The Changing Landscape Of Love And Marriage By Kathleen E. Hull, Ann Meier

There comes a point in everyone’s life that this question or subject is brought up - “Are you dating anyone?” “When are you guys getting married?” When these questions are asked from family and friends, it pressures people into finding that special one. Even though, people do experience those desires and questions for themselves; does it make it right to feel that need? What is marriage? Is marriage a contract or love? What if marriage is not what people perceive it to be? What if marriage is not the happily ever after often seen in the movies? Laurie Essig and Lynn Owens are two scholars that wrote a piece entitled, What If Marriage Is Bad for Us? that contended the institution purpose of marriage is obsolete and in reality bad for society, and how marriage can lead to changed, unhealthy, and distressed.

In Caitlin Flanagan’s Is There Hope for the American Marriage, she establishes the foundation for what the American Marriage means in today’s world by arguing that marriages are likely to collapse over time. With this being said, Flanagan goes on to depict the fragility of marriage during times of adversity, and how susceptible the couples can be when searching for alternative bonds from people other than their own partner, even if it means making moral sacrifices. Through a series of anecdotes from sources like herself to politicians, she further expands on this idea that the ideal marriage is nothing but a hoax for the likelihood of publicity. Flanagan includes sources from sociologists, such as Andrew J. Cherlin and Maria Kefalas, both whom

In Andrew J. Cherlin’s essay “American Marriage In Transition”, he discusses how marriage in America is evolving from the universal marriage. Cherlin’s definition of the universal marriage in his essay is the man is the breadwinner of the household and the woman is the homemaker. In the 20th century according to Cherlin, the meaning of marriage has been altered such as the changing division of labor, childbearing outside of marriage, cohabitation, gay marriage and the result of long- term cultural and material trends (1154). During the first transition of marriage, Cherlin discusses how in America, Europe, and Canada the only socially accepted way to have sexual relations with a person and to have children is to be married (1154). The second change in marriage occurred in 2000, where the median age of marriage in the United States for men is 27 and women is 25 (1155). Many young adults stayed single during this time and focused on their education and starting their careers. During the second change, the role of law increasingly changed, especially in the role of law in divorce (1155). It is proven in today’s research marriage has a different definition than what it did back in the 1950’s. Today marriage can be defined as getting married to the same gender or getting remarried to someone who already has kids. The roles in a marriage are evolving to be a little more flexible and negotiable. However, women still do a lot of the basic household chores and taking care of the

     In years past, the American Dream for most young girls’ is to grow up and be married to Prince Charming and to “Live Happily Ever After!” Although this may be expected - it is rarely fulfilled. Marriage is the legal and binding union between a man and woman. Yet when couples marry, they vow to stay by their partner’s side ‘till death do us part.’ Currently that vow seems to have little or no value in today’s society. The current statistics for survival of marriage are quite grim. The divorce rate in the United States is somewhere between 50 percent and a startling 67 percent. (KSL News) One contributing factor the growing epidemic of divorce is the parting of different family

Marriage is a relationship is about coming together in which two people have promised themselves being with each other. However, marriage in the United States has changed in the 1950s from what it is today. Marriage in the 1950s was different because there was no such idea of a divorce because women had to fix their marriage. (Tartakovsky). Yet, marriage that occurs today people can get a divorce in America. Marriage is better today in America than in the 1950s because of more freedom and not being pressured into marriage in society. This time period 2015 for me is more preferable to live in for marriages instead of in the 1950s. Although marriage is a union between two people, there is a

Marriage has changed dramatically over time in the many years it has been around. What do think Marriage was like 100 years ago? The article, “American Marriage in Transition”, describes how many different types of marriage there are and how people have changed their view on it. Andrew Cherlin (the sociologist of the article) does a great job going in depth explaining American marriage. He arranges the different marriages in three different categories; Institutionalized which was the earliest type of marriage, then Companionship around World War II, and currently we are considered Individualized.

Marriage has been constantly changing over the past centuries. Currently, trends in marriage have adopted a new way of getting married through splitting responsibilities and work, resulting in social freedom for individuals. "The Myth of Co-Parenting,” by Hope Edelman demonstrates the difficulties of taking all the responsibilities while in “ My Problem with Her Anger,” explains the needs of having a better understanding of each other. Due to marriage changing over the last centuries, marriage couples desire individuals’ expectations and freedom to be met in marriage.

In the article “What if Marriage is Bad for Us?” Laurie Essig and Lynn Owens summarize the things that

Stephanie Coontz is a sociologist who is interested in marriage and the change in its structure over the time-span as love became a main proponent of the relationship involved in marriages. In her article, “What 's Love Got to Do With It,” Coontz argues that the more love becomes a part of the equation the less stable the institution of marriage becomes. Marriage at one point was a social contract that bound two families together to increase their property and wealth as well as ally connections. Each party entered into the contract knowing their roles and if one partner failed to meet the expectations, they were still contractually obligated to one another and were not allowed to divorce. As love became part of the equation, each partner was less sure of their obligations and often chose to end their marriages if at all possible.

In over half a century, marriage has transformed from being a social requirement to simply being an option in today’s society. What has caused this change? Many institutions in our society have changed drastically along with marriage. Although these institutions have not caused marriage to be optional, they do strongly correlate with the decreased value. The economy, education, religion, and government have all altered since the 1950s. When any institution encounters a change, all other institutions are affected. Family is a major institution in society, and I believe that marriage is an important aspect of this institution. Cohabitation, religion, women in the work world and divorce have all effected the way marriage is viewed today.

Marriage has been a heated controversy for the past few years because people often marry for the wrong reasons. Anyone who thinks of an ideal marriage would think of two people loving each other and sharing a personal bond or goals together. Marriage is regularly defined as the legally or formally recognized union of two lovers as partners in a personal relationship. This definition remarks there is an actual connection between two people in marriage, but do people actually consider this when committing to “love” and “support” their partners forever? As research and studies have shown, people ultimately get married for many reasons, except love. This philosophy can be easily applied to the short poem, “Marriage” by Gregory Corso. In this emotional poem, the author argues marriage is more effectively understood or known for culture and convenience rather than through the abstract considerations of love. Here, we can identify people generally decide to marry for the incorrect reasons, for instance the story of the author himself. Corso finds himself confused multiple times, wondering if he should marry to not be lonely, for tradition and for his physical and mental health. He disregards love, a relationship or a connection with his future wife. General ways of convenience like loneliness, health and economic status between cultural stereotypes and religion are usually the true reasons of why people chose to have the commitment of marriage with another person.

A survey of 14000 adults states in ‘A Guide to Family Issues: The Marriage Advantage’ that marriage was a pertinent factor contributing to happiness and satisfaction with forty percent of the married individuals being happy as opposed to 25 percent of either single or cohabiting individuals. The same study shows that ninety eight percent of never married respondents wished to marry and out of those 88% believed that it should be a lifelong commitment. Even though, divorce rates are rising numerous researches show that young people aspire to have a lasting marriage.

When we are young we play house and we play doctor, we pretend we are husbands and wives to the kids we play with. Marriage is imbedded into our minds at a young age and we value marriage as we get older. We see examples of marriages through personal experience, the TV, and through the media, but how much has marriage changed now compared to the 1950’s? The idea of marriage has been altered and improved since the 1950’s because of feminism, views about individualism, and views of same-sex marriage.

Throughout the last half of the century, our society has watched the divorce rate of married couples skyrocket to numbers previously not seen. Although their has been a slight decline in divorce rates, “half of first marriages still were expected to dissolve before death.” (Stacy, 15, 1991) Whatever happened to that meaningful exchange of words, “until death do us part,” uttered by the bride and groom to each other on their wedding day? What could have been the cause of such inflated divorce rates? Perhaps young married couples are not mature enough to be engaged in such a trremendous responsibility, or, maybe, the couples really do not know each other as well as they thought. Possibly, they have been blinded by infatuation rather than by

Today, the idea of marriage conjures images of bashful brides beautifully draped in all white, of grandiose flower arrangements climbing towards the ceiling, of romance personified. As an institution in this modern world, marriage represents the apex of romantic love, with an entire industry of magazines, movies, and television shows devoted to perpetuating marriage as an idealized symbol of the ultimate love between two people. Contrarily, as a sociological institution, marriage comes from much more clinical and impersonal origins, contrasting with the passion surrounding modern understandings of the institution. Notably, french anthropologist Claude Levi-Strauss theorizes that the institution of marriage emerged from a need to form alliances between groups, with women functioning as the property exchanged so that such alliances could be solidified (Levi-Strauss).