The Chinese American Identity By Fae Myenne Ng

Could you take a guess and tell from what culture a person is from by just listening to their voice? Could you also tell by looking to their appearance; The way they dress, the color of their skin, facial features? What about the way they carry their selves? Just like “The Chinese in All of Us” by Richard Rodriguez where he explains that he feels connected to all the cultures around America, with its “culture, a sound, an accent, a walk.” (Rodriguez 730). It does not mean and require that you must look a certain way to belong to a certain culture.

People always seem to be changing themselves because they want the approval of others and are worried what others think of them. They aren't happy about who they are, maybe its looks, or maybe its race that they are concerned about, either way people try to change who they are. In ABC, the author Yang reveals many common stereotypes about chinese people and the struggle they might have in fitting in. Chin-kee one of the main characters is very stereotypical and impacts Danny and Jin’s life greatly. Jin Wang the main character faces some problems fitting in because of his race and the stereotypes associated with it and changes himself in order to fit in.

To be young and Asian in America is a special brand of torture. There is an unspoken dictum of silence that grips Asian youth, a denial of our place in popular culture. Asian youth walk in America not quite sure where we fit in-black children have a particular brotherhood, Hispanic children have a particular brotherhood, white children own everything else. We cannot lay claim to jazz or salsa or swing; we cannot say our ancestors fought for equality against an oppressive government or roamed the great hallways of power across the globe. We do not have a music, a common hero, a lexicon of slang. Asian youth experience personal diasporas every day.

Stories and stereotypes make many people want to change themselves negatively and assimilate just to fit in with society. As time passes, society’s stereotypes for how people of each race should be, which race is more dominant than others, and which race you should be, all play a role in impacting someone’s self-esteem and their insecurities. This is portrayed through Jin Wang, a main character in Gene Luen Yang’s “American Born Chinese” when Jin Wang thinks his crush, Amelia, he instantly becomes happy. But then he thinks about Greg and Amelia together and gets mad. He finally zooms into Greg’s blond hair. The next day he goes to school with the same hairstyle. The hair symbolizes Greg’s all American identity because the stereotypical American is portrayed with blond hair and blue eyes. To Jin Wang, this hair symbolizes what he wants to be, so he changed his hair to an “American” hairstyle to get Amelia to like him. Due to stereotypes about how Americans are suppose to look like, Jin Wang feels insecure about himself and wants to change his identity and himself as well to assimilate into American culture and stereotypes. These stereotypes and the Anti-Asian stereotypes impact Jin Wang greatly and make him hate himself as well as his background and where he came from because he believes that in order to be AMerica, you have to be white. Another way that this is portrayed is from a personal experience I had as a kid. Growing up as an Asian kid in America, I didn’t really know

The Chinese Experience records the history of the Chinese in the United States. The three-part documentary shows how the first arrivals from China, their descendants, and recent immigrants have “become American.” It is a story about identity and belonging that is relative to all Americans. The documentary is divided into three programs, each with a focus on a particular time in history. Program 1 describes the first arrivals from China, beginning in the early 1800’s and ending in 1882, the year Congress passed the first Chinese exclusion act. Program 2, which details the years of exclusion and the way they shaped and distorted Chinese American

The air would always be humid and stuffy while riding the bus to school, and the slightest bump in the road would result in tossing up the kids like salad. The backseat would provide carriage for all the popular and tough kids shouting out at pedestrians on the street or flipping off a middle finger to the bus driver that would shout for them to calm down. I despised those kids in the back. They were the same people that made my life a living hell, while growing up and attending an American school.

The tale “American Born Chinese” by Gene Luch Wang depicts the story of three characters, Monkey, Jin, and Danny. They all have the problem of fitting into their new environments. Jin Wang has to deal with Asian stereotypes. Danny has to deal with embarrassment of his cousin. Lastly, Monkey has to deal with the fact that there is no position for him in the heavenly ranks. However, over time, these characters have to come together to fit in. Yet the question remains: what exactly about fitting in is the problem? Although Jin Wang takes the form of Danny to reject his Chinese roots, the embarrassment of Chin-Knee shows he cannot hide behind a false American identity, thereby delineating that race is the source of his problem.

Sitting in a circle, most of those who were staring at me also looked like me – black hair, squinted eyes, and yellow skin. Not twenty minutes ago, I paced around the heart of a predominantly white college campus. Now, I was introducing myself to the members of Asian Students United (ASU). While I was never a part of ASU, I asked one of the organization’s executive board (eboard) members – Tien, who happened to a Facebook friend – if I could attend a couple of their meetings to conduct research on Asian American identity. He delightfully agreed. After all, from an outsider perspective, I would fit right in. At these meetings, I participated in many of their activities, which included making a quilt and participating in discussions. Yet, I was always observant and somewhat detached because this was all new to me, making me an observer-participant. This allowed me to observe a range of details; however, because I was so new, such details may have been unimportant to those whom I studied. On the other hand, my Vietnamese church was all too familiar. As a full participant in the church and a former participant in Youth for Christ (YFC), I was pressed to critically observe and dissect these interactions. While I still asked the group leader for a chance to observe YFC meetings, data from this second site may be more biased toward the way I have known people in this institution from prior years. As a tradeoff, though, being a participant-observer may have allowed me to note more

I am a girl with two heads. At home, I wear my Chinese head, in school I wear my English head. Being an Asian, or Chinese, as it is commonly referred to, my culture plays a key role in the development of who I am and what I do, my personal identity. An identity is the distinguishing character or personality of an individual. Parents are often one of the key factors of this culturally developed personal identity.

Although Asian Americans comprise only about 5% of the U.S. population, this group is the fastest growing segment of American society. Despite such rapid expansion, Asian Americans are widely underrepresented throughout media, whether in television, cinema, or literature. Moreover, there are different stereotypes associated with Asian Americans. One of the most pervasive stereotypes details how Asian Americans are a “model minority”. In essence, this myth describes how anyone who is Asian American will become a successful individual able to achieve the “American dream”.

After the first wave of Chinese immigrants arrived in the United States in the early 1840s during the California Gold Rush, many Chinese people continued to travel across the Pacific, escaping poor conditions in China with hopes and ambitions for a better life in America. Many more Chinese immigrants began arriving into the 1860s on the Pacific coast for work in other areas such as the railroad industry. The immigrants noticed an increasing demand for their labor because of their readiness to work for low wages. Many of those who arrived did not plan to stay long, and therefore there was no push for their naturalization. The immigrants left a country with thousands of years of a “decaying feudal system,” corruption, a growing

In the 1990s, there were more than 7 million Asian Americans in the United States of America. Bureau of the Census has published that there is a total of 3,726,400 Asians, which includes Pacific Isalnders, which is represented to about 1.6 percent of the population. Chinses Americans were the first Asian to be migrated in the United States.

In the novel A Daughter of Han by Ida Pruitt, the readers are taken through a journey of one woman through her life’s highs and lows. Through the eyes of Ning Lao T'ai-t'ai, readers can truly understand the life of a working woman during this time period. Although life may not have been easy at times, Ning Lao shows the determination and passion she had for her family and for their lives to be better. The life of a working woman is never an easy life but adding in the social rules and opium addiction that effected each part of Ning Lao’s life made it much more difficult.

The pain and the suffering, the oppression, and the exclusion all describe the history of Asia America. When they arrived to the United States, they become labeled as Asians. These Asians come from Japan, China, Korea, Laos, Thailand, and many other diverse countries in the Eastern hemisphere. These people wanted to escape from their impoverished lives as the West continued to infiltrate their motherland. They saw America as the promise land filled with opportunity to succeed in life. Yet due to the discrimination placed from society and continual unfair

Ng’s portrayal of Leila as a school teacher and how difficult it was to connect with the Asian children’s parents is a situation relating back to the separation of education and the home in Asia. Another difficult barrier in education was the role of the student. In Asia the student learns what material is given to them and interaction with the teacher is uncommon. The parent – teacher – student interaction was a brand new idea to Asian families. Adapting to this new system could take generations of work by devoted teachers.