The Chinese Capitalist Essay

Globalization has, for better or worse, altered the economic arena for every country in the world. For many less developed countries, globalization has leveled the playing field so that their economies can compete with the larger, more developed ones such as the United States and other large western economies. For instance, technical engineers in India and China are now just as qualified as engineers in America, but at half the cost. The once large and prosperous service sector in the United States as well as telemarketing services have largely been sourced to India as a large exodus of American multinational corporations find cheaper workers who deliver comparable quality. This then seems to be the essence of globalization - businesses

China has changed in certain ways and remained the same in others from the early Golden Ages to the late 1900s. China has experienced a series of cultural and political transformations, shaping the lives of many Chinese citizens. Culturally, the country’s art and literature hardly changed for almost eight hundred years. Along with their culture, China remained politically the same from the beginning of the Golden Ages all the way until the 1800s. On the other hand, China’s government and society were restructured after new leaders took over. From a monarch to total communism, China’s society had a multitude of new ideas and policies they had to adapt to.

Originally, Liang’s “parents were deeply involved in all the excitement of working to transform China into a great Socialist country” (4). Over a serious of unfortunate events, though, he became the child of a “Rightist’s cap” mother and a “Reactionary Capitalist stinking intellectuals” father (9, 51). Impacted by the shattering of his family and horrific bloodshed created by fighting, Liang Heng began to question the Cultural Revolution. He claimed that his “family had scarified so much… but it had given [them] nothing in return” (148). Liang Heng presents his shift in ideology to demonstrate that most Chinese were no longer in support of a Communist nation. His “troubles were common enough and anyone could see there was a discrepancy between the glorious words of the newspapers and [their] painful reality (232). Even Liang Heng’s father, after many years of devotion, found that he could no longer defend the Party’s policies after he experienced the ill-treatment of the peasants in the country

nation's great cities and as oil refining rose so did the popularity of the automobile. With these

Three different types of economic systems used by governments are Communism, Capitalism, and Socialism. Each type of system is unique in different ways. Each has distinct aspects that make it what it is. In communism, the government runs everything and there are no social classes. The government in capitalism doesn’t interfere with any businesses and lets the citizens own and operate them. Socialism is basically a mixture of the two economic systems. The government runs certain businesses, but citizens run the rest. The three economic systems are different in the way they run things and regulate things.

The economy of China boomed once Deng opened its market to foreign investment. It was this shift that caused Wong to start to feel “schizophrenic” (186), and made her reflect on exactly who she was and what she truly believed in. It was also here that a small sentiment of democracy begin to upheave.

Modern China and Japan share many similarities, such as geographical location, and the way the population has grown through the years. Although modern China and Japan bear similarities, the differences between the two nations are plentiful as well. China and Japan have two different forms of government, and separate economies as well. Despite these differences, the rich culture that both these countries boast, connect one nation to the other.

One of the most significant changes in the Communist Party has been the distribution of power. In the days of Deng and Mao, for instance, the leader held the majority of power in the Chinese political system. In more recent years, however, the Communist Party has dictated more of the government's actions while the leader, Hu, has relinquished a fair amount of power and authority. This shift is exemplified by the author's idea, “In Mao’s and Deng’s days, the leaders towered

“The Party: The Secret World Of China’s Communist Rulers,” by Richard McGregor is a book which provides detailed insight into the Communist Party of China, revealing many of the secret underpinnings of how the party is run, and explores the question of how they have continued to stay in power for so long. While other strong socialist powers, such as the Soviet Union and Eastern Germany, fell at the end of the 20th century, the CPC was able to stay in control and ultimately come out of that period even stronger. In McGregor’s own words “the party picked itself up off the ground, reconstituted its armor and reinforced its flank. Somehow, it has outlasted, outsmarted, outperformed, or simply outlawed its critics, flummoxing the pundits who have predicted its demise at numerous junctures.” Instead of letting its own ideologies weaken its power, the CPC has continually adapted and transformed its policies and goals in order to maintain their stronghold over the nation. Through his impressive list of Chinese scholars and political contacts, McGregor is able to lay out the fundamental workings inside the Chinese government and the impressive actions they’ve taken to remain such a powerful organization.

However, the family had shaken their Hakka roots well before the time of Deng’s birth. Another ancestor, Deng Shimin, held a high rank under Qianlong, who’s name you might remember in relation to the Opium Wars. His father was a member of the Society of Elder Brothers, one of the oldest and strongest of Chinese secret societies and he also was a key member of the Faith of the Five Brothers, a Taoist-Buddhist society. Through these connections, Yang Sen, a local warlord, gave him a prominent military post in the area. It was Yang Sen and Deng Weiming that decided that young Deng Xiaoping go study in France.

Communism is a system of government, a political ideology that rejects private ownership and promotes a classless, stateless society based on common ownership of all property and the means of production, where by all work is shared and all proceeds are commonly owned. Communism is practised in China, North Korea, Vietnam, Laos and Cuba. However most of the world’s communist governments have been disbanded since the end of World War II. Soon after the Japanese surrendered at the end of World War II, Communist forces began a war against the Kuomintang in China. The Communists gradually gained control of the country and on the 1st October, 1949, Mao Zedong announced the victory of the Communist party and the establishment of the People's

Deng Xiaoping felt that the quickest way to build a better China was to improve living conditions immediately, to give people the level of morale they need for further development. At that time, he realized that China’s economic need to reform; he found very effective ways to reform the China’s economic. His goals were to open up the China’s market to the outside world,

In Hunan Province in 1893 there was to be the birth of the founder of the People’s Republic of China, Mao Zedong (Britannica, 2014). Known for his controversial methods, he was to be a memorable historical figure, as China entered communism under his rule, with his strategies unforgettable for some. Mao’s communist successor, Deng Xiaoping, was also a very recognisable leader and probably the second most notable leader in China only after Mao (Telegraph, 1997). Deng was born in Sichuan province in 1904 and became a Paramount leader for China in 1978. Both were profound leaders in China’s history and had strong impacts on its society through different reform policies, leading to economic growth and have influenced how China is to this day.

The economy of China currently stand as the second-largest economy in the world only beaten by that of the United States of America. However, the Chinese GDP stands also to be rising fast — up 12.4% in dollar terms was recorded in 2013. For various other nations, such a figure would be much of a stellar year. Example is the United States of America managed merely 3.2% in the fourth quarter of last year — compared to China which had registered 18% or more each year from 2006 to 2011 (Gough, January 19, 2016). Nonetheless, such massive growth of the nation stand widely clouded by a dark sky of biting inequality and massive concerns of environmental dilapidation. Biting human inequality and Environmental pollution has been for long time and continues to be a serious problem in China. These two closely tied problems are evident mostly in education, health, economic situations, politics and the Chinese labor which is more of Modern Slavery (Chen, 2005). Putting these to context, the themes most relating to these Chinese contemporary issues are those of human and environment and inequality. Consequently, this paper seeks to look at the historical roots of environmental dilapidation and human inequality as a contemporary issue through time and across space paying attention to China and other world destinations.

The economy of China has been on the rise at a rapid rate for more than three decades. Most of this growth higher productivity of labor highly contributed to this economic growth. On the contrary, as the economy widens, rate of employment diminishes along with a steady increase of the youth population. This paper focuses on understanding the efforts that led to the growth as well as the setbacks that China might encounter over the coming years. The challenge would be to maintain its rapid leap of economic growth. Key questions consist ofhow China will sustain its investments; whether these investments will lose productivity as the labor - capital ratio keeps on rising, whether employment rates will sustain urban migration.In the bottom line scenario, growth of the economy falls steadilyat a rate of six and a half percent by the year 2030 from the current ten percent (Chowand Kui-Wai 146).