The Catholic Church Follow After Martin Luther Essay

The Eucharist or communion has been celebrated for over 2000 years in the church; however, the frequency of the practice varies greatly across churches. For example, the non-denominational church that I grew up in, celebrated communion every Sunday with consistency and the focal point of each service. (It was so routine I could quote what was going to be said.) Now, I am part of a church that celebrates communion once per month as a conclusion to the sermon. Another major difference between the two churches is who is welcome to participate in communion. For instance, my first church greatly expressed that only those who profess Christ could partake and must not receive communion in an unworthy. Evidently, the church’s view of Atonement (Penal Substitution) influenced a memorial view of communion. Also, the leader’s interpretation of 1 Corinthians 11:29 influenced this approach to communion. As our weekly reading pointed out, “Most who take the Memorial View do not have a place for grace in their theology beyond salvation” (Peterson 3). Therefore, during

A second circumstance is that a Calvinist pastor, like any other Protestant priest, could marry, that this is not an outright obligation of celibacy, as established by the Catholic Church for priests, and even more after the Council of Trent, whose sessions were completed in December 1563. Naturally, a Calvinist pastor and any other Protestant could not have sex outside of marriage, even though the two authentic sacraments finally are admitted by Martin Luther baptism and the Eucharist. These relationships, in such circumstances themselves, were a grave sin, especially among the Puritans and other confessions of a similar nature and the deep consciousness of sin that will take hold of both lovers. Also, it highlights, it is that although celibacy only applied to Catholic priests, however, intolerance within Protestant denominations around these issues extramarital sexual contact was much greater, then also that which it was common in the Church of

The most important recurring issues in the study of the history of Christianity during our time period is sexual abuse amongst the Catholic Clergy and abortion, the killing of a living entity, as it is a sin against God according to biblical doctrine. Many believe that sexual abuse happening in the Catholic Church, is directly related to celibacy. The Churches restriction on priests that directs them to abstain from sexual relations. This issue has been debated since the reformation in which Martin Luther and other reformers opposed celibacy. They based their argument against celibacy on the bible scripture, namely Genesis 1:28, where God wanted people to “be fruitful and multiply”. There is nothing in the bible that directly mentions celibacy. There are many versions that mention fornication and uncleanliness and the interpretation of the Catholic Church seems to have made this deduction based on those scriptures. The other major issue that is common in most of the world’s religions is abortion; the Catholic Church, the Orthodox Church, and the Protestant Church still adopt the early church’s belief to oppose the practice of abortion. Abortion is considered murder and a mortal sin in accordance which many versus in the bible as it relates to each of these faiths. Even between the Old Testament, where the law or Tora refers to the 10 commandments, where Exodus 20:13 states “Thou shall not Murder” and

There are several different sacraments in Christianity; seven to be exact, but the two key Christian sacraments are Baptism and Eucharist. They both belong in Christianity, but not everyone practices these sacraments.

of the church taught that sexual relations should be avoided if possible and indulged in

According to Our Sexuality by Crooks and Baur there are two forms of celibacy “In complete celibacy a person neither masturbates nor has sexual contact with another person. In partial celibacy an individual masturbates but does not have interpersonal sexual contact” (Crooks/Baur,2014, 226). There are so many reasons as to why some people choose to be celibate. Religion is a big reason. In most religions they teach that masturbating and sex before marriage is a sin. The people who are celibate because of religion do it because they agree with what they are being taught but some are scared into following. Another reason people decide to be celibate is because they are waiting for marriage, whether it’s for religion or morals. They want to wait until the wedding night.

Their celibacy expresses their complete and total identification with Christ and their commitment to continuing his mission. Surely this preparation phase is enough time for a priest to either see the benefit in celibacy or lack there off for them as an individual.

Furthermore, Polygamy, Infidelity & Divorce are seen as negative both against the conjugal love & the Catholic Church. The catholic Church also encourages children within the conjugal

The purpose of this brief is to provide you with an overview of how the Catholic Church view women being ordained in the church. The views are based on the traditional and doctrinal references that the Catholic religion is based on. The views are from various resources such as the Roman Catholic Church in the Vatican, Pope John Paul II, and the newly elected Pope Benedict XVI. The views described in this brief are based on the traditions of old and their refusal to change the traditions to fit for the twentieth century.

St. Paul, a celibate Christian leader who wrote most of the New Testament, thought of practicing celibacy as taking the higher road towards God, since it allows Christians to concentrate wholly on things of the spirit.

The Catholic Church does deny discrimination toward the gay community and the support has increased research in the prevention of AIDS. Even though, the decision to get rid of the gay men from the priesthood indicates that the Catholic Church is taking a more aggressive anti-gay stand (Hemeyer pg. 38). It is wrong that if you are not a certain way that the Catholic Church will just go ahead and ban a person or not allow them to participate in specific activities either. On a side note, only men are allowed to be a priest, woman are not allowed to practice and become a priest

The doctrines of the Eucharist and eschatology are best understood in the context of each other, yet Moore-Keish continues, arguing that the unification of the doctrines unites the body of believers. In partaking in the communal sacrament, believers get a taste of the “eschatological feast of the Lamb” when they will all be seated at the table of the King (116). Therefore, communion is more an act within community than a display of one’s own salvation. The breaking of the bread and pouring of the wine is an act in which the disciples partook. When the Church performs the Eucharist, they are joining with the body of believers past and present in the remembrance of Good Friday while yearning for the day all believers will be gathered around the Lord’s table.

The Eucharist as a preview of the final consummation of all things, [is] a foretaste of the Heavenly Banquet to which we are invited. From a biblical perspective, this is probably the most significant image of all. In the Eucharist we proclaim the Lord 's death “until he comes” (1 Cor. 11:26), looking forward to the day “when the times will have reached their fulfillment – to bring all things in heaven and on earth together under one head, even Christ” (Eph. 1:10). In ringing tones, the Eucharist celebrates the eschatological hope of the Christian.2

The Church of Jesus Christ, formed in the power of the Holy Spirit by the grace of God, celebrates God 's gift of salvation in the Eucharist.. As Staples writes, “God 's whole redemptive scheme was carried out in terms of physical, material, fleshly. To the Western rationalist who would point us to the world of

The Catholic Church, being nearly 2,000 years old, still follows many of the same rules and guidelines established in the early church. One item that many Catholics are surprised to learn is that the tradition of priests and other clergy members remaining celibate has not always been present in the church. There are many Catholics, in and out of the clergy, who believe that priests should have the ability to get married and raise a family. In fact, priestly celibacy is not a church law, but, as Vatican Secretary of State Cardinal Tarcisio Bertone says it is a "positive tradition," and not "untouchable" (France-Pressez). However, some critics of the practice would argue that celibacy is not a positive tradition, and that in fact it is