The Charmed Circle By Rubin Essay

Frederick Elliston’s “In Defense of Promiscuity” elucidates promiscuity and claims that non-committal sex holds more merit than sexual experiences restricted to either marriage or commitments; two spheres of the Western norm rejected by Elliston. Contrarily, Robert M. Stewart claims in “Meaningful Sex and Moral Respect” that engaging in “junk sex” (i.e. non-committal sex) hampers a person’s overall ability to achieve a higher level of sexual experience which surpasses physical pleasure and seeks deeper meaning. Although Stewart presents his arguments in accordance with morality and respect, his claims are one-sided and represent only the detriments of “junk sex” which make his arguments more questionable. On the other hand, Elliston’s arguments

The government believes the only purpose of sex is to keep the population of society flourishing. Sex according to the Party is, “looked on a slightly disgusting operation”. The party looks down on fulfilling these romantic desires, for they should be focused on their love for the

As a society, we feed off of each other for what a proper response to something may be. As children, we first look to see our mother’s reaction after falling down; if she is calm, I should also be. We look to each other for what a definition of things should be, as well. In the 1950’s, it was generally obscene for a woman on television to show her belly button, whereas today we will show nude breasts on primetime programming. This follows the sociological theory of symbolic interactionism, where society and individual social interaction provides a subjective meaning to deviant behavior. Many social definitions change for the better, however some change for the worse. One such example was once viewed as normal, with no second thoughts given to it, but now is seen as an actual social problem affecting some groups aversely. This is the topic of homosexuality, a subject that has been on the receiving end of both accepting and discriminating cultures for thousands of years.

It was not until the twelfth century that homosexuality started to be condemned. This condemnation proved to live through then until now. Due to the fact that America incorporated these early views into its early laws, even the most bland of today's sex acts were seen as unlawful (“Homosexuality and Mental Health”). Since then, these laws have changed, however, there is still a primarily negative connotation on homosexuals when coming from a church or legal standpoint concerning the masses of America.

Correspondingly, under a democratic regime men are allowed the freedom to act in the manner they would like without the fear of judgement or retaliation from neighbor’s if and only if they act accordingly within the stated laws provided by the authorities (Pericles, 3). As a result, the ability to work together for the greater good of the city is accomplish. Democracy may signify the willingness to sacrifice and defend the city for the cause of a greater good (Pericles, 11). Those who love and understand this concept are portrayed as honorable men because in order to achieve happiness, happiness

Consequently, Americans and its society are evidently hypersexualized, accurately stated within the book Sexidemic: A Cultural History of Sex in America (Lawrence R. Samuel),

For a group to stay in power over its citizens, they must create a force that drives the people to be loyal and to continue to achieve great things, and an effective way to achieve that force is by forcing the people abstain from performing an action which is natural to them.

Seiriol Morgan’s Dark Desires produces an excellent account for arguing consent as necessary, but not sufficient in validating sexual morality. Morgan draws on arguments previously presented by German philosopher, Immanuel Kant. Morgan describes the concept self conceit as a self-deceptive attitude responsible for driving human competition and envy of others, often leading to the use of others as instruments to our ends, supporting notions of superiority over others. He concludes that self-conceit is an unsociable motive that can be used to empower and individual through the domination of another through consensual sex (Morgan, 2001). Consensual sex can often be just that, consensual in which both parties have agreed to participate for some kind of

Michael Warner states in his book The Trouble with Normal that "the [American] culture has thousands of ways for people to govern the sex of others," that a certain regulation of sexuality and desire can be designed "directly, through prohibition and regulation, and indirectly, by embracing one identity or one set of tastes as though they were universally shared, or should be" (Warner 1). According to Warner, the logical process that follows such a regulation ensures a certain shame attaches to any "taste" that is not "universally shared." That this one "taste" "should be" shared implies that it is not universal. The “taste” that must be converted in order to achieve a “universal” desire is, then, naturally marked with a stigmatized

Sexual Prejudice has become very widespread in the United States. It’s the make of all attitudes that are negative including what others create; assumptions that are aimed near people, an association, a group, or established by sexual orientation. The objective can be focused on many different types of sexual orientation such as homosexual, bisexual, or heterosexual (Rivera, 2011). The national survey reveals many important factors about sexual prejudice in the United States. I am going to compare and contrast acceptable lifestyles, employment rights, and free rights of expression with sexual prejudice (Herek, 2002).

In her essay titled “Compulsive Heterosexuality and Lesbian Existence,” Adrienne Rich claims that any alternative to heterosexual outcome is discouraged by society. The essay claims that Western tradition has used the heterosexual family model as the basic social

Throughout history, definitions of sexuality within a culture are created and then changed time after time. During these changes, we have seen the impact and power one individual or group can have over others. In the Late Nineteenth Century into the Early Twentieth Century, we see multiple groups of people and or authorities taking control over the idea of sex and how they believe society is being impacted by sex. At this point in time, society had groups of people who believed they had the power to control how society as whole viewed and acted upon sex. Those particular groups and ideas changed many lives and the overall definition of sexuality within that culture.

Throughout centuries of generations, there have been many changes that have influenced sexual tolerance. Sexual tolerance is defined as “the acceptance of multiple sexual orientations and lifestyles, generally accompanied by the appropriate legal and civil rights” (Urban Dictionary, 2009). Though there have been improvements in tolerance, there are still many different views on the recent policies, laws or social trends occurring towards sexual and gender orientation. Every aspect of society, from the Department of Defense to local school departments, are beginning to adapt to this growth in gender identity and orientation. An article published by the New York Times (Rosenberg, 2016) addresses an uprising policy on the acceptance of

In the novel, The Circle, Dave Eggers creates a future society centered on money and power from digital innovation. Mae Holland, the determined protagonist from a humble beginnings, receives an opportunity to gain high status within the company but faces the challenge of managing the loss of her human privacy in a technologically advancing community. By applying ideas like technological determinism and McDonaldization to the Circle’s intrusive security measures and inauthentic interaction, Eggers draws a direct parallel to America’s modern society and forces the readers to question the possible dystopian implications of a technocentric culture.

According to George Bernard Shaw, the single biggest problem in communication is the illusion that it has taken place. The novel The Circle by Dave Eggers tells us a story about the main character, Mae Holland, and her journey through the company Circle. The company Circle have the most futuristic-like advancements in technology. Mae Holland’s dream is to work at the Circle because she dreaded her previous job at a run-down utility company. Holland is introverted and before working at the Circle, her life was not consumed with technology. She slowly assimilates with the Circle’s rules and regulations and therefore encounter a problem with situations she has never experienced before. Holland did not meet the expectations of the Circle’s requirements