay.

    Chaucer's view of the clergy class is not as positive as his view of the ruling class.  For example, Chaucer describes the Prioress/Nun using a great amount of satire.  He speaks of how the nun has excellent etiquette and manners.  She tries so hard to be respected and viewed as one with higher status.  Her character is best described in the quote:

Chaucer describes his grandiose opinion of himself, the friar is pompous and crooked. He surmises that a man of his “status” should not be seen with the lowly and poor, which is ironic because those are exactly the people he is meant to help. Chaucer as discloses the lengths he is willing to go for even the smallest person gain saying. “His brethren did no poaching where he went./For though a widow mightn’t have a shoe,/So pleasant was his holy how-d’ye-do/He got his/farthing from her just the same/Before he left, and so his income came” (“General Prologue”, 256-262). The friar is willing to take from the people who need it most in the community, the widow’s economic class and living conditions are used further show the reprehensible behavior of the religious characters. Friars, like several other religious orders are supposed to take a vow of poverty in order the become closer to Christ. The Friar in Canterbury Tales does the exact opposite. Both his greed and unscrupulous behavior of another religious character further substantiate the idea that the religious characters are used to reflect the corruption in the church.

The Nun is not viewed in the same light, and as a result she wishes to gain the respect of others. The Nun is described as “a counterfeit of a courtly kind of grace” (Chaucer 148.143). The author views her as a fraud of courtliness because although she possesses a low position in society as a nun, she tries to act in a worldly fashion. Chaucer uses both of these pilgrims to contribute to the overall theme of one’s need to be liked by others by showing how the Nun goes out of her way to look sophisticated to gain others’ respect and fondness of her.

In the “General Prologue”, the Nun exposes the hypocrisy and manipulation of the Church through her actions. Nuns are supposed to devote their lives to Christianity while portraying a positive Christian figure. Chaucer describes the Nun’s actions toward being well mannered.

The Canterbury Tales by Geoffrey Chaucer can be understood as a text that criticizes glossing and those who gloss. In this case, glossing a text is the comments, explanations, and interpretations one infers from reading the piece of literature and the understanding that can be taken away from it; this is different for every individual who reads the written word. I believe Chaucer wrote some of these tales as a critique of certain figures in his society. The question one should ask when reading, or being read to, is what is the meaning behind the text and where does the meaning lie. When, directly, reading a text one can determine the meaning of the author through one’s own interpretation. When one is being read to, they are being given the information in a biased form; this prevents one from being able to interpret the text for oneself and leads to the audience being glossed, as well as the text, and Chaucer criticizes the crowd’s contentedness to be glossed at and to.

The Canterbury Tales by Geoffrey Chaucer is a story of a contest who can tell the best tale. The rules of the contest were as follows: Each pilgrim would tell four tales for the trip to Canterbury, two on the journey there and two on the way back.. The tales will be judged by the Host for it’s entertainment and moral lessons. The winner of the contest will enjoy a meal paid for by the remaining pilgrims at the Host's Inn. “The Miller’s Tale” had fulfilled the criteria to win the contest. It was a shorter story, but it was entertaining and had a few lessons that can be learned from hearing or reading it. This story is significant because it does a great job of pointing out of some of the problems in the church during that time as well as how the morals of some people were not strong as well.

Three of Chaucer’s tales are written with a central Christian theme, the Prioress’s Tale, the Second Nun’s Tale, and the Parson’s Tale. The Prioress’s Tale is said to be about a miracle of the Virgin Mary, the Second Nun’s Tale is a biography of Saint Cecilia, and the Parson’s Tale is considered a sermon. Just as The Canterbury Tales shows a theme of Christianity, it also shows a theme of religious corruption. In the tales of the Friar, Prioress, Pardoner, and Monk, corruption of the church is shown and influences each character in a different way. In the Friar, the focus is on money, horses, and the responsibility of his monastery. But, the Friar also seduces women and provide them with a spouse to stay out of trouble. In the tale of Prioress, Chaucer describes her as too busy being a court lady to take care of her nunnery. In the Pardoner, he takes advantage of others by taking money for giving pardons for the sins of others, even going as far as selling relics. The Monk takes money for forgiveness, refuses to help the poor, and pays other beggars to leave so he can attain all of the money from that area. He does all of this while he is supposed to be pledging his life to poverty and those less fortunate. Chaucer shows a theme of Christianity just as he shows a theme of religious corruption. As

In The Canterbury tales, Chaucer uses The Wife of Bath as a representation of what it was like for Women in the Middle Ages to be striped of equality and bow to the otherwise male dominated society. For the representation of women Chaucer uses the Tales of “The Scholar”, “The Second Nun “The Reeve’s”, and “The Franklin” and many others in a very dry, pretentious manner to steer readers into the view of how a women of the Middle Ages should be as a so called “virtuous” wife or woman. The concept of marriage plays a major part in manifesting the idea of the issues of inferiority of women. The perception rendered as women having to be obedient and inferior figure to their husbands or male counter parts. Chaucer

Throughout early English history, the Catholic Church was a huge influence on a person’s life. The members of the church class are supposed to set an example for others; the people mimic what they do because they think it is right. Two main figure-heads of the Medieval Catholic Church are the parsons and the monks. In Geoffrey Chaucer’s The Canterbury Tales, these characters are introduced in “The Prologue.” Chaucer initially states that the Monk is “a good man,” (The Canterbury Tales l. 193). Chaucer then later introduces the Parson, who he says is “Benign and wonderfully delight” (l. 493). These two members of the church show how other members are supposed to live and behave.

      Yet not all of Chaucer's religious characters are failures in spirituality. His description of the Second Nun is of a truly pious woman who spends her life in the service of

In Geoffrey Chaucer’s The Canterbury Tales, the prioress’s behavior can be interpreted as being part of the change occurring within religious institutions, which were changing to allow for freedom of thought and individual choice, as the nun does when she takes the liberty of customizing her fine garb by wearing it with beads and a gold brooch. The nun is one of the first characters to be given a name and as such is identified as being an individual, and not just seen as being a nun. The nun’s deviation from expected behavior and norms can thus be seen as a positive trait which Chaucer praises as women became more independent and redefined their own roles in society. Excessive understatement, negative imagery, and refined diction, however

The Prioress, Madame Eglantine, is a character full of denial. Though she is a nun whose duties should be pledged to God, she certainly considers herself a lady first. She speaks bad French, ate and dressed very carefully, and wears a brooch that says "love conquers all." She also cares deeply for animals, bringing several along with her on the pilgrimage. Her lady-like behavior seems to stand in direct contrast to the ways of a good Nun. This is Chaucer's first criticism of religion, a theme he returns to throughout the poem.

The theme for this tale is Love Conquers All (Sparknotes). The Prioress is a Nun who must accept the 4 vows. But the readers see her as someone who is opposite and does not accept them. Poverty is a vow in which a Nun must hold no worthy possessions. But the Prioress happens to own a beautiful brooch in which the readers believe she is not fully dedicated to the church. Another vow that the Prioress does not exceed in is the faithfulness of chastity. Nuns are servants to the church and they are suppose to show promiscuity. Since Chaucer does not mention the third vow, obedience, it shows that the Prioress does not follow this one either since she is not apart of the first two "The Prioress of The Canterbury Tales." 123HelpMe.com. 18 Oct 2009 http://www.123HelpMe.com/view.asp?id=15607. Now the readers believe that the Prioress does not serve God in any way. The third vow is probably the most important one. The Prioress is

The “General Prologue” provides us with no evidence as to the character of the Nun’s Priest. Only in the prologue to his tale do we finally get a glimpse of who he might be, albeit rather obtusely. As Harry Bailey rather disparagingly remarks: “Telle us swich thyng as may oure hertes glade./Be blithe, though thou ryde upon a jade” (p.235, ll2811-2812). I say this cautiously because much criticism has surrounded the supposed character of the Nun’s Priest, his role in the tale, and his relationship to the Canterbury Tales as a whole. One example, in my opinion, of an unsatisfactory reading is exemplified by Arthur Broes’s 1963 article “Chaucer’s Disgruntled Cleric: The Nun’s Priest’s Tale.” Broes argues that the Nun’s Priest is an “erudite