The Cherry Orchard By Anton Chekov

Strawberries are treasured by numerous throughout the world, but feelings may transformation after the unveiling of some dark secrets of strawberry farms. “In the Strawberry Fields” by Eric Schlosser brings up many concerning realities about what life is truly like for strawberry pickers. Many of these farm workers are illegal migrants from Mexico. Because of their illegal status, they are far less probable to go to the authorities with complaints of unfair treatment. Many strawberry field owners are more than willing to take advantage of this. Strawberry pickers are often overworked, poorly paid, and not treated fairly. Most are Mexicans searching for work so

Viktor E. Frankl, an Austrian neurologist and psychiatrist who also had survived the Holocaust, writes “When we are no longer able to change a situation – we are challenged to change ourselves” (BrainyQuote). Frankl survived genocide against his own people and still chose to have a positive outlook on it because he understands that if he did not, he would continually live an unhappy, upset life. Like Frankl, Ivan Denisovich Shukhov, the main character in One Day In The Life of Ivan Denisovich by Alexander Solzhenitsyn, contains a similar outlook to that of Frankl. The novel takes place during Soviet Russia in a gulag in Siberia, or otherwise known as a labor work camp. The whole book is about only one day that Shukhov lives; from 5 in the morning to 10 at night and all that happens in between. In this labor camp, not only are the weather conditions very cold, making it difficult to work in such circumstances, but also the workers are punished and harshly treated if they do not obey the guards. When placed in this environment, it is easy to be discouraged and miserable, but instead of facing the negatives of his situation, Shukhov remains affirmative in his thoughts – which are most important in order to survive not only physically, but also mentally. This stoicism portrayed in the narrative can also be found in Epictetus’s work, The Handbook. In this text, Epictetus discusses how he believes people can live a happy life, despite the hard conditions they are put through

As well as the quality of spoken language that children hear on a day to day basis will have a vast impact on the grammar and language they use. Therefore teachers and all teaching staff should ensure they continue to develop children’s confidence when it comes to communication by developing the skills needed to explain their understanding this is also vital when it comes to understanding and explaining of books or other recourses. All children should have access to and be encouraged to develop their role in drama. Pupils should be able to adopt, create and sustain a range of roles, responding appropriately to others in role. They should have opportunities to improvise, devise and script drama for one another and a range of audiences, as well as to rehearse, refine, share and respond thoughtfully to drama and theatre

America, United Stated of America (USA), is a land of immigrants. The country was built by immigrants but gradually immigration to this country became harder. Several contagious nations of American continents have lot of population living in poverty and were strongly convinced to immigrate to USA illegally, by travelling on foot for several days, crossing deserts, mountains and the southern border of USA, to get a decent and secured better life for them and for their kids. Eric Schlosser in his article " In the Strawberry Fields" honestly assessed the conditions of the migratory work force in California straw berry fields while providing facts and evidences to support

Everyone has someone they consider family. Sometimes people bond solely with their blood relatives, but more often than not we choose who we consider to be our family as we grow older. This happens most often when people find a spouse, but many also adopt children as their sons and daughters, peers as their brothers and sisters, and role model figures as aunts and uncles. The Bean Trees is written by Barbra Kingsolver and is set in the early 1980 's. It tells the story of a young woman named Taylor, and the life she builds in Tucson Arizona. Far from home, she meets many great people and finds a place where she belongs. Kingsolver shapes her message of the importance of families both blood and found through her use of character archetypes

Although everyone is their own individual, society determines who is considered “normal.” In Flowers for Algernon, Charlie Gordon struggles to fit in with the people around him because of his mental illness. Elie Wiesel faces the same struggles while trying to survive in a concentration camp in Night. Charlie and Elie have both been challenged by the concept of identity. In Flowers for Algernon and Night, these characters have faced many conflicts including not having their identity accepted by society, having insecurities about their identity, and being mistreated based on their identity.

A raisin in the sun is a book that explains the life of a family that is in hard times but some how gets through it. The Younger family is at the bottom of the ladder when it comes to economic status this affects the whole family and dreams and values, but the one thing they are good at are arguing and keeping their dreams alive by being a family and loving and caring for one another when nobody else does. The book a raisin in the sun written by Lorraine Hansberry is about a family that are at the bottom of the economic ladder they have a lot of people in the family so it's hard to tend to everybody's needs. The younger family is getting money, the family starting to become a family, Walter gets the money

Throughout many works of literature, characters are described to go through a rite of passage, developing the plot and solving conflicts. A rite of passage is when a character goes through life changes, realizing his/her flaws and maturing as a person. Walter Lee Younger is a man that goes through many different character changes, which cause conflict amongst the other characters. Once he goes through his rite of passage, he is able to fix his flaws and mature. In Lorraine Hansberry’s play, A Raisin in the Sun, characterization is used to portray that one must experience a rite of passage in order to mature.

Freedom. A goal. A liberty. A myth. So many descriptions for a single concept. Yet the main idea is the same: to be free of restrictions, free to be whatever you wish. It is a life necessity, one that was, unfortunately, and still is, restricted throughout history, resulting in many chasing after its acquisition. Humans currently live in a time, in several nations, where freedom is a right, a necessity of life freely given. However, throughout history, freedom has been kept to only a minority, resulting in individuals struggling to change society for freedom to be distributed to the majority of people, a battle that took years, centuries to accomplish. This fight for true autonomy took many forms, both violent and peaceful. Literary works, in particular, have been major agents to this cause, serving as both reminders of those struggles and remembrance to readers of the endeavors those authors sought to accomplish. Two particular works, The Awakening by Kate Chopin and The House on Mango Street by Sandra Cisneros, spearheaded movements for freedom by tackling the prejudice of gender roles, expressing through their novels’ characters and experiences the arguments for individual freedom and the challenges that must be conquered to achieve those goals for future generations.

In Italo Calvino’s The Baron in the Trees, a boy rebels against his father by climbing up trees, where he spends the rest of his life on, without ever touching the ground again. The philosophical residue is the idea that reason advances the human knowledge, which is a powerful influence to individuals, making people seek for it through books and logic. Accordingly, it is necessary for the improvement of society that it should govern people with justice and reason, not through sovereign authorities.

To some degree, every artist creates his or her own artistic life preserver, and in doing so resequences and conserves their own artistic DNA so that it may be transferred onto another generation. Vladimir Nabokov’s memoir Speak, Memory, is not only that preserver, but the tug boat that it holds onto, heavy and cramped with the memories and history that Nabokov retells his readers against the currents of time. Speak, Memory operates thematically, not chronologically. Nabokov returns anew to his early childhood and pulls in, as it were, the memories associated with certain themes. Then he turns, changes directions, and sets off again. One such theme that resonates throughout the novel is that of exile and deteterritorialization, both

The past is constantly mentioned by the characters in this play. Even the cherry orchard as property, is a symbol of the Old Russian regime. The end of the Old Regime therefore, is portrayed by Chekhov when at the end of the play Lohpakin becomes the owner of the estate and cuts the cherry orchard. Chekhov, as a contemporary observer, uses his play to criticize some aspects of the emancipation of 1861. The message he leaves is that although the emancipation was an important step towards freedom, it was not the only one to be made. This message, besides being given throughout the novel, is also stated by Trofimov, an idealist student who realizes how far Russia is from achieving real freedom. At the end of Act 2, Trofivom tells Anya, Madame Ranevskaya’s 17-year-old daughter: “...In order to start living in the present, we first have to redeem our past, make an end of it, and we can only do that through suffering…” .

Marriage has many different meanings and the most traditional is religious. Theologically, it is a sacred union and equal partnership of a man and a woman that is given to us by God. For non-believers, it 's just a legal or formal recognized union between partners that are in a relationship. Lady with the Pet Dog, written by Anton Chekhov is a short story that focuses on two people that find themselves in love. They are not in love to the person that they are married to, but with each other. Dmitri is a professional banker who is nearly forty, has three kids, dislikes his wife, dislikes women in general, and carries on a number of affairs with neither regret nor much emotion. He has a low standard of women, and does not seem them as equals. Anna a young woman who is vacationing in Yalta without her husband is not satisfied with him, and the relationship she is in. Both partners seem to be unhappy with their life as a married spouse and decide to part take in an affair. Their motivation is driven by feeling discontent with the life they are currently living in with both their spouses. They both see the affair as a one night stand that happened, but little do they know that they will fall in love with each other. Many might argue that this is not real love, but an immoral adulterous relationship. My thoughts are a bit different, because I believe that love is found on what their heart desires. It is hard to predict when one will fall in love or with whom. A person can fall in

Robert Frost said many times throughout his life that all men share a common bond. In his poem “The Tuft of Flowers” he analyzes the potential of such a bond, in first person. Frost turns an everyday common job, into discovering a common bond with another laborer. The author uses a comparison between aloneness with a sense of understanding to demonstrate his theme of unity between two men. In another one of Frost’s poems “Birches” he imagines walking through the woods looking at all the trees, and seeing the top bending towards the ground. When he sees this he imagines they are bending from kids swinging on them, rather then what is really happening to them. It can be analyzed that Frost had a very definitive appreciation for nature, and a very broad imagination.

    Anton Chekhov uses The Cherry Orchard, to openly present the decline of an aristocratic Russian family as a microcosm of the rapid decline of the old Russia at the end of the nineteenth century--but also provides an ominous foreshadowing of the 1917 Bolshevik Revolution in the disparate ideals of his characters, Trofimov and Lopakhin, however unintentionally. The Gayev family and their plight is intended as a symbolic microcosm of the fall of the aristocracy in society at large. Though the merchant Lopakhin is presented as the character who holds values of the new, post-aristocratic age, the student Trofimov espouses the political sentiments that will ultimately replace both the