The Causes Of Fanaticism In The Salem Witch Trials

The first reason the Salem witch trials occurred was mainly because people were scared of the devil. The people of Salem were all Puritans and were extremely scared of Satan. Since they were so scared, once one person was accused, everybody became spectacle and believed that there was witchcraft in the village. The smallest little suspicions caused people to think that you were a witch. Even by the way you acted in one little way, the town would freak out

For starters, the most obvious cause of the witch trials, scapegoating, was very prominent. The scapegoating began when Betty’s father noted that her and Abigail were acting strangely, “Getting into Holes, creeping

Several theories exist to explain why the witch hunts occurred. These theories each have contributing factors in the events leading up to the trials in Salem. First, the Ergot Fungus theory discusses the effect of ergot contaminated food on human beings, which clearly relates to evidence shared at the trials. This evidence includes the fact that ergot fungus affected rye, which was a main crop in Salem during the time of the witch trials. “Ergotism is caused by Claviceps purpurea, which affects rye, wheat and other cereal grasses (EF, #1).” “At that time, rye was the staple crop in Salem (EF, #1).” It also states that “ergot-contaminated food can lead to a convulsive disorder characterized by violent muscle spasms vomiting, delusions, hallucinations, crawling sensations on the skin, and a host of other symptoms, all of which, Linda Caporael noted, are present in the records of the Salem witchcraft trials (EF, #1).” Another important piece of information from this theory is that “nearly all of the

The salem witch trials hysteria of 1692 was caused by the Puritans strict religious standards and intolerance of anything not accepted with their scripture. The largest account of witch trials as well as deaths by witch trials occurred in Salem, a village heavily populated with the Puritans. Because most of the trials were occurring in Salem, this meant that the accusations were happening among the Puritans themselves, which could very well be anything as long as the Puritans found it as contradicting their bible. Not only did the strict religion intolerance fuel the accusations and trials, but also the possible factor of ergot being involved which has been known to cause symptoms leading to hysteria.

Between the months of June to September of 1692, the infamous witch trials in Salem, Massachusetts resulted in the hanging of 19 men and women; the deaths of five others, including two children, while imprisoned in jail; the pressing to death of an 80-year old man, and the stoning of two dogs for collaborating with the Devil. Hundreds of others faced accusations and dozens more were jailed for months during the progress of the trials. For over three hundred years these events have not only captured the general publics' imagination, but that of the academic community. Beginning with Charles Upham, in 1867, historians have attempted to explain the mass hysteria that swept through Salem in 1692. These accounts vary both in their

Spielvogel states that “Europe’s longtime adversaries-war, famine, and plague-continued to affect population levels” (Spielvogel 437). Europeans also experienced another temperature drop that hurt harvests and led to a shortage of food (Spielvogel 437). Anxiety and anger over Europe’s worsening state led people to make allegations of witchcraft in order to explain the worsening conditions in Europe (Spielvogel 437). To summarize, heightened tensions within small communities because of Europe’s longtime worsening conditions played a part in why there was so much hysteria over witchcraft.

In 1692, the British colony of Massachusetts endured abnormal accusations of witchcraft against more than 150 people (Prentice Hall Literature, p. 1087). Many factors caused the witchcraft hysteria to come alive during the 1600’s. Two important factors were: Daemonologie, written by England’s King James I, and the bewildering behavior of the accusing teenage girls. While Arthur Miller explains that the accusations could have been made over the lust for land, there are also reasons not explained: how the role of women and children during the 17th century may have affected their behavior and the theory of Ergot fungus poisoning the girls’ minds.

In Arthur Miller’s The Crucible, he writes, “We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!” (Miller 77). This partially fictionalized tale of the Salem Witch Trials points to one of the causes of the trials, vengeance, but the over dramatized tale 's early stages were quiet. The Salem Witch Episode had humble beginnings in the town of Salem Village, Massachusetts, but evolved into one of the most widely known witch trials in American History. The gallows in Salem claimed the lives of nineteen men and woman during the spring and summer of 1692 due to the accusations of witchcraft with over a hundred people who were accused. After all the terror and the uproar of the trials occurred, everything came to a screeching halt (Linder 1). Due to the unique circumstances of this particular set of witch trials, from the rampant accusations to the discontinuation of the trials mass hysteria does not seem to be fault as with other witch trials, but a variety of factors. The Salem witch trials were not just a simple case of mass hysteria, but a combination of factors ranging from poisons to superstitions to scapegoats, resulting in the outbreak of the Salem Witch episode.

In 1692-1693, the Salem Witch Trial Hysteria occurred, resulting in 20 deaths out of the 200 accused of practicing the Devil’s magic, a practice that women were commonly accused of. Salem, Massachusetts, was a colony that consisted of Puritans, both Separatists and non Separatists alike. From the start, the Puritans believed that the Bible was true in all aspects: every word, every idea, every thought--was true. The Puritans also had minimal understanding of science, which led them to believe that phenomenon was an act of the Devil. Thus, when three young girls admitted to seeing demons and started behaving strangely, the Puritans grew progressively hysterical because they became more convinced that witches existed within Salem as they had little scientific knowledge. In a nutshell, the cause of the Salem Witch Trial Hysteria were Puritan fundamentalism, misogyny, and hysteria.

There have been many theories and conspiracies following up the Salem Witch Trials of 1962 in Salem, Massachusetts. Many claims try to explain the existence of witches during the time but very few try to disprove those claims as well. Although they hold strong arguments only one theory has been able to be proven scientifically through the accounts of actual victims. Ergot poisonings have been very evident through the beginning of the “bewitchments” and throughout the trials. In 1962, eight young girls began to experience sickly symptoms and strange happenings that no nurse or doctor could explain. As they were left clueless with no explanation they concluded that girls were “bewitched” and ended up accusing three elderly women of being the witches of Satan while conducting spiritual acts of terrorism on them for sacrificial reasons. These women admitted to the crime and were sentenced to jail although more accounts of the same symptoms and happenings were spreading to even more people in the area. The theory of ergotism may be proven by the location and time period of the trials, the side effects of the ergot poisoning, and even the authentic accounts of the “bewitched” victims.

When considering possible explanations for the Salem witch trials, it is important to consider and reference other historical accounts of witchcraft. Although Salem presents its own unique case, and therefore is a result of things specific singularly to Salem, there may yet be a link to other cases of witchcraft. Cases may differ in religion, denomination, or other spiritual beliefs, and social setting. Additionally, a study of horticulture in the Salem area shows that hallucinogenic mushrooms may have contributed to the visions of witches. However, I have discovered in my studies that in most cases, there seems to be growing discontentment in each community before and during accusations of witchcraft. This is the clearest link between all cases. In my opinion, witchcraft is a result of suppressed feelings caused by human suffering. This is displayed as accusers in a community using witchcraft as an excuse to release tension, or rid themselves of enemies.

The final cause of the Salem Witch Trial Hysteria is the Puritans strict religion. According to Evidence Set B, the Puritans believed that there was a Devil, and that this devil would enter the body of the social outcasts, therefore turning them into a witch. This lead to the Puritans not trusting the outcasts, which made the outcasts an easy target for the

Living as we do in the 20th century, the charges imposed on people throughout New England during the 1680s and 1690s seem preposterous. Any behavior regarded as strange by fellow citizens was sufficient to hold a trial with a sentence of death. Though such scenarios seem unfathomable in our modern culture, it was a reality for hundreds of New England settlers. The causes of the famous outbreak of witch trials in Salem, Massachusetts are rooted in social, economic, and political aspects of the late 17th century Salem community.

The Salem Witch Trials were a horrendous event in the history of America and was the first of its kind. A question that has risen up numerous times is what was the actual cause of the trials. We know that a few girls made the first accusations, but why. I will now explain how Salem became one of the most notorious towns in Massachusetts. Ergot poisoning was the cause for the witch trials as it caused the girls to become crazed and delirious.

During the hysteria of the Salem Witch Trials, accusations of witchcraft were made most often with reasons beyond that of simply fear.