Beyond the shield of civilization and into the depths of a primitive, untamed frontier lies the true face of the human soul. It is in the midst of this savagery and unrelenting danger that mankind confronts the brooding nature of his inner self. Joseph Conrad’s novel, Heart of Darkness, is the story of one man's insight into life as he embarks on a voyage to the edges of the world. Here, he meets the bitter, yet enlightening forces that eventually shape his outlook on life and his own individuality. Conrad’s portrayal of the characters, setting, and symbols, allow the reader to reflect on the true nature of man.
The two main characters in Heart of Darkness, Marlow and Kurtz are used to show the true nature of man, that is, the
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This is expressed at both the start and the end of the novel. The “light” of Marlow, and his subsequent psychological awareness and evolution, is contrasted by Kurtz, who, as many have expressed, may represent the “dark” half of Marlow.
Marlow's journey leads him in an urgent search for Kurtz, the one man who can provide him with the truth about himself. Like Marlow, Kurtz came to the Congo in hopes to bring "light" and civilization to a backwards society. He is a highly-educated, refined gentlemen; yet, in the end, the brutal nature of the Congo forces him to resort to the life of a murderer and pilferer. The name Kurtz itself has symbolic meaning. "The physical shortness in Kurtz implies a shortness of character and spirit" (Heart of Darkness: A systematic evaluation). Marlow and Kurtz both symbolize the two conditions of human nature. "Kurtz represents what man could become if left to his own intrinsic devices outside protective society. Marlow represents a pure untainted civilized soul who has not been drawn to savagery by a dark, alienated jungle." (Heart of Darkness: A systematic evaluation). When the two come face to face, each man sees a reflection of what he might have become in the other. In Kurtz, Marlow sees the potential
Kurtz’s lack of restraint and hunger for ivory consumes not only his soul but drains all of his physical existence. Upon seeing him, Marlow states, “I could see the cage of his ribs all astir, the bones of his arm waving (126)”. Conrad focuses on the physical features of Kurtz to display the madness that has consumed him. However, though Kurtz’s body is deteriorating, Kurtz’s mind continues to thrive. Conrad shows this in Marlow’s shock of witnessing a flame of passion that remains in Kurtz’s eyes as he converses without signs of exhaustion (126). Conrad continues to describe Kurtz as a shadow composed of tranquility and satisfaction. Conrad’s incorporation of this detail signifies the evil and greed that consumes Kurtz and is reflected through his physique. However, the power of Kurtz’s presence is personified through the action of his words. As the strength in his voice captures Marlow’s attention, it merely reflects his influence upon his followers. The power reflected through his voice displayed his confidence as well as his position as a leader for the natives. Hi demeanor displays an air of arrogance that makes others feel less equal to him. Those who follow him fear him, but also continue to respect him.
He is telling his story of his adventure to his job on the Congo, presenting the story inside of a story notion. In the reminiscent story he is telling, he talks about a man named Kurtz, the ivory manager at the company is going to work for in the Congo. He learned about the characteristics of Kurtz, which happened to be the opposite of his. At first, he is slight displeased and shows disgust towards the actions of the other workers’ at the company and Marlow; stopping in plot ever so often to regain his thoughts because it made him upset. However, as he continued deeper in the Congo, he starts to change into Kurtz making Kurtz and Marlow complex. The reader can not tell if they are different people or perhaps the same. Before this transformation, Marlow and Kurtz was already similar in a few ways. For example, Marlow and Kurtz both shared a certain amount of respect for the natives, Kurtz even had a mistress that was native. However, they may have a certain level of respect for them they both feel that they are savage like and they are not equal to the white men. This shows the white man’s burden, of the white man that feels the need to educate the natives. Marlow even ends up agreeing later on in the book that they should be
The film also depicts the character of Kurtz in a very different light. Conrad builds up the appearance of Kurtz so much that his first scene is intentionally anti-climactic. He is discovered to be an ailing, elderly gentlemen, malnourished and on the verge of death. Marlow himself is simultaneously impressed with and disappointed by Kurtz. He enjoys listening to the old man’s philosophies, but he is let down by Kurtz’s lack of realistic thinking. He has clearly lost his mind, and with it, some of his credibility and mysticism.
When Marlow went on his journey, he expected to meet a man with qualities so admirable that it was ineffable. He traveled many miles to meet Kurtz. Kurtz was said to be loved and adored by all who met him. Marlow anticipated that he would be a true renaissance man. When Marlow finally does meet Kurtz, he comes to the cantankerous realization that Kurtz has turned into a savage just as the natives whom he lived among. This shows Conrad’s negative attitude towards human nature and the pessimistic tone he maintained throughout the story. When Kurtz is on his deathbed, he exclaims, “’The horror! The horror!’”
Darkness is a major theme in The Heart of Darkness. Kurtz is unaware of his own darkness which leads to his downfall. He cannot see what kind of person he has become and how the darkness of the jungle has completely taken over him. The jungle is so secluded and mysterious that it actually influences Kurtz’s bad behavior. Kurtz becomes greedy and powerful but never realizes that this behavior is bringing him down until he is on the verge of death. Kurtz last words, “The horror! The horror!”(63) show Kurtz’s realization that the darkness had consumed him. Kurtz himself is one of the biggest examples of darkness in this book.
In Heart of Darkness, Marlow and Kurtz have many similarities. Perhaps the most apparent and literal similarity is the likeness of their journeys. Both men journey farther and farther into the African jungle. Kurtz, however, is driven to
Each character has a special role in the novel; Kurtz and Marlow are the most important, through these two characters we are able to see how good and evil balance each other out. Marlow?s journey into the heart of darkness can also be seen as a journey into his own soul. He was in search of the darkest of objects, the ivory. Unlike Kurtz, Marlow was able to withstand the darkness from controlling him. Kurtz soul became the darkness and caused him to forget everything else there was to life. His last words were not that of love but rather of hate, ?The horrors the horrors.?
The protagonist Marlow believes that: “the mind of man is capable of anything-because everything is in it, all the past as well as all the future” (109). The basis of Heart of Darkness is Marlow's physical journey up the congo river to meet Kurtz. The main character Marlow goes through many physical and psycological changes from the beginning to the end of the story. In the beginning, Marlow is fairly innocent as he goes up the river, he gets closer and closer to Kurtz, and he moves closer and closer he learns more and more about the hearts of men and the darkness. When he eventually reaches Kurtz, Marlow's perception is obstructed and he physically and psychologically, does not know where he is.
An interpretation of Marlow's changing feelings towards Kurtz is that he ends up being disgusted and
In the book, Heart of Darkness by Joseph Conrad, all the characters are pulled into a well of black despair. Conrad uses the darkness of the situation contrasted to the light of society to show man’s dependence on western morals, and how when these morals are challenged by the darkness, the light crumbles under its newly weakened foundation. The contrast between light and dark is most stark in the themes of setting, the changes in Europeans as they drive farther into the Congo, and the white man’s collapse under the ultimate darkness of the Innermost Congo.
In the book Heart of Darkness, a story within a story is being told. The character, Marlow, is telling the story of Kurtz to legitimize his role in the events that are taking place. A downside to this approach is that the reader only hears rumors and accounts about this mysterious figure, Kurtz, before actually meeting him. Kurtz remains an unknown and enigmatic character in Marlow's mind.
While some of the European men that Marlow meets early on are resentful and jealous of Kurtz’s success, most of the people Marlow meets appear to be beguiled and completely devoted to Mr. Kurtz. This inevitably lead to Kurtz himself believing he was some sort of god, who was entitled to do whatever he pleased (since his actions would not be accounted the same way the acts of other humans would). As literature professor Mariana Torgovnick writes in her article ‘Primitivism and the African Woman in Heart of Darkness’, “Kurtz has allowed himself to be worshipped by his African followers. As a fantasy, this idea of the cream always rising to the top is perfectly acceptable, [...] Kurtz’s mistake has been only going too far in making the fantasy a lived fact, loosening the “restraint” Marlow finds necessary in all things.” By believing this fantasy that he is divine to be real, Kurtz loses his restraint and commits all sorts of horrible things. Nevertheless, his sickness and death suddenly remind him of his own mortality, that he is not, in fact, the god he believed himself to be. This realization leads to his understanding that he will have to account to all the horrible, violent and unscrupulous things he did: the cheating, the violence, the murders. This realization, that he is as mortal as everyone else, and responsible for all his actions, is to Kurtz “The
Marlow is the wanderer into the unconscious mind; he is meandering through his deepest understanding of himself. In other words, he is a symbol for the archetype meeting himself in the depths of his unconscious mind. Not only is he initially finding meaning through his encounter with Kurtz but also he is attempting to find meaning through the retelling of his story. Marlow’s voyage ventures “deep into his own personal heart of darkness, where lurks the impulse to savagery that he had never acknowledged while in the deceptive milieu of a sophisticated city” (Spivack 432). Marlow is the principal character through which
Like Marlow, Kurtz began his employment with the ivory company with noble intentions: he wants to create a better way of life for the natives. However, because of extreme hardships placed upon him by the manager, Kurtz becomes the "dark" half of the soul: he symbolizes what Marlow may have become if placed in Kurtz' position.
He witnesses the heart of darkness. The absolutely corrupted evil mind by greed and thirst for power. Kurtz has become an insane godlike slaver and leader in a native African tribe. He developed extremely high level of self importance and as the result he disconnected with the world and reality. Although, Kurtz started out like Marlow, as noble conqueror. However, there was nobody to check on him, he had no supervisor and as Marlow often said - Kurtz could not restrain himself from the temptation. He entered a state of mind where had no borders anymore, slaying down other tribes and killing for wealth without showing any kind of remorse. For him it became normal or even natural. Kurtz's godlike side also prevails where he claims around him