The Characters Of Hospitalness And Hospitality In Homer's The Odyssey

Divine intervention is often an integral part of ancient epic poetry as seen in Homer's The Odyssey. The role of the goddess Athena was an essential part of Odysseus's journey back to Ithaka. Athena also played a vital part in Telemakhos's life before the return of his father. Even Penelope is impacted by the help of the "grey-eyed" goddess, often inspiring Penelope to hold off the suitors as well as putting her to sleep when a situation became too difficult. Athena demonstrates that she is a critical component of development within the father Odysseus and his son Telemakhos as well as guiding Penelope as a beautiful mother waiting for the return of her husband.

A hero isn’t shaped by his strengths but by the values he possesses. Homer’s epic, The Odyssey, reveals the moral and ethical constitution of the ancient Greeks. Over time, certain cultures have grown to value a number of human characteristics. Those who acquire such values become respected heroes. After the fall of Troy, the protagonist of the epic, Odysseus, set sail for his home, Ithaca, where his faithful wife and son were waiting for him. Over the course of his journey, Odysseus faced some of the most ferocious opponents known to the Greeks. Even through this formidable journey, Odysseus and his family have stayed true to the diverse aspects of the ancient Greeks. The Odyssey exemplifies the human ideals of hospitality, loyalty and

The Odyssey is an epic poem attributed to the now-famous Greek poet, Homer, written approximately in the early sixth century B.C.E. The poem shares the tale of the wily adventuring solider, Odysseus', return from the Trojan war to his wife and home in Ithaca. The poem details his misadventures, the efforts of his son, Telemachus, to find him, and revenge on his wife's suitors. While many themes run through this poem, the most prevalent is that of hospitality. The Host-Guest relationship is significant in the Odyssey as it acts as one of the main thematic devices used by Homer and examples of good hospitality versus bad hospitality and their results serve as the main plot elements throughout the tale.

he Odyssey, as written by Homer, intricately and excitingly weaves Colin Renfrew’s Subsystem Theories throughout the entire play. Many of the five subsystem theories can be seen and support understanding of the novel. Of the five systems, trade/communication, social/ political hierarchy and symbolic subsystems will be the focus of analysis in this paper. All of these subsystems come together in The Odyssey to explain the characters and their lives, and also how they fit into the society which they live in. To understand the growth and development of the characters, we must understand the systems theories, “many human actions have a meaning at several different levels, with undertones and overtones… it is the complex interconnectedness of the subsystems which gives human culture its unique potential for growth.” As this paper will demonstrate within The Odyssey, trade and communication, social and political hierarchy and lastly symbolic subsystems create adventure in Odysseus’s harrowing, yet exciting journey back to his kingdom and family. These specific subsystems add depth and excitement because we see how each specific one impacts Odysseus’s journey back home. They help us understand who Odysseus is a man and sympathize with all that he goes through. The communication subsystem helps explain how communication between people (and gods) in different lands aid to the success of his return home. We are able to see from the social subsystem how Odysseus and other men

Hospitality is mentioned all throughout the book. Hospitality is important to the people in that time. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. “It’s wrong my friend, to send any stranger packing-even one who arrives in worse shape than you. Every stranger and beggar comes from Zeus and whatever scrap they get from the likes of us, they’ll find it welcome.” (Book 14 pg.303 Line 64) This statement shows how important it is that the people follow Zeus’ law of xenia. Along with providing great hospitality the guest has to be respectful as well. Some of the biggest parts in the book that shows hospitality is with the Cyclops, and the goddesses Circe and Calypso, the suitors and the Phaeacians.

“The world is full of wonders, but nothing is more wonderful than man.” This quote shows that the Greeks valued themselves, but also their intellect in which they know that the world about them is great. The Greeks valued beauty, art, intellect, honor, and truth; the list is long. Some of these values are shown through the story of the Odyssey, which tells of the adventures of Odysseus and his family. In order to understand Greek values and how they are portrayed in Greek society, one must examine how some values are portrayed in the Odyssey: hospitality, intellect, and beauty.

During 1200 B.C., Greeks were very thoughtful and caring of strangers who came to the homes. Hospitality was taken very seriously, considering Greeks thought one day it could be a disguised god or goddess that comes down to them, knowing that they would want to take care of them very nicely so the god or goddess will be on the mortal’s side and protect them when needed. As seen when Athena came to Nestor’s son Pisistratus, he “ waved [waving] them on in welcome”, Pisistratus welcomes in the strangers not knowing one of them is a goddess(Athena), he then “sat them down at the feast/ poured some wine…lifting it towards Athena/and greeted the goddess now with an invitation” (3.38-47). Greeks welcomed strangers with open doors and made them feel welcomed.

Xenia is the ancient Greek concept of hospitality, the generosity shown to those who are far from home. Xenia is an important theme in the Odyssey – it is shown in the numerous characters, whether royal or monstrous, that Telemachus and Odysseus encounter, and could be shown as willingly given and wanted hospitality, unwanted/overwhelming, or unwillingly given; these encounters can also show lack of hospitality. This essay will discuss what xenia was to the ancient Greeks, and how this virtue was portrayed in the Odyssey.

Throughout Homer's The Odyssey, Odysseus the main character in the story is tested with the true meaning of hospitality. In the heroic age, hospitality was viewed as punishment or acceptance of a stranger. While Odysseus longed for his return to home, he faced the two different kinds of hospitality offered within the heroic age. My theory is that Odysseus was provided with good hospitality when he would enter a town that allowed him to eat at their table, bathed within their baths, and sleep within their homes. The townspeople and their king often provided superior hospitality for strangers without questioning them first. It's thought that maybe the wonderful hospitality was provided in return of viewing the stranger as a

Throughout The Odyssey, there are many different themes that are extremely significant. The reader seems to learn about each character through specific themes that pertain to that character’s journey throughout the story. Hospitality is one of the strongest and most prevalent themes that Homer portrays in The Odyssey. Homer includes both positive and negative interpretations of hospitality in The Odyssey and gives many examples of how each one can shape characters, storylines, and outcomes.

There are many barriers that come in life and you will need to figure out different ways to get around them and just move on. You can get left behind or left out but sometimes you just have to think about the things you can do to overcome them. In these different stories I will show how you may not always get what you want but in the long run if will all work out.

The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs,

Each culture treats strangers and guests with distinct differences from every other culture. One of the most hospitable cultures was that of the ancient Greeks, exemplified in Homer’s The Odyssey by both gracious hosts and guests. In Greece and The Odyssey, not only was good hospitality etiquette expected, but the added pressure from the conviction that the gods would punish the host if guests were treated without respect (whether they were poor or rich) further compelled excellent manners. The Odyssey illustrates the proper etiquette when dealing with guests.

Using divine intervention details, epic similes, and descriptive epithets, Homer the author of The Odyssey, in Book VI elaborates on the idea that the Gods hand out fortune and pain to mortals, primarily seen through the help Odysseus received in his successful odyssey home. The power of the Greek Gods and Goddess’ is limitless as their powers are supernatural and can control the fate of mortals.

The final aspect of positive hospitality that is shown in the Odyssey, is by Eumaus, the old swineherd of Odysseus. Eumaus uses his very appropriate upbringing (he was kidnapped royalty) in order to provide help to Odysseys (in disguise as a beggar) all the help and wealth he can afford to share, in his meager setting. Odysseus used